THE CONDUCT OF CHRISTIAN SCHOOLS
Saint Jean Baptist de La Salle

PART TWO: MEANS OF ESTABLISHING AND
MAINTAINING ORDER INTHE SCHOOLS

 

PART ONE: School Lessons and Conducting Them
PART THREE:
Duties of School Inspectors

table of contentS PART TWO

The Vigilance Teachers Must Show in School
Care in and Proper Manner of Correcting Words
Signs That Are Used in the Christian Schools
Records or Registers
Rewards
Introductory Remarks on Corrections
Different Kinds of Corrections
How to Avoid Frequent Corrections
Qualities That Corrections Must Possess
Faults That Must Be Avoided in Corrections
Children Who Must or Must Not Be Corrected
Procedures for All Corrections
The Place and the Time for Corrections
Penances: Use, Qualities, and Imposition
Absences
Holidays
School Officers
Construction and Uniformity of Schools Rooms and Furniture

There are nine principal things that can contribute to establishing and maintaining order in schools:

l) The vigilance of the teachers
2) The signals
3) The records or registers
4) The assiduity of the students and their exactitude in arriving on time
5) The regulation of holidays
6) The rewards
7) The punishments
8) The appointment of several class officers and their faithfulness in fulfilling their duties, and
9) The structure, quality, and uniformity of school buildings and suitable fur­niture

 

The Vigilance Teachers Must Show in School

The vigilance of teachers in school consists particularly of three things: 1) correcting all the words which are mispronounced by a stu­dent when reading; 2) making all the other students who have the same lesson follow along when any one of them is reciting; and 3) enforcing a very strict silence. Teachers should constantly pay atten­tion to these three things.

Article 1: Care in and the Proper Manner of Correcting Words

Teachers must be very exact in correcting all the words, syllables, and letters which a student pronounces badly when reciting the lesson, convinced that the students will advance much more rapidly in read­ing when the teacher is exact on this point.

The teacher will not say a word or make any movement of the lips when making corrections in reading, but instead will immediate­ly sound the signal twice. At once, the student who is reading will re­peat the last word said. If the student again pronounces the word incorrectly or repeats a word other than the one that has been mis­pronounced, the teacher will continue to strike the signal in the same manner until the student pronounces correctly the word that has been mispronounced. If the student continues to mispronounce the word three times without perceiving the error made or without correcting it, the teacher will signal another student to do so. This student will say only the letter, syllable, or word which the first has said incorrectly, and the latter will now repeat the correction two or three times.

When a student makes a mistake in the lesson, the teacher must be exact in striking the signal at the very moment that the mistake is made. In this way, the student will not be obliged to look for the word that has been mispronounced. If, nevertheless, a student mis­pronounces a word and continues to read two or three words before being stopped by the signal, for instance, if in reading Seigneur Dieu Tout puissant et éternel, the student should make a mistake on the first syllable, care must be taken not to let the student continue with­out correction. On this occasion and on all other such occasions, the signal must be repeatedly struck twice in quick succession until the student finds the word that has been mispronounced. Or, the teacher will at first strike three times to indicate that the word at which the signal is struck is not the one that has been mispronounced. If a stu­dent who is reading by syllables fails to pronounce properly and can­not make the correction without assistance, a sign must be given to some other student to offer the correction. This latter student will not only say the syllable which the other has said incorrectly, but will re­peat the entire word, pronouncing each syllable one after another. For example, if the reader, instead of saying semblable, should say sem­blabe, the student who offers the correction will say semblable and not only the syllable ble.

The teacher will take great care that the students who are spelling do not draw out their syllables and that they do not repeat a syllable several times. If they do this, the teacher will impose a pen­ance. In this way, they will not accustom themselves to this manner of reading, a habit very disagreeable and very difficult to correct once it is acquired.

The teacher will likewise take care that the students do not pro­nounce too rapidly and so clip their syllables, for example, saying qo, but will insist that they sound all of the letters distinctly: q, u, o. The teacher will also take care that they do not drawl or pronounce their syllables too slowly, which is very disagreeable. They should pro­nounce their syllables evenly. When they read too rapidly or heed­lessly, they are liable to reverse letters; for instance, they might say mo for om or su for us. Furthermore, those for whom the lesson is new and those who are backward, are unable to follow students who read too rapidly. Besides, students who read slowly and carefully learn much more readily.

Finally, the teacher should take great care that a student who is reading pronounces all of the syllables so distinctly that all of the oth­ers can easily hear what is read; that those who read with pauses read correctly without drawling or acquiring any other unbecoming man­ner; that they pronounce all of the syllables distinctly so that they can be distinguished from each other; and that readers stop for as long as is required at all of the pauses, a short pause at a comma, a slightly longer one at a semicolon, once again as long at a colon as at a com­ma, and once again as long at a period as at a colon.

Article 2: All in the Same Lesson Must Follow the Same Lesson

During all of the lessons on the alphabet chart, on the syllable chart, in the other books, both French and Latin, and even during the lessons in arithmetic, all the students having the same lesson will fol­low along while each individual student is reading. That is to say, all will read silently in their own books without making any sound what­soever with their lips of what is being read aloud.

The teacher will take care that all of the students having the same lesson follow the one who is reading, syllable by syllable or word by word. Another student, when called upon to read, should continue without repeating any of the words that have been said by the pre­ceding one. This will show better than anything else whether the stu­dent has been following along exactly.

Teachers will never permit students to suggest to each other any letters, syllables, or words in the lessons, nor to suggest either entire or partial answers, whether during instructions or during the cate­chism. The teachers will be very attentive to the lessons. They will al­ways keep their own book in hand and do this in such a manner that they do not lose sight of the students and are sure that all are follow­ing. In order that nothing may prevent them from being exact in this practice, teachers will hold nothing in their hands throughout the en­tire school time except the signal and the lesson book, and, if the teacher is in charge of a class of writers, pens, paper, and other things necessary for writing.

If one of the students should play with anything in school, the teacher will order another student from among the most reliable to take it and keep it until the end of the school day. At that time, all of the others having left, the student will return what was taken, unless the teacher considers that it would be harmful.

The same thing will be done with books, printed sheets, or pic­tures, other than those which they need, which the students might bring to school. Teachers will neither keep them nor read them dur­ing school time, even though they might believe it necessary to ex­amine them in order to see if there is anything bad in them. But this will be done for a moment at the end of school, when all of the stu­dents have left, by looking at the title of the book.

Teachers will be exact in receiving nothing from the students and in keeping nothing which the students have brought to school. They will keep nothing, under any pretext whatsoever, except bad books. These they will take to the Director who will burn them. This point is of great importance.

A very useful means for obliging the students to follow the recita­tions is to observe the following practices. First, watch them constant­ly and very carefully, particularly those who are not exact in following. Second, have each one of them read several times, a little each time. Third, oblige all who are discovered not to be following along to come of their own accord to receive the punishment for their fault. In order to encourage them to do this faithfully, it is necessary to pardon them sometimes, especially, those who usually follow. If they do not then follow the lesson, it is necessary to punish them severely.



Teachers Must Enforce Silence in School

Silence is one of the principal means of establishing and maintaining order in schools. For this reason, every teacher will enforce it rigor­ously in all of the classrooms and will permit no one to speak without permission.

To effect this, teachers will make students understand that they must keep silent because God sees them and it is God’s holy will and not just because the teacher is present.

Teachers will especially keep a strict watch over themselves, speaking only very rarely and in a very low tone when it is necessary that all of the students hear what the teacher has to say.

Teachers will always use a moderate tone when they give any instructions, as well as on all other occasions when they need to speak to all of the stu­dents together. They will never speak either to any student in partic­ular or to all in general until they have carefully thought about what they have to say and unless they consider it necessary.

When they speak, teachers will do so very seriously and in few words. When a student asks to speak, the teacher will listen to the student only very rarely, only when seated or standing before the teacher’s chair, and always in a low voice.

Teachers will not permit students to speak or to leave their seats without permission during the time that they are receiving some correction. Teachers will make stu­dents understand that they are permitted to speak only three times during the school day: when reciting their lessons, during catechism, and during prayers.

Teachers will themselves observe a similar rule. They will speak on only three occasions: l) to correct the students during lessons, when necessary and when no student is able to do so; 2) during cat­echism, and 3) during the meditations and the examination of con­science. Except on these three occasions, teachers will not speak unless it seems necessary, and they will take care that this necessity be rare. When the students are moving about in the school, teachers will see to it that they have their heads uncovered and their arms crossed, and that they walk very carefully, without dragging their feet or mak­ing any noise on the floor. This must be done so that the silence which should be continuous in school be not disturbed.

To make it easy for the students to observe all of these things, the teacher will see that these rules which follow are kept. Students are always seated, facing forward and with their faces turned slightly in the direction of the teacher. Students must always hold their books with both hands and always look at them. They should keep their arms and their hands placed in such a manner that the teacher can al­ways see them well. They are not to touch each other either with their feet or with their hands, nor give anything to each other. They are not to look at each other or make signals to each other. They must always have their feet properly placed and not take off their shoes or sabots.And, finally, students of the writing class must not sprawl on the table or maintain any unseemly posture when reciting their lessons.

Signs That Are Used in the Christian Schools

It would be of little use for teachers to apply themselves to making the students keep silent if teachers did not do so themselves. Teachers will better teach students this practice by example than by words. A teacher’s own silence will do more than anything else to produce good order in school, giving teachers the means of watching more easily over both themselves and their students; however, because there are many occasions on which teachers are obliged to speak, a great many signs have been established in the Christian Schools. To make it easier for teachers to keep silence and to reduce these signs to some order, the signs have been classified according to those prac­tices and activities which most ordinarily occur in schools. An iron in­strument used by the teachers and called “the signal” is employed to give most of these signs.

All of the signals used in all of the Houses will be of the same form. Nothing is to be changed or added. All teachers will make use of the same signs. The signs in use are explained in the following ar­ticles.

Article 1: Signs Used During Meals

 

To have the prayers said, teachers will clasp their hands. To indicate that the responses of holy Mass are to be repeated, teachers will strike their breast.

To indicate that the catechism is to be recited, teachers will either make the sign of the cross or indicate with the signal the place in the classroom where the catechism is usually recited.

To discover whether a student is attentive during recitations, teachers will strike the signal once to stop the one who is speaking. Teachers will then point the signal to the other student, thus indicating that the student is to repeat what a previous student has just said.

(The signal is similar to a mace that is a device about 188-24 inches that could be used for pointing)

.

Article 2:
Signs Concerning Lessons

To make the sign to the students to prepare to begin a lesson, Teachers will tap their hand once on the closed book in which they are to begin reading.

To stop a student who is reading, teachers will strike the signal once. All students will immediately look at the teacher, who will then point with the signal to another student, thus giving that student the sign to begin.

To make the sign to a student who is reading to repeat some­thing when the student has read badly or has mispronounced a letter, a syllable, or a word, the teacher will strike the signal rapidly twice. If, after having been given the sign two or three times, the student does not correct the mistake, the teacher will strike the signal once, as is done when the reading is to stop. All the students will look at the teacher, who will immediately make a sign to another student to read aloud the letter, the syllable, or the word which the previous student has read badly or mispronounced. If, after the sign has been given two or three times, the reader, having gone several words beyond the mistake before being called to order, does not find and repeat the word which has been badly read or mispronounced, the teacher will strike the signal three times in rapid succession. This is a sign for the reader to begin to read further back. The teacher will continue to make this sign until the reader finds the word which has been said in­correctly.

The sign to speak louder is to point upward with the tip of the signal. The sign to speak lower is to point the tip of the signal down.

To warn one or more students not to speak so loudly when they are following the lesson or studying, the teacher will slightly raise the hand carrying the signal, as though wishing to touch the ear.

Teachers will make the same sign when they hear any noise in the school. If it is on their right that the noise is being made, they will raise their right hand. If it is on their left, they will raise their left hand.

For the sign to read calmly, the signal is struck twice, separately and distinctly.

To make the sign to spell a word which a beginning reader does not pronounce properly, teachers will place the tip of the signal once on the book which they have in their hands.

To indicate to a student spelling or reading by syllables that the pauses are not long enough between two letters or syllables, teachers will slowly touch the tip of the signal several times on the book which they are holding. To indicate to students reading with pauses that they are not pausing long enough at a comma, a colon, or a period, the teacher will place the tip of the signal on the passage that is being read and hold it there.

To signal that a reader has paused in the wrong place, or too long, the teacher will move the signal over the open book. The same sign will be given to one who drawls while spelling or reading by syl­lables.

To make the sign to change from one subject to another, teachers will slap the open book. At once, the reader will say aloud, “Blessed be God for ever and ever.” All the students must remove their hats at once and make ready their books or lessons. All of this should be done in an instant. To make the sign to finish the last lesson and to put the books away, teachers will strike their hand twice on the book which is being held and which, at that time, is being read.

Article 3:

Signs Used in the Writing Lesson

To start the lesson after the papers have been distributed, the signal will be sounded once for each of the separate steps. At the first sound, students will take out their writing cases and place them so that they will all be seen. At the second sound, they will open their writing cases, take out their pens and their penknives if they have any, and place them similarly. At the third, they will dip their pens in the ink and begin to write, all at the same time.

When students lean on the table or assume some other unseem­ly posture when writing, the teacher will raise a hand and move it from the right to the left. This is the sign to the students to place their bodies in a proper posture.

When students do not hold their pens correctly, teachers will demonstrate how to do so. If teachers notice a student who is not writing, they will give a sign by looking steadily at the offender. They will then raise their hand and move their fingers. If they again see that the same student is not writing, they will assign a penance.

Article 4: Signs Used During Catechism and Prayers

To signal students to cross their arms, teachers will look fixedly at them and at the same time cross their own arms. To remind students to hold their bodies erect, the teacher will look at them and then stand or sit up straight, with feet properly arranged.

When a student has not properly made the sign of the cross, teachers will place their own hand on their forehead in order to make the student begin again. To make a sign to students to lower their eyes, the teachers will look at them fixedly and at the same time low­er their own eyes.

For the signal to fold hands, teachers will, while looking at the students, fold their own hands.

In short, on all these occasions and on all other similar ones, the teacher, while looking at the students, will do what the students are to do or observe.

Article 5: Signs Used in Reference to Corrections

All of the signs referring to corrections will be reduced to five. Teachers will make sure the students understand for which of these five things they are to be punished.

The five things for which corrections will be given in school are 1) for not having studied, 2) for not having written, 3) for having been absent from school or for having come late, 4) for having been inattentive during catechism, and 5) for not having prayed to God.

These five things will be expressed in written rules which will be hung in various places in each classroom. Each of these rules will be expressed in the following terms:

  1.  students must never be absent from school or come late with­out permission;
  2.  students must apply themselves in school to studying their lessons;
  3.  students must always write without losing time;
  4.  students must be attentive during catechism;
  5.  students must pray to God with piety in church and in school.

When teachers wish to correct a particular student, they will call the student’s attention by a signal, and will then indicate with the signal the rule against which the student has offended, at the same time giv­ing the student a sign to approach. If it is to administer the ferule, the teacher will make the student a sign to extend the left hand. If it is to give a correction, the teacher will show the student with the signal the place where it is received.

When a teacher wishes to alert students to possible punishment, the signal shall be sounded once. When all of the students are atten­tive, the teacher shall point out the rule for the violation of which the teacher is threatening correction.

Article 6: Signs Used Only on Special OccasioNS

When students seek permission to speak, they will stand at their place, with arms crossed and eyes lowered. They will make no sign. To permit them to speak, teachers will give a sign to approach by pointing the end of the signal toward themselves. The same sign will be used every time that the teacher has to speak to a student. To refuse permission to speak, the signal will be pointed down, toward the ground in front of the teacher.

A student who seeks permission to attend to the wants of nature will remain seated and will raise a hand. To grant this permission, the teacher will point the signal toward the door. To refuse it, the teacher will give a sign to remain still by pointing the signal toward the ground.

To make a student kneel, the teacher will point with the signal to the middle of the classroom. To make one rise who is kneeling, the teacher will raise a hand slightly while holding the signal.

Records or Registers

One thing that can contribute much to the maintenance of order in the schools is that there be well-kept Registers. There should be three kinds of Registers: 1) the Register of Promotion in Lessons; 2) the Reg­ister of Levels of Lessons, and 3) a Pocket Register. The first of these will be for the use of the Inspector of Schools. The last two will be used by the teachers.

Article 1: Registers of Promotions in Lessons

The Inspectors of Schools will each have a record or register upon which the names of the students will be inscribed according to the lessons and levels in which they are. The name of each student will be entered upon this register according to the level of a lesson in which the student is. There will be a separate register for each school associated with the same House. Each register will begin with the first level of the lowest lesson and will continue in this manner to the last level of the highest lesson.3

The student Registers of Promotion in Lessons, of writing both round hand writing and Italian script, and of arithmetic will be writ­ten one after another in the same book.

Each leaf of this register will be divided into five columns. Each column will be separated by lines from top to bottom. The middle column should be wider than the four others.

In the middle column will be written the names and surnames of the students of the same level in a lesson, one after another in the order in which they have been admitted to the school or promoted to this lesson, as the case may be. In the first column and beside each name, the day of the month on which each of the students was put into this level of the lesson will be written. In the second column, the month will be written. In the third column, the name and the sur­name will be written. In the fourth column, the day of the month that each student of this level was transferred to another level will be writ­ten. In the fifth column, the month in which the student was trans­ferred will be written. All of this will be arranged according to the following model [See Figure "2.1"].

two

Figure 2.1: Model of Register to be used for the promotion to lessons of students of the school at . . . (CL 24:135).

Article 2: Register of Levels in Lessons

Each teacher will have a register in the form of a book containing twenty-four leaves, two for each month, upon which will be inscribed the names of the students of the class, according to the level of each lesson in which they are. The names of all the students of the same level of a lesson will be written one after another under the name of the level of the lesson in which they are.

On each leaf of this register, there will be three columns each marked [identified] by [vertical] lines from top to bottom. In the first column, which will be the narrowest, the month and day of the month on which each of these students has been put into this level of the lesson will be written beside each name. In the middle column, the names and surnames of the students of the same level of a lesson will be written one after another and in the order in which they have been admitted to the school or placed in the level of the lesson in which they are. All of the names will be separated from one another by lines drawn from one side of the sheet to the other. In the third column, there will be four squares beside each name. Each of the squares will be marked by little dots in the following manner: in the first square, how many times a student has come late; in the second square, how many times a student has been absent with permission; in the third square, how many times a student has been absent with­out permission; and, in the fourth square, how many times a student has failed to know the lesson in the diocesan catechism. At the top of the first column of squares, “late” will be written; at the top of the sec­ond column, “absent with permission”; at the top of the third, “absent without permission”; at the top of the fourth column, “did not know catechism.”

Toward the end of school, teachers will mark on these registers those who have come late or been absent and those who have not known their diocesan catechism when called to recite it [See Figure 2.2].

three

Figure 2.2: Model of Register of levels in lessons for the first class in the school at . . . for the month of March 1722 (CL 24:137).

Rewards

From time to time, the teachers will give rewards to those of their stu­dents who are the most exact in fulfilling their duties. This is done in order to inspire them to fulfill their duties with pleasure and to stimu­late other students by the hope of reward to fulfill their duties.

There are three kinds of rewards which will be given in the schools: 1) rewards for piety, 2) rewards for ability, and 3) rewards for assiduity. The rewards for piety will always be more beautiful than the other rewards. The rewards for assiduity will be better than those for ability.

The things that may be given as rewards will be of three different degrees: 1) books. 2) pictures on vellum and plaster statuettes, such as crucifixes and images of the Blessed Virgin. and 3) pictures on paper, engraved texts, and also rosaries.

Engraved texts will most commonly be given to the students as rewards.

The pictures and texts will always be religious. Pictures of our Lord on the Cross, of the Mysteries of our Religion, of the Holy Child Jesus, of the Blessed Virgin, and of Saint Joseph will ordinarily be used most.

Rosaries, books, and other valuable objects of piety will be used only for extraordinary rewards. They will be given only by the Direc­tor after the Director has examined those whom the teacher considers worthy of receiving them.

The books which may be given as rewards will always be reli­gious books, such as The Imitation of Christ, spiritual dialogues, books explaining the truths of religion, and other books containing salutary maxims. Hymn books, prayer books, diocesan catechisms, and other books that are used in the Christian Schools may be given only to poor children. These will not be given to those who are able to buy them.

Rewards for ability will be given only once every month after the Director has examined the students. There will be but one such re­ward for the most capable in each lesson. A reward may also be giv­en every month to the student of an entire class who has excelled in everything, that is, to the one who has shown the most piety and decorum in church and during prayers and also the greatest ability and assiduity.

Ten or twelve holy pictures according to the discretion of the Di­rector will be given every month to the teachers of each class, to be distributed by them to their students during the month.

Introductory Remarks on Corrections

The correction of the students is one of the most important things to be done in the schools. The greatest care must be taken in order that it may be timely and beneficial both for those who receive it and for those who witness it. For this reason, there are many things to be considered in regard to the use of the corrections which may be ad­ministered in the schools and which will be discussed in the follow­ing articles. This will be done after the necessity of joining gentleness to firmness in the guidance of children has been explained.

Experience founded on the unvarying teachings of the saints and the examples which they have set us affords sufficient proof that to perfect those who are committed to our care, we must act toward them in a manner at the same time both gentle and firm. Many, how­ever, are obliged to admit—or they show by their behavior toward those confided to their care—that they do not see how these two things can easily be joined in practice. If, for example, absolute authority and an overbearing attitude are assumed in dealing with chil­dren, it is likely that a teacher will find it difficult to keep this way of acting from becoming harsh and unbearable. Although this course may begin as great zeal, it is not wise, as Saint Paul says, bcausee it overlooks human weakness.

At the same time, if too much consideration is had for human weakness and if, under the pretext of showing compassion, children are allowed to do as they will, the result will be wayward, idle, and unruly students.

What, then, must be done in order that firmness may not degen­erate into harshness and that gentleness may not degenerate into lan­guor and weakness?

To throw some light on this matter, which appears to be of no lit­tle importance, it seems opportune to set forth in a few words some principal ways in which teachers express that severity and harshness in guiding and educating children which become unbearable. Then will be described how a contrary weakness by the teacher can lead to all laxness, disorder, and so forth among the students.

The following are examples of a teacher’s conduct which be­comes unbearable to those in the teacher’s charge.

First, the teacher’s penances are too rigorous, and the yoke that the teacher imposes upon the students is too heavy. This state of af­fairs is frequently due to lack of discretion and judgment on the part of teachers. It often happens that students do not have enough strength of body or of mind to bear the burdens which many times overwhelm them.

Second, the teacher enjoins, commands, or exacts something of the children with words too harsh and in a manner too domineering. Above all, the teacher’s conduct is unbearable when it arises from un­restrained impatience or anger.

Third, the teacher is too insistent in urging upon a child some performance which the child is not disposed to do, and the teacher does not permit the child the leisure or the time to reflect.

Fourth, the teacher exacts little things and big things alike with the same ardor.

Fifth, the teacher immediately rejects the reasons and excuses of children and is not willing to listen to them at all.

Sixth and final, the teacher, not mindful enough of personal faults, does not know how to sympathize with the weaknesses of chil­dren and so exaggerates their faults too much. This is the situation when a teacher reprimands them or punishes them and acts as though dealing with an insensible instrument rather than with a crea­ture capable of reason.

At the other extreme, the following are examples of the teacher’s weakness that leads to negligent and lax conduct by the students.

First, care is taken by the teacher only about things that are im­portant and which cause disorder, and other less important matters are imperceptibly neglected.

Second, not enough insistence is placed upon the performance and observance of school practices and those things which constitute the duties of the children.

Third, children are easily permitted to neglect what has been pre­scribed.

Fourth, to preserve the friendship of the children, a teacher shows too much affection and tenderness to them. This involves granting something special or giving too much liberty to the more in­timate. This does not edify the others, and it causes disorder.

Fifth, on account of the teacher’s natural timidity, the children are addressed or reprimanded so weakly or so coldly that they do not pay any attention or that the correction makes no impression upon them.

Sixth and final, the teacher easily forgets a teacher’s own proper deportment, which consists principally in maintaining gravity, which encourages respect and restraint on the part of the children. This lack of deportment manifests itself either in speaking to the students too often and too familiarly or in doing some undignified act.

It is easy to recognize by these examples what constitutes too much harshness and too much gentleness. Both these extremes must be avoided if one is to be neither too harsh nor too weak, if one is to be firm in attaining a purpose and gentle in the means of attaining it, and in all to show great charity accompanied by zeal. A teacher must be constant in persevering; however, children must not be permitted to expect impunity or to do whatever they wish, and the like; gentle­ness is not proper in such cases.

We must know that gentleness consists in never allowing any harshness or anything whatsoever that savors of anger or passion to appear in reprimands. Instead, being gentle means showing the gravity of a father, a compassion full of tenderness, and a certain ease, which is, however, lively and effective. The teacher who rebukes or punishes must make it very clear that such punishment arises from necessity and that it is out of zeal for the common good that it is administered.

Article 1: Different Kinds of Corrections

The faults of children can be corrected by several different methods: l) by word, 2) by penances, 3) by the ferule, 4) by the rod, and 5) by expulsion from school. Because there is something special to remark about penances, these faults will receive special attention after all oth­er matters pertaining to punishments have been discussed.

Section 1: Correction by Words

As one of the principal rules of the Brothers of the Christian Schools is to speak rarely in their schools, the use of corrections by word or reprimands ought to be very rare. It seems even much better not to make use of them at all. Threats, being a sort of reprimand, might be used, but only very rarely and with much circumspection. When a teacher has threatened the students with something, and one of them commits the fault on account of which they have been threatened, the student must invariably be punished and never pardoned.

Unconditional threats must never be made. For example, the teacher should never say, “You will get the ferule,” or “You will be corrected.” Threats should always be subject to some condition. For example, the teacher might say, “Anyone who fails to pray during holy Mass or whoever is the last to come to school late will be corrected.” Ordinarily, threats must be made by nonverbal signs, as ex­plained in the chapter on the use of signs in making corrections.

A teacher may nevertheless sometimes speak to the students in a firm manner in order to intimidate them. This must be done without affectation, however, and without passion. If it is done with passion, the students will easily recognize this, and it would not receive God’s blessing.

Section 2: The Ferule: When and How to Use It

The ferule is an instrument consisting of two pieces of leather sewn together. It should be from ten to twelve inches in length, including the handle, and should end in an oval of two inches in diameter. The inside of this oval should be stuffed. In this way, it will not be com­pletely flat and will be somewhat rounded on the outside.

The ferule may be used for several offenses: l) for not following a lesson or for playing during a lesson, 2) for coming to school late, 3) for not obeying at the first sign given, and 4) for several other sim­ilar reasons. All of this is to say that the ferule is used for faults that are not very important.

Only one slap of the ferule on the hand should be given. If it is sometimes necessary to administer more, it must never be more than two.

The left hand should be struck, especially in the case of students in the writing class. This is done so as not to make the right hand heavy; such would be a great obstacle in writing.

It should not be given to those whose hands have some damage. A different penance should be imposed on them, for it is necessary to foresee the injuries that might arise from this form of correction and to try to avoid them.

The students should not be allowed to cry out when receiving a slap on the hand with the ferule or when receiving any other correc­tion. If they do so, they must be punished again without fail for hav­ing cried out. They must then be made to understand that it is for crying out that they are now being corrected.

When the ferule or any other punishment is given to the students for having committed some fault which caused them to neglect their duties, such as for having talked or played in school or in church or for having looked behind them, and the like, it is important that they not be told that it is merely for having talked or played that they are receiving the correction, but for not having studied their lesson, or for not having prayed in church.

Section 3: Correction with the Rod

According to the usage established in the Christian Schools, the rod may be used to correct the students 1) for not having been willing to obey, 2) when they make a practice of not following the lessons and of not studying, 3) for having scribbled on their paper instead of writ­ing, 4) for having fought in school or on the streets, 5) for not having prayed in church, 6) for not having behaved with decorum at holy Mass or during catechism, and 7) for having been absent through their own fault from school, from Mass, or from catechism on Sundays and holy days.

These corrections should be administered with great moderation and presence of mind. Ordinarily, no more than three blows should be given. If it is sometimes necessary to go beyond this number, nev­er more than five should be given without a special permission from the Director.

Section 4: Expulsion of Students from School

Students may be, and sometimes ought to be, dismissed from the school; however, this should be done only upon the advice of the Di­rector. Those who should be sent away are the dissolute who are ca­pable of ruining others, those who absent themselves easily and often from school, from the parish Mass, or from catechism on Sundays and holy days through the fault of their parents and with whom it is be­coming a habit, and the incorrigible, that is to say, those who, after having been corrected a great number of times, do not amend their conduct. It should, however, be an extraordinary occurrence to expel a student from school.

Article 2: Frequent Corrections and How to Avoid Them

If a school is to be well regulated and in very good order, correction must be rare.

The ferule must be used only when necessary, and things must be so ordered that this is a rare necessity. It is not possible to deter­mine precisely the number of times that it may be given each day, be­cause of the different circumstances that may render it obligatory to use it more or less frequently. Nevertheless, steps should be taken to guarantee that its use will not exceed three times in a half day. To make use of it more than these three times, the circumstances must be truly extraordinary.

Correction by use of the rod should be much rarer than that with the ferule. It should, at most, be inflicted only three or four times in a month.

Extraordinary correction should, consequently and for the same reasons, be very rare.

To avoid frequent correction, which is a source of great disorder in a school, it is necessary to note well that it is silence, restraint, and watchfulness on the part of the teacher that establish and maintain good order in a class. It is not harshness and blows that establish and maintain good order. A constant effort must be made to act with skill and ingenuity to keep students in order while making almost no use of correction.

To be effective, the same means of correction must not always be used; otherwise, the students will grow accustomed to them. Rather, a teacher must sometimes threaten, sometimes correct, sometimes par­don, and sometimes make use of various other means which the in­genuity of a skillful and thoughtful teacher will easily suggest on the appropriate occasion. If, however, a teacher should happen to think of some other particular means and believes these could be adopted to keep the students at their duties and forestall correction, they should be proposed to the Director. The teacher will not make use of them until having received permission.

Teachers will not administer any extraordinary correction without having first consulted with the Director. For this reason, they will post­pone them, which is at the same time a very proper thing to do to have adequate time for some reflection beforehand, to give more weight to what they intend to do, and to leave a greater impression on the minds of the students.

Article 3: Qualities That Corrections Must Possess

Correction, to be beneficial to the students, should be accompanied by the following ten qualities.

First, it must be pure and disinterested. That is to say, correction must be administered purely for the glory of God and for the fulfill­ment of God’s holy will. It must be administered without any desire for personal vengeance, the teachers giving no thought to themselves. S

econd, correction must be charitable. That is to say, correction must be administered out of a motive of true charity toward the stu­dent who receives it and for the salvation of the student’s soul.

Third, correction must be just. For this reason, it is necessary to examine carefully beforehand whether the matter for which the teacher is considering correcting the student is effectively a fault and whether this fault deserves correction.

Fourth, correction must be proper and suitable to the fault for which it is administered. That is to say, it must be proportionate to the fault both in nature and in degree. Just as there is a difference be­tween faults committed through malice and obstinacy and those com­mitted through weakness, there should also be a difference between the chastisements with which they are punished.

Fifth, correction must be moderate. That is to say, it should be rather less rigorous than more rigorous. It should be of a just medium. Neither should punishment be administered precipitously.

Sixth, correction must be peaceable. Those who administer it should not be moved to anger and should be totally self-controlled.

Those to whom it is administered should receive it in a peaceable manner with great tranquillity of mind and outward restraint. It is es­pecially necessary that those who inflict a punishment should take great care that nothing appear in their demeanor that might indicate that they are angry. For this reason, it would be more proper to defer a correction until a time when the teacher no longer feels agitated than to do anything that the teacher might later regret.

Seventh, it must be prudent on the part of the teacher, who should pay great attention to what is done, so as to do nothing that is inappropriate or that could have evil consequences.

Eighth, it must be willingly accepted by the students. Every effort must be made to make the students accept it. The seriousness of their fault and the obligation under which the teacher is to remedy it must be made clear to them. They must be helped to understand the great harm that they can do to themselves and, by their bad example, to their companions.

Ninth, those punished must be respectful. They should receive punishment with submission and respect, as they would receive a chastisement with which God would punish them.

Tenth, it must be silent. In the first place, the teacher must be si­lent and should not speak, at least not aloud, during this time. In the second place, the student must be silent and ought not to say a single word, cry out, or make any noise whatsoever.

Article 4: Faults That Must Be Avoided in Corrections

There are many faults that must be avoided in corrections, and it is important that teachers should pay very particular attention to them. The principal ones that must be avoided are described in what fol­lows.

No correction should be administered unless it be considered useful and advantageous. Thus, it is bad to administer correction with­out having previously considered whether or not it will be of some use either to the student to whom it is to be administered or to the others who are to witness it.

When a correction is considered useful only to give an example to the others and not to the one who is to receive it, it should not be administered unless it is necessary to maintain order in a class. When delay is possible, the advice of the Director should be asked. If it is a case concerning a teacher of one of the lower classes, that teacher will ask advice of the Head Teacher. If it is the Head Teacher who has the problem and at the same time must resolve it, action will be tak­en only with much precaution and under an evident necessity.

No correction that could be harmful to the one who is to receive it must ever be administered. This would be to act directly contrary to the purpose of correction, which has been instituted only to do good.

No correction should be made that could cause any disorder in the class or in the school. Examples of this would be those that would only serve to make the child cry out, be repelled or embittered, or want to leave the school. Such action would lead the student to hold the school in aversion. The complaints that the child or the child’s parents would make would repel others and prevent children from coming to school. The teacher should endeavor to foresee these pos­sible consequences before administering any correction, for it is im­portant not to fall into them.

A student should never be corrected because of a feeling of aver­sion or of annoyance that a teacher may have for that student, be­cause the student causes trouble, or because the teacher has no liking for the student. All these motives, which are either bad or merely worldly, are very far from the ones that should inspire people who ought to act and to conduct themselves only according to the spirit of faith.

Nor should students be corrected because of some displeasure caused either by themselves or by their parents. Students who lack re­spect for their teachers or commit some fault against them should rather be urged by words to recognize this fault and to correct it themselves. This is preferable to punishing them for it. Even if it should be necessary to punish them on account of the bad example they have given, it would be well to assign some other motive for the correction, such as having caused disorder or having been obstinate.

When administering corrections, familiar forms of address must not be used. Instead of tu, toi, ton, va, viens, the teacher should say vous, votre, vos, allez, venez, and so on.

It is also important never to use insulting words or words that are even in the slightest degree unseemly, for example, rascal, knave, or sniveler. None of these words should ever be in the mouth of a teacher in the Christian Schools.

No other means of correction should be used than those ap­proved for the Christian Schools. Thus, students should never be slapped or kicked, nor should they be struck with the pointer. It is al­together contrary to the decorum and seriousness of a teacher to pull the children’s noses, ears, or hair. It is even more unseemly for a teacher to strike them, to push them roughly, or to pull them by the arms.

The ferule must not be thrown at a student, who is then to bring it back. That is highly unbecoming behavior. A student must not be struck with the handle of the ferule on the head, on the back, or on the back of the hand, nor must two slaps in succession be given with it on the same hand.

In using the ferule, great care must be taken not to strike either the head or the body. The ferule is used only on the palm of the hand.

In punishing students, teachers must be very careful not to strike them on any place where they may have any sore or injury, lest it worsen, and not to strike so hard that marks may appear.

Teachers should not leave their place to administer the ferule or speak while administering it. They should not allow the student who is receiving it to speak, much less to cry aloud, either when being punished or afterward.

Teachers will also be careful not to assume any improper posture when administering correction, such as stretching the arms or con­torting the body, or to make any other unseemly motions contrary to modesty.

Teachers will, finally, be very careful not to administer any cor­rection impulsively or when agitated. They will watch so carefully over themselves that neither angry passions nor the least touch of im­patience will have any part when administering correction. Such be­havior can prevent the benefit and place an obstacle to the blessing God would give.

Here is the practice to follow concerning who should or should not administer correction.

Every teacher may, in the teacher’s own class, use the ferule as often as necessary. Teachers who have not yet reached the age of twenty-one will not administer correction with the rod unless they have consulted the Director or the one whom the Director has put in charge of such matters and have taken their advice upon the subject. The teacher in charge of such matters will also watch very carefully over the punishments that these younger teachers administer, either with the ferule or otherwise, and will report twice each week to the Director on all that has been done in the classes.

The same line of conduct will be followed with respect to teachers who have reached the age of twenty-one and during the six months of trial they will spend in the schools and during the first year after their novitiate.

Article 5: Children Who Must or Must Not Be Corrected

There are five vices which must not ordinarily be excused: 1) lying, 2) fighting, 3) theft, 4) impurity, and 5) indecorum in church.

Liars must be punished for their lies, even the least, to make students understand that there are no little lies in the sight of God, for the devil is the father of lies, as our Lord tells us in the holy Gospel. Let them rather be pardoned or punished less severely when they frankly acknowledge their faults. They may be led afterward to con­ceive the horror they ought to have of lies, and they will be persuad­ed to ask pardon humbly of God while kneeling in the middle of the classroom.

Those who have been fighting will be corrected in the same way. If two or more were involved, they will be punished together. If it was a student and another child who is not of the school, the teacher will ascertain exactly who was at fault. The student will not be corrected unless the teacher is very certain that the student was at fault. Teachers will act in exactly the same way with all other faults committed outside of the school. If students have been fighting in the school, they are to be punished as an example, and they must be made to understand that this fault is one of the gravest they can commit.

Those who have taken and concealed anything, however small its value be, even if it be only a pen, will be similarly punished. If they are found to be subject to this vice, they will be expelled from the school.

Those who have been guilty of any impure act or have used ob­scene words will be punished by the same correction.

Those who have been playing with people of the opposite sex or who have been frequently in their company will be seriously warned the first time. If they persist in this fault, they will likewise be severe­ly punished. Teachers will often seek to instill into their students a great disinclination for the company of these people and will urge them never to mingle with them. Even if they are their relatives and even if they are sometimes obliged to converse with them, however young they may be, let it be very rarely and always in the presence of their parents or of some sensible elderly people.

Those who have been disorderly in church will be severely pun­ished, and they will be made to understand the great respect they must have for God in this holy place. Furthermore, they must under­stand that it is to be lacking in faith to be in church without piety and without both inner and outward self-control.

For this last fault, teachers must not punish all kinds of students, large and small alike, in the same manner. Unless the little ones are very carefully watched while they are in church and unless the teacher has acquired great authority and control, it will be difficult for the young ones to observe the moderation and control required of them. It is necessary, however, to pay great attention to this matter. Nothing should be omitted to prevent any student from behaving in a disorderly way in church.

If a teacher is not sufficiently vigilant and does not possess suffi­cient authority to keep order in church, another teacher must be ap­pointed to do so. The one who is appointed on this occasion will do what the other cannot.

Section 1: Ill-bred, Self-willed, or Delinquent Children

There are some children to whose conduct their parents pay very lit­tle attention, sometimes none at all. From morning until evening, they do only what they please. They have no respect for their parents. They are disobedient. They grumble at the least thing. Sometimes these faults do not come from an evil disposition of heart or mind; they come from their having been left to themselves. Unless they are naturally of a bold and haughty temperament, they must be frequent­ly admonished. They must also be corrected for their bad dispositions. When they let some of their faults appear in school, they must be subdued and rendered submissive. If they are of a bold and haughty spirit, they should be given some charge or responsibility in the school, such as Monitor, if they are considered qualified, or Collector of Papers. They should be promoted in something such as writing, arithmetic, or spelling to inspire them with a liking for school. But along with this they must be corrected and brought into line, never al­lowed in anything whatsoever to act as they please. If such students are young, there are fewer measures to be taken. They must be cor­rected while they are young, so that they may not continue in their bad conduct.

As for those who are bold and insolent, teachers must speak with them little and always only seriously. When they have committed some fault, they should be told and corrected if it appears that it would help them to confuse and humble their disposition. They must be held in check and not allowed to reply to anything that is said to them. It would be a good thing to admonish and reprimand them sometimes in private for their faults. Such admonishment must always be administered with great seriousness and in a manner that will keep them respectful.

Those who are heedless and frivolous must be corrected a little. Ordinarily, they do not reflect much, and a short time after having been corrected, they sometimes fall again into the same fault or into another fault that deserves the same punishment. Their faults do not come from pure malice but from thoughtlessness. They must be treat­ed in a way that may prevent them from misbehaving. They can be shown affection, but they should not be given any charge or respon­sibility. They should be seated as near to the teacher as possible, un­der the pretext of helping them, but in reality to watch over them. They should also be placed between two students of a sedate dispo­sition who do not ordinarily commit faults. They should also be given some rewards from time to time to make them assiduous and fond of school, for it is these who are absent most frequently, and to induce them while there to remain in order and silent.

Section 2: Stubborn Students

The stubborn must always be corrected, especially those who resist and are not willing to accept correction; however, two precautions must always be taken in regard to this kind of children. 1) No attempt to correct them is to be made without having thoroughly examined the faults they have committed and unless it is clear that they deserve correction. 2) When such children resist, either because they do not want to submit to correction or because they do not want to leave their seats, it will often be much more to the purpose to let their bad attitude pass. In this case it is best not to let it appear that there is any intention of making the correction. Some time later, the teacher will call them and speak with them gently, making them realize and admit their fault, both originally and in resisting. The teacher will then cor­rect the student as an example. In case the student is not yet willing to accept the correction, the student must be forced to do so, for only a single example of resistance would be needed to produce several others afterward. Some time later, when it seems that the bad mood has passed, the teacher will gently make the student draw near to re­flect on the incident. The teacher will lead the student afterward to admit the fault and to ask pardon while kneeling.

The school, however, should be so ordered as to forestall this sort of resistance and to make it happen very rarely; otherwise, it would cause a very bad effect.

There is another kind of stubborn children who mutter after they have been corrected. When they have returned to their seats, they lean their heads on their arms or maintain some other unseemly pos­ture. Such manners must never be permitted. These students should be obliged to study or to follow the lesson. If the teacher cannot pre­vent a student who has been corrected from grumbling, muttering, weeping, or disturbing the school in some other manner, because of youth, low intelligence, or some other reason, and if it has been ob­served that punishments not only do not bring a sense of duty but perhaps even render the student more stubborn, it would ordinarily be more to the purpose not to make the correction. It would be bet­ter to pretend not to notice it when such a student does not study or fails to do some other duty. It might be better even to send the stu­dent home.

In these situations the teachers will take care to obtain clarifica­tion or permission from the Director concerning what they should do. Silence during correction and a proper manner of administering it will ordinarily prevent most of these failures.

One of the most effective means for avoiding many of these problems is not to send students back to their places immediately af­ter administering the ferule or the rod. They should be left kneeling in full view of the teacher.

Section 3: Gentle Children, Newcomers, Special Cases

There are some parents whose manner of bringing up their children is to give them all that they ask. They never contradict or oppose them in anything, and they almost never correct them for their faults.

It seems that they fear to cause them pain, and so they cannot suffer that the least correction be administered to them.

Such children are almost always of a gentle and peaceable na­ture. For that reason, it is ordinarily better not to correct them. It is or­dinarily better to correct their faults by some other means, such as giving them some penance that is easy to perform, preventing their faults in some skillful manner, pretending not to see them, or admon­ishing them gently in private.

If teachers sometimes judge it necessary to correct them, it should not be done without consulting the Director or the Head Teacher. In such cases, correction should be light and very rare.

If the means that are used to prevent their faults or to correct them are of no avail, it is often better to send them away than to cor­rect them. An exception to this might be made after speaking with their parents and making them agree that it will be well to correct the child.

Those who have a gentle and timid disposition should not ordi­narily be corrected. The example of students who do well, the fear they naturally have of the chastisements which they see inflicted, and some penances will suffice to make them do their duty. They do not often commit faults, and they easily keep still. Furthermore, their faults are not considerable, and they should sometimes be tolerated. At times a warning will suffice for them; at other times, a penance. Thus, there will be no need of corrections and chastisements to keep them in good order.

Much the same can be done in the case of slow-witted children who create a disturbance only when it becomes necessary to correct them. Ordinarily, this should not be done. If they are troublesome in school, it is better to send them away. If they cause no trouble and create no disturbance, they should be let alone.

The faults children like these commit ordinarily include not fol­lowing the lesson, not reading well, not remembering or reciting cat­echism well, and learning nothing or very little. What is beyond their capacity must not be required of them. Neither should teachers let them become discouraged but should manage somehow to advance them, encourage them from time to time, and be satisfied with the lit­tle progress they make.

With respect to those who are sickly, it is important that they should not be corrected. This is especially the case when the correc­tion might increase their ailment. Some other means of correction should be used with them or a penance be imposed on them.

There are also many little children who likewise must not be cor­rected or only very rarely. They have not attained the use of reason and are not capable of profiting from correction. Deal with them in much the same manner as with children of a gentle and timid dispo­sition.

Finally, teachers must abstain from correcting children who are just beginning school. It is necessary, first, to know their minds, their natures, and their inclinations. They should be told from time to time what they are to do. They should be placed near some students who acquit themselves well of their duties. In this way they may learn by practice and by example. They should ordinarily be in school about two weeks before being corrected, for correcting newcomers can only repel them and alienate them from school; however, if it is important to act thus to new students, it is no less important that a teacher who is new in a class refrain from administering any correction until the students are understood.

Section 4: Accusers and Accused

Teachers must not readily listen to reports and accusations made against students; however, they will not rebuff those who make these reports but will be careful to examine the reports well and not correct hastily without due consideration for reports that have been made to them.

If it is some of the students who report or accuse one of their companions, the teacher will without delay determine privately whether other students have seen the fault committed. The teacher will do what is needed to learn the circumstances that will help to dis­cover the truth. If the matter appears dubious or not altogether cer­tain, the teacher will not correct the accused unless the latter admits the fault. When the fault is admitted, correction will be less severe, as­signing only a penance but making the student understand that this is because the truth was told. If the teacher ascertains that the student has been falsely accused or that it is through revenge or some other passion that it has been done, the accuser will be severely punished.

If it is parents who come to accuse their children and say that they should be corrected, this should not be done just for this reason. Parents often speak thus from anger, and they would not do so at any other time. If, however, the fault deserves correction, the parents must be given to understand that they should correct their children them­selves. If it happens that several students commit the same fault and each one knows that the others are guilty, if one is corrected, all of them must be; for instance, if several students have been fighting or if two or three have been talking or playing during holy Mass; however, if several have committed the same fault and are unaware of the guilt of the others, or if they believe that the teacher is ignorant of it, it will ordinarily be well to correct only one of them and to pretend to be unaware of the faults of the others.

On such occasions the student whose correction will be of the greatest benefit both to the offender and to the others must be cor­rected. At the same time, in situations like these, do not correct those whom an example alone suffices to frighten and make attend to their duties or those who have committed a fault for the first time or who commit it rarely.

Article 6:Procedures for All Corrections

When the teacher wishes to administer the ferule to a student, the usual signal will be given to attract the attention of the students. The teacher will then indicate with the point of the signal the rule which has been violated and immediately make a sign to the offender to draw near. The offender will go to the teacher, make the sign of the cross, and hold out the left hand. Care must be taken that the student holds the hand well extended and quite steady, and does not with­draw it. If the hand is not held properly, the teacher will personally demonstrate how this is to be done. If the refusal to comply contin­ues, the student must be forced to do so and given two strokes of the ferule instead of one.

When there is a refusal to hold out a hand, the teacher will make a sign to the student to go to the place where correction is adminis­tered, and will then administer it. In such instances, teachers will con­duct themselves as they have been told to do when correcting with the rod, and so forth.

When the ferule is being administered the students must neither put their thumb in the middle of their hand nor hold their hand half open. After the punishment the teacher will oblige them to cross their arms and kneel, or will have them go modestly to their seats, without permitting them to make any contortions with their arms or their bod­ies or to do any unseemly thing like grumbling or crying aloud. If any of these things is done the teacher will make the student come back and will again administer the ferule, unless the improper conduct ceases at once.

When correction is to be administered with the rod, the teacher will make the ordinary sign to attract the attention of the students, then indicate with the tip of the signal the rule that has been violated, and immediately point to the place where it is the custom to receive this correction.

The student will at once go there and prepare to receive the cor­rection in such a manner as not to be appear indecently to anyone. This practice of having students prepare themselves to receive the punishment without any assistance from the teacher will be very rig­orously observed. If any student fails to do this, the punishment will be severe.

While the student is preparing to receive the correction, the teacher will also prepare inwardly to administer it in a spirit of chari­ty and with thoughts fixed on God. The teacher will then go calmly and sedately to administer the correction.

The teacher may say a few words to dispose the student to re­ceive the correction with humility, submission, and for the proper rea­son. After this, the teacher will give the usual three strokes.

Teachers will be careful not to lay their hands on the students for any reason whatsoever while they are correcting them. If the student is not yet ready, the teacher will return to the desk without saying anything. When the teacher does come back, the severest ordinary punishment will be administered, that is to say, five blows with the rod.

All the students will be instructed that they must be ready to re­ceive punishment before the teacher comes and that if they are not ready then they will later receive five blows.

After waiting quietly a little while, the teacher will return to the student. If the student is not yet submissive and is not yet prepared, the teacher will proceed in the way described above for stubborn children. It is very important in such encounters to unite moderation with firmness. When a student has been compelled to receive correction, the teacher will manage in some way at some later time to make the of­fender recognize and admit the fault. The student should be led to re­flect and to make a strong and sincere resolution never to yield again to a similar obstinacy.

After having been corrected, the student will go and kneel mod­estly in the middle of the classroom in front of the teacher and, with crossed arms, thank the teacher for having been corrected. The stu­dent will then turn toward the crucifix to thank God and to promise at the same time not to fall again into the fault for which the correc­tion was administered, and will do this without speaking aloud. After this, the teacher will make a sign for the student to be seated.

 

Article 7: The Place and the Time for Corrections

Teachers must never leave their places in the classroom to administer the ferule. Should any happen to be elsewhere, they will return there for this purpose.

Ordinary corrections with the rod will be administered in one of the most remote and obscure places in the classroom, where any nu­dity cannot be perceived by the others. Great care must be taken in regard to this matter. Also, care must be taken to inspire the students with a great horror of the least glance in that direction on these occa­sions. Extraordinary corrections, inflicted for certain particular faults that are very grave in comparison with others, such as stealing, dis­obeying, or resisting the teacher, should be publicly administered. That is to say, they should be administered in the presence of the stu­dents and in the middle of the classroom. This is done to give an ex­ample and to make a greater impression. It would even be useful to correct a student sometimes in all of the classrooms for very consid­erable and extraordinary faults.

Corrections must not be administered during catechism or during the prayers. During these times the teacher can and should take par­ticular note of those who have committed some fault, and without saying anything to them, should name them in a low tone to a reli­able student, who will be instructed to remind the teacher at some other specified time. A teacher may, however, sometimes, but rarely and only if the teacher believes that it cannot be avoided, administer the ferule during catechism. Corrections must not be made on Sun­days and holy days.

It is better to give correction only in the afternoon and not in the morning, and never at the end of school.

It is also very important to do nothing in church or on the street that is seen as correction, for example, striking with the hand or pulling the ear or the arm. Such acts indicate impatience and are very contrary to the gravity and wisdom which a teacher should always show, particularly in these places.


Article 8: Penances: Their Use, Qualities, and Imposition

Penances will be much more ordinarily used in the schools than cor­rections. They repel the student less, cause less distress to parents, and are much more useful.

Teachers will make use of them to humble their students and to bring them to a state of heart to correct themselves of their faults.

Penances should be remedial and proportioned to the faults com­mitted. They should be administered to help students give satisfaction for their faults in the sight of God, and in the hope that they may be a preserving remedy to prevent repetition of the faults.

Teachers will take great care that the penances that they impose are in no way ridiculous and do not consist only of words, and will see that they be performed only in the classroom of the student who has committed the fault.

No penance will be imposed that might be prejudicial to the si­lence and good order of the school. Nothing that causes loss of time and that is useless should ever be given as a penance.

Teachers will impose no other penances than those which are approved for use in the schools and which are indicated in the fol­lowing section. They will not impose extraordinary penances unless they have previously discussed them with the Director, who has giv­en approval.

When a teacher imposes a penance, this will be done while seat­ed at the teacher’s own place and with a very grave manner. This is done to inspire respect in the one who receives the penance and to make this student perform it with humility, with simplicity, and for the edification of the others.

When about to impose a penance the teacher will give the stu­dent the ordinary sign to kneel in the middle of the classroom, with hands joined as had been signaled. The teacher then will in a serious tone pronounce the penance and name the fault for which it is being imposed, without saying a single word more than required. The teacher will use the following or similar terms, in a loud, calm, and in­telligible tone: “For having come to school late today, you are to be among the first to come to school for a week, and, if you fail to do so, you will be corrected.” To be effective, this should be done when the student is least expecting it.

After the penance has been imposed, the student will make a bow to thank the teacher, and will then remain some little time longer kneeling, facing the crucifix, to show God that the penance is accept­ed willingly and to ask of God the grace to perform the penance faithfully and for the love of God. Then, the student will be seated, if permission to do so has been given.

When penances are assigned to be performed at another time than that at which they are imposed, the teacher will delegate some of the students to watch over the one to whom the penance has been given. They are to observe whether the penance is performed or not, and they are to inform the teacher without fail.

Section 1: Penances That Are in Use

When students come late for a second time and through their own fault, they may instead of receiving a punishment be required as a penance to be at school as soon as the door is opened, for a period of a week or two. The inspector of the class will be instructed to no­tice whether these students are there or not.

When students are so engrossed in eating that they do not listen as attentively as they should to the prayers, the responses of holy Mass, or the catechism, they will be made to kneel for a certain time.

Students who make several mistakes in reading because they have not studied may be ordered to learn by heart something from the diocesan catechism or even a part of the lesson which has not yet been studied, which would be very appropriate. They may be or­dered to read one or two pages according to their ability after all of the others have read. At the same time, students will be threatened with correction if they do not know the lesson better in the future. The amount that such students will be required to read will depend on the level of the lesson in which they are.

Students who do not follow during a lesson may be required as a penance to hold up a book and keep their eyes on it a half hour without looking elsewhere.

Those who have not written all that they should write or who have not applied themselves to doing it well may be required as a penance to write one or two pages at home. What they write will consist of some particular letters, words, or phrases that have been indicated to them and which they must take pains to write well and bring the next time.

Those who have been lacking in decorum during the prayers or who have not prayed to God may be ordered to stand for one or more days in the middle of the classroom during the prayers. Their hands should be joined, their eyes should be lowered, and they should demonstrate great modestly. If they raise their eyes or commit any other breach of decorum, they will be corrected. The same will be done with those who have been lacking in decorum in church. That is to say, they may be ordered the next day to keep their hands joined throughout all of the holy Mass. They will do this without turning their heads, raising their eyes, or other similar things.

When students who are kneeling seat themselves back on their heels, they will be required to remain about a half hour kneeling in school, or they will be made to remain standing for some time with their hands joined and their eyes lowered or resting on the crucifix.

Those who lean on the table or who maintain lax or unseemly postures will be made to stand.

A student who has not remembered the catechism lesson of the preceding day will be obliged to learn it and repeat it at the end of school without making a mistake or omitting anything. The student might be obliged to listen to the lesson of the day standing and with hands joined. The student might also be made to learn the catechism in one day, or two, according to the student’s capacity.

Students who do not know perfectly the catechism lesson which is to be learned during the week will be obliged to learn it and repeat it perfectly on Monday or Tuesday, without making a single mistake under penalty of a double correction and of continuing the same pen­ance the following week. Class officers who have not properly acquitted themselves of their duties may be punished by being deposed for some days and made to suffer some embarrassment.

The most appropriate penance and the one that is of the greatest utility is to give the students something to learn by heart.

Absences
Article 1: Regular Absences and Absences with Permission

Some students ask permission to be absent regularly on every day in the week for a certain length of time each day. This may be accorded them in moderation and for the following reasons, after they have been carefully investigated.

For example, certain students may sometimes be permitted to ab­sent themselves from school during the week on market days to go to work or on account of their employment. This permission may be giv­en provided that the absence is not in the afternoon and is only for the purpose of going to work and for nothing else.

Some may be allowed, for the same reason, to come to school in the afternoon every day; however, no student will be permitted to come to school only in the morning. It will also not be permitted any student to come only at 9:00 in the morning or at 3:00 in the after­noon. Besides the fact that this disturbs the order of a school, many other students would want to do the same.

Nor must others be allowed to come to school in the afternoon and to go away before the catechism. All students must be present at the catechism as well as at the prayers every day. Nevertheless, for weighty reasons, students who work may be permitted sometimes, and those of the writing class daily, to come in just as school begins in the morning in order to read or to write, and to leave before the end of school. This permission presumes that they come also in the after­noon and are present at the catechism and at the prayers.

Article 2: Irregular Absences; Permitted or Not Permitted

It sometimes happens that students ask permission to be absent on Sundays and holy days. Some wish to go on trips or to visit their rel­atives; others wish to go to some village celebration or to some con­fraternity. None will be permitted to absent themselves from the catechism on Sundays and holy days for any of these reasons except upon rare occasions and only when their parents ask it for them.

On school days, students will be permitted to go on pilgrimages to places which are a distance from the town and at which there is or­dinarily a great concourse of people. This absence will be permitted when they go with their parents and when it is evident that it is only devotion and piety which impels them; however, they will not be al­lowed to absent themselves from school to be present at processions. The exception is the procession of the Blessed Sacrament during the octave of the feast, if it happens to be held in some parish on a day on which school is kept.



Students will be permitted to absent themselves from school on the feast of the Patron Saint of the parish in which they live, provided it be a solemn feast and celebrated by the parishioners.

Students whose fathers follow a trade may be permitted to absent themselves from school on the feast of the Patron Saint of their fa­thers’ trade; however, they will be required to come to school in the afternoon.

Children will be permitted to absent themselves from school in order to buy stockings, shoes, and so forth. They will be permitted to absent themselves even to have their clothes mended; however, these permissions will be given only when it appears absolutely necessary and when the parents cannot choose another time.

No student will be permitted to be absent on Monday and Tues­day before Lent. This prohibition must be considered of very great im­portance and be very rigorously observed.

 

Article 3: Causes of Absences and Means of Preventing Them

When students are frequently absent from school, it is either through their own fault, through that of their parents, or through the fault of the teachers. The first cause of absences of students proceeds from the stu­dents themselves. It is because they are frivolous or undisciplined, be­cause of their wildness, because they have a distaste for school, or because they have little affection for or a dislike of their teacher.

Those who stay away through frivolity are those who follow the first idea that comes into their minds, who go to play with the first child they meet, and who ordinarily act without paying attention to what they do.

It is very difficult for students of this sort not to absent them­selves from time to time. All that can be done is to deal with them in such a way that their absences are rare and of short duration.

Such students should be corrected only a little for their absences. This is because they will again absent themselves on the next day or on the first occasion afterward. They will reflect neither upon what has been said to them nor upon the correction that they have re­ceived. They will be induced to come to school more by gentleness and by winning them than by correction and harshness.

The teachers will take care, from time to time, to stimulate chil­dren with this type of mind and to encourage them by some reward or by some outside employment if they are capable of undertaking it. Above all, they will never threaten them with correction.

The second reason why students absent themselves is lack of dis­cipline. This is either because they cannot be subjected to remaining a whole day in the same place, attentive and with their minds busy, or because they love to run about and play. Such children are ordinarily inclined to evil, and viciousness follows lack of discipline. For this reason, it is necessary to seek, with very great care, a remedy for their absence. Everything should be done to anticipate and to prevent it. It will be very useful to assign them some office in the class. This will give them a liking for school and will sometimes even cause them to become an example to the others. Much must be done to win them and to attract them, at times being firm with them and correcting them when they do wrong or absent themselves, but showing them much affection for the little good they do and rewarding them for little.

The third reason why students absent themselves is because they acquire a distaste for school. This may be due to the fact that they have a new teacher who is not yet sufficiently trained. Such teachers do not know how to conduct themselves in school. They at once re­sort to corrections, or they are too lax and have no order or silence in the classroom.

The remedy for absences of this sort is to leave a teacher neither alone in a classroom nor placed solely in charge until thoroughly trained by a teacher of great experience in the schools.

This is very important for the welfare both of the teachers and of the students. It is important in preventing frequent absences and var­ious other disorders.

The remedy for teachers who are lax and who have no order in their classrooms will be for the Director or the Head Teacher to watch over them and require them to account for all that takes place in the classes. They will particularly be required to account for their actions when they have neglected to look after the absent or have been re­miss in any of their duties, however small and of however little con­sequence it may appear.

The fourth reason why students absent themselves is that they have little affection for their teacher. This is due to the fact that the teacher is not pleasant and in almost every situation does not know how to win the students. This kind of teacher resorts only to severity and punishments, and consequently the children are unwilling to come to school.

The remedies for this sort of absence will be for the teachers to endeavor to be very pleasant and to acquire a polite, affable, and frank appearance, without, however, assuming an undignified or fa­miliar manner. Let them do everything for all of their students to win them all to our Lord Jesus Christ. They should all be convinced that authority is acquired and maintained in a school more by firmness, gravity, and silence than by blows and harshness, and that the princi­pal cause of frequent absences is the frequency of the punishments.

Parents are the fifth principal reason for absence. Parents either ne­glect to send their children to school, or do not take much trouble to make them come or be assiduous. This difficulty is quite common among the poor, either because they are indifferent to school, persuad­ed that their children learn very little, or for some other trifling objection.

The means of remedying the negligence of parents, especially of the poor, is to speak to them and make them understand their obliga­tion to have their children instructed. They should understand the wrong that they do to their children in not making them learn to read and write, and how much this can harm their children, since lack of this knowledge will leave the children incapable of any employment. Then they must be made to realize the harm that may be done their children by lack of instruction in those things which concern their sal­vation, with which the poor are often little concerned.

Secondly, since this class of poor are ordinarily those who receive alms, a list should be given to the parish priests of all those who do not come to school, their ages and their addresses. This is done in or­der that no alms be given their parents and that they may be urged and obliged to send their children to school. Thirdly, an effort must be made to attract the children of people like this and win them over by every possible means, which can often be done with success. Ordi­narily, the children of the poor do as they wish. Their parents often take no care of them or even idolize them. What their children want they also want. Thus, it is enough that their children should want to come to school for them to be content to send them there.

When parents withdraw their children from school to make them work while they are too young and not yet sufficiently instructed, they must be made to understand that they harm them a great deal. To have their children earn a little, they will make them lose a very much greater advantage. It should be explained to them how important it is for an artisan to know how to read and write well. It should be em­phasized that, however limited the child’s intelligence, the child that knows how to read and write will be capable of anything.

Parents must be urged to send their children to school if not for the whole day at least for the entire afternoon. It will be necessary to watch very carefully over children of this sort and take care of them. To obviate the problem of having parents complain because their chil­dren learn only little or nothing and so wish to withdraw them from school, Directors or the Inspectors of Schools must watch with great care over all of the teachers under their direction. They must particu­larly watch those of lesser ability. They must see to it that they instruct as diligently as possible all of the students who are entrusted to them; that they neglect none and that they apply themselves equally to them all, even more to the more ignorant and more negligent; that they keep order in the schools and that the students do not absent them­selves frequently. The freedom children have to be absent is often the cause of their learning nothing.

The sixth principal reason why students absent themselves fre­quently is either because the teachers are too complacent in bearing with those who are absent from school without permission or because they too readily give permission to be absent.

To provide a remedy for this problem, every teacher must be very exact in watching over those who go to visit the absent. Every teacher must make sure that these visitors go to the homes of all of the absentees, that they do not let themselves be deceived by false reasons, and that they afterward report to the teacher the reasons that have been given them. Secondly, the teacher who receives the absen­tees and excuses their absences is to require their parents to bring the children back, and to receive no student back in the school who has been absent without first knowing and investigating well the reason given for the absence.

The reasons ordinarily are that their parents needed them, or that they have been ill. Others are absent because they are delinquents.

For the first reason to be good and valid, the need must be great, and also be very rare. The Inspector or the teacher will not accept the second reason if the student has been seen outside the house or play­ing with other children. Every teacher will be sure that those who vis­it the homes of the absent see all the ill students and report on the state in which they find them.

As for the delinquents, the Inspector or the teacher will observe what has been said above in the article on students who must or must not be corrected. They will not correct them themselves, but will oblige the parents to correct them at home before permitting them to return to school.

Children who have been absent without permission under the pretext that their parents needed them must not be easily excused. It is ordinarily the same ones that are guilty of this fault. If they repeat it three or four times without troubling themselves about it, they must be sent home and not received at the school again until they as well as their parents are ready to ask permission for every absence from school.

When a student asks permission to be absent, teachers must al­ways appear reluctant to grant permission. They are to investigate the reasons well, and when they find these good and necessary, they will always send the student to the Head Teacher to obtain the permis­sion. The Head Teacher will, however, grant the permission only after great difficulty. The Head Teacher will never listen to a student who asks for a permission that has already been refused.

Absences for trivial reasons will be rare. This is a matter about which the teachers must be very careful. It is better to send students home than to permit them to absent themselves frequently, for this sets a very bad example. Three or four students will be found in every school who always ask permission to absent themselves. If it is granted, they will easily lead others to absent themselves without rea­son. It is better to send students of this sort home and to have fifty who are very assiduous than to have a hundred who are absent at every moment.

Before sending students home for these or other reasons, how­ever, the teacher will speak with their parents several times, and ex­plain to them how important it is that their children come to school assiduously and how it is otherwise almost impossible for them to learn anything, since they forget in one day what they have learned in several. Students will not be sent away from school unless it appears that both they and their parents are not concerned about it and do not profit at all by all that it has been possible to say to them in this matter.

Finally, before sending away students on account of absences or for anything else, it is well to make use of the following means to remedy the situation: 1) deny the rewards for assiduity gained by a student who has been absent, even with permission; 2) do not pro­mote the student to another level or to another lesson the next month even though the student knows how to read perfectly or is capable of being promoted; 3) make the student stand for several days in school or make use of some other penance that will embarrass the student, be unpleasant for the parents, and will incite the student to come punctually and thus will oblige the parents to force the child to be as­siduous.

Article 4: Receiving and Excusing Absentees

The Director will appoint one teacher in each school to receive back to school the students who have been absent and to excuse their ab­sences.

Students who have been absent may be received and their ab­sences excused not later than 8:30 in the morning and not later than

2:00 in the afternoon. Teachers will notify students that all who have been absent must be at school before the teachers themselves arrive. Students must understand that if their absences have not been ex­cused before the bell begins to ring at 8:30 and at 2:00, no matter what reasons they allege, they will be punished or sent away.

If parents make complaints when they bring back their children, the receiving teacher will be careful always to excuse the teacher, if it is of the teacher that complaints are made, giving whatever advice is judged necessary, and then carefully reporting later to the Director the complaints that have been made and the reason. The receiving teacher will be careful to finish with the parents in few words.

If the absence is the fault of the parents, the student will first en­ter school. The teacher who has received them will then speak with the parents in private to make them realize their fault and the wrong that they are doing their children in seeking such permissions for them or allowing them to be absent. The teacher will urge them to be more exact in making their children come diligently to school, and in­form them that, if they fail to do so again for similar reasons, the chil­dren will not be taken back. This, in fact, must be done.

Students absent through their own fault must be reprimanded in the presence of the parent who brings them back. Later and in pri­vate, the parent will be given the necessary instructions for forestalling and preventing future absences of the child.

If the receiving teacher is not familiar with the conduct of the stu­dent and the reasons for the absence or is in doubt concerning them, this teacher will leave parent and student at the door and go to con­sult the classroom teacher. Then returning to speak with the parents and the student, the teacher will tell them what is considered appro­priate.

When students who have absented themselves or who have been excused return to school, they will stand at the back of the classroom until the receiving teacher has spoken to the teacher of their class and the latter has instructed them to go to their seats or to the bench of the absentees. Each time the receiving teacher has excused the absentees who have presented themselves, this teacher will tell each of their teachers which students have been brought back, what their parents have said, and in what manner and under what conditions the students have been received back, or will send someone to do so.

Holidays

It is important that holidays and vacations should always be regulated in the same manner in all the schools. This is one of the things that will be of great use in maintaining good order.

There are four things to be considered in this chapter: 1) ordi­nary holidays, 2) extraordinary holidays and the occasions on which they may or may not be given, 3) vacation, and 4) the manner of in­dicating and making known holidays both to teachers and to students.

Article 1: Ordinary Holidays

Ordinary holidays are those that are indicated below.

A whole holiday will be given every Thursday of each week in the year if there are no holy days of obligation during the week.

When there is a holy day of obligation in a week and if it falls on Monday, Tuesday, or Saturday, a half holiday will be given on Thurs­day afternoon. If it falls on Thursday or Friday, a half holiday will be given on Tuesday afternoon. If it falls on Wednesday, a half holiday will be given on Friday afternoon.

When there are two or more holy days of obligation in a week, there will be no holiday in that week.

On the day of the feast of Saint Nicholas, who is the Patron Saint of school children and on Ash Wednesday, a whole holiday will be given on that day instead of on the Thursday of that week; however, on each of these days, the students will come to school in the morning.

On the morning of each of these days, they will be taught their cate­chism from 8:00 until 9:00, at which time they will be taken to holy Mass in the church to which it is the custom to take them.

On Ash Wednesday, after holy Mass, they will receive the ashes. If there is an interval between the prayers in school and the time for holy Mass, students will be instructed by demonstration concerning what they should do and how they should approach the altar to re­ceive the ashes. If there is no interval between the prayers and holy Mass, these instructions will be given during the last quarter of an hour of the catechism.

If the feast of Saint Nicholas falls on a Sunday, the celebration for the students will be transferred to the following Thursday, which will be observed as indicated above.

On the day of the feast of Saint Joseph, the Patron Saint of the Community [of the Brothers of the Christian Schools], a whole holiday will be given instead of on Thursday. When this feast falls on Sunday or in Holy Week, it will be celebrated on the day to which it is trans­ferred by the Church.

Holiday will be given from Thursday in Holy Week inclusive to the following Wednesday, exclusive, on which day school will begin again; however, the students will be taken to the parish Mass on the two last-named feasts [Saint Joseph and Holy Thursday].

They will be taught their catechism on the days of the feast of the Transfiguration, of the Presentation, of the Visitation of the Blessed Virgin, and of the Exaltation of the Holy Cross.

On whatever day of the week these feasts come, a holiday will be given instead of on Thursday. No other holiday will be given dur­ing the week, unless one of the feasts comes on Sunday.

Extraordinary Holidays

No extraordinary holidays will be given without an evident and indis­pensable necessity. When the Director of a Community House thinks that it is necessary to give one, the Director will consult the Superior of the Institute before doing so, in case this necessity can be foreseen. If the necessity cannot be foreseen, the Director will inform the Supe­rior afterward and will make known the reasons that required the granting of this holiday.

When it is necessary to give an extraordinary holiday, it will al­ways be given instead of the regular weekly holiday. If there is a holy day in the week, the extraordinary holiday will be given only in the afternoon if that holiday calls only for the afternoon. If the holiday is prescribed for the morning, it will be given for the whole day.

The occasions on which extraordinary holidays will be given are the following.

First, extraordinary holidays will be given for fairs when they last only one day.

Second, extraordinary holidays will be given on the day of the burial of a teacher who has died in the Community in the town. If it is not possible to celebrate the funeral office either the next day or in the same week, a whole holiday will be given on the day of the bur­ial instead of on Thursday. If it is possible to celebrate the office the next day, a whole holiday will also be given then. If the funeral office is celebrated in the same House on a day much later than that of the burial, or in another week, a whole holiday will be given on the day of the service.

Third, holiday will be given on the days on which some extraordi­nary ceremony is being celebrated in the town. This is provided that the ceremony is not bad, that it will not do the students harm to be there, and that it is not considered possible to prevent them from going.

Fourth, holiday will be given on the day of the feast of the Pa­tron Saint of each of the parishes in which the schools are situated. This is also the case on certain days which, while they are neither days upon which it is necessary to refrain from servile work nor holy days of obligation, are nevertheless kept in the town or in the parish in which the House of the Institute is situated.

Fifth, holiday will also be given on the day of the octave of the Most Blessed Sacrament [Corpus Christi], even though there be a holy day in that week. The occasions on which neither ordinary nor extraordinary holi­days will be given are the following.

First, holidays may not be given on the Monday and Tuesday im­mediately preceding the first day of Lent. Furthermore, students will even be required to be more exact in their attendance at school on these days than on any other day in the year.

Second, holidays may not be given on Rogation Days and on the feast of Saint Mark under the pretext of assisting at the processions.

Third, holidays many not be given on the feast of the Translation of the Relics of Saint Nicholas, even though this is one of the feasts of the Patron Saint of school children.

Fourth, holidays may not be given on the days of the feasts of the Patron Saints of the different trades nor on any one of them.

The time spent in school will not be diminished, unless for some evident and unavoidable necessity.

Article 3: Vacation

This article comprises four items: 1) what concerns the vacation in it­self, 2) the counsel that the teachers should give their students so that they may spend the vacation time well, 3) what is to be done in school on the last day before vacation, and 4) what is to be done on the day of the return to school.

Every year, school will be closed everywhere for one month. This is what is called vacation. Vacation will be given everywhere dur­ing the month of September. In all places, everyone will also return to school on October 1.

On the last day of school, nothing except the catechism will be taught from 1:30 until 3:00. The catechism lesson will be on the man­ner in which students should spend the time of their vacation. Among the counsels which teachers will give to students so that they may spend this vacation time well, the principal are 1) not to fail to say each day the morning and evening prayers that are recited in the schools; 2) to assist at holy Mass daily with devotion and to say throughout holy Mass the prayers which are in the Manual of Exer­cises of Piety; 3) to assist at the holy Mass and vespers in their parish churches on Sundays and holy days of obligation; 4) to go to Confes­sion and, for those who have already made their First Communion, to go to Holy Communion at least once during this time; 5) to go each day to some church to visit and adore the Blessed Sacrament for at least fifteen or thirty minutes; 6) to say the rosary every day, in order to acquire and preserve a devotion to the Blessed Virgin; 7) not to fre­quent bad company; 8) not to plunder gardens and vineyards, which would be thieving and a great sin; 9) not to go bathing,and 10) not to play cards or dice for money.

At 3:00 o’clock, the prayers will be said. Following this, teachers will return their papers to the writers. This is done so that they may practice writing during the vacation, and teachers will even urge the students to do so. No rewards will be given at this time, but after the vacation and at the opening of school, unless the Director sees fit to do otherwise.

At the end of catechism, the teachers will notify all students to be in school after vacation on the appointed day as early as 7:30 in the morning. This is in order that they might assist at the Mass of the Holy Spirit, which will be celebrated for their intention. On the day of their return and while they are assembling in school, they will be taught catechism from 8:00 until 9:00 o’clock. This will be after the prayers which are said for the opening of school.

At 9:00 o’clock, they will be taken to holy Mass, which will be celebrated for their intention, to invoke the assistance of the Holy Spirit.

The pastors of the parishes in which the schools are situated will be requested to say this special Mass or to have it said; otherwise, it will be said at the expense of the Community.

Article 4: Informing Teachers and Students of Holidays

On every Sunday at the end of the thanksgiving after Holy Commu­nion, the Director of each Community House will announce to Teachers the holy days of obligation that will occur during the coming week, the day on which there will be a holiday, and whether the hol­iday will be for the whole day or in the afternoon only.

If it happens that it is necessary to give some extraordinary holi­day which was not foreseen on Sunday, the Director will give notice of it on the evening before or in the morning after the litany of the Holy Child Jesus or else in the afternoon immediately after the litany of Saint Joseph. If there is anything particular to be done in school during the week, the Director will follow the same procedure.

Teachers will announce in their own classrooms, at the end of school and immediately after evening prayers, the holidays and any other special events, above all, the feasts of the Church, that occur during the week. Teachers will take care to state these things in few words, to forget nothing, and to express themselves in such a manner that they can be understood by all students.

SECTION EIGHT: School Officers

There will be several officers in the school. These officers will be charged with several different functions which teachers cannot or ought not do themselves. These officers will be appointed by the teachers of each class on one of the first three school days after the vacation.

Each teacher will submit the names of those chosen as class offi­cers to the Director or to the Head Teacher. The teacher will not have them begin to exercise their duties until they have been approved. If it later becomes necessary to change them or to change one of them, the nomination of another or others will be made in the same man­ner. These officers and their obligations will be discussed below.

Reciters of Prayers

There will be two officers in each school to whom will be assigned the duty of reciting the prayers. One of them will recite the prayers in the morning; the other will recite the prayers in the afternoon. They will alternate between reciting morning and evening prayers.

The one who says the prayers in the morning during one week will say them in the afternoon during the following week. The other one will change in the corresponding way. They will recite all of the prayers that are said in school sedately, attentively, and decorously. They will recite all of the prayers in such a manner that they can be easily heard by all the students.

No students will be appointed to this office unless they know all of the prayers perfectly, recite them distinctly, and are reserved and well behaved, so as not to cause the distraction of the other students.

Two Reciters of Prayers will be appointed each month and will be chosen from among the class of writers. They may be continued in this office in case there are not others who can acquit themselves as well as they do of this duty, but for no other reason, for this appoint­ment contributes much to making students recite the prayers well in private and to making them like to say their prayers at home with de­liberation and attention.

The Holy Water Bearer

There will be one student who will take an aspergillum>to holy Mass on every school day. On Sundays and holy days of obligation, this student will take the aspergillum to both Mass and vespers. In this way, students may take holy water on entering and on leaving the church. This officer and the Rosary Carrier will go first and will lead the others on the way to church. On entering the church, the Holy Water Bearer will stand near the holy water font and will remain there until all the students of all the classes have passed and have taken holy water. The Holy Water Bearer will do the same when the stu­dents leave the church. This student will be placed in such a manner that the students can easily take holy water from the aspergillum, which will be dipped from time to time in the font whenever the Bearer observes that there is no more holy water on it.

The aspergillum will be held straight out in front of its bearer, who under pain of punishment will not use it to sprinkle the others or to play with it.

For as long as the students are passing, the Holy Water Bearer will remain standing in a modest posture, with eyes lowered, without looking at any one of them as they are passing, and without turning. When all of the students have left the church and are not to go back to school, the Holy Water Bearer will return to the school with the Ro­sary Carrier and replace the aspergillum where it is usually kept. This student should be very pious and very well behaved and will not be replaced by another unless it is necessary.

The Rosary Carrier and Assistants

There will be one student chosen to carry the rosaries to the church every time the students are taken there. A teacher will count out the rosaries to this Carrier, who will take care to count the rosaries every day immediately after holy Mass or in the afternoon. If any of them are missing, the Rosary Carrier will notify the teacher who is respon­sible for counting them on the last school day of each week. There will be as many bundles of rosaries as there are rows in the church of two students in a row. If there is more than one row of two in a row, there will be one or more assistants to distribute the rosaries, one to each rank of two students in a row.

When the students are all kneeling in their places, this officer will take one or more bundles of rosaries to give to the assistant or assis­tants. Each one of them will go down a row between two students from beginning to end. Each will distribute the rosaries to those who do not know how to read, that is, to those who read only the charts of the alphabet and of the syllables.

As soon as holy Mass is finished, they will go in the same way, each down the assigned row to take back the rosaries from those to whom they were given at the beginning of holy Mass. The Rosary Carrier will then take the bundles from the assistants and add them to those already collected.

If the students do not return to the school after holy Mass, the Rosary Carrier will go with the Holy Water Bearer to take the rosaries back to the school and put them in their usual place.

It will also be the duty of this officer every day at the beginning of school, both morning and afternoon, to give the rosaries to those who are to be the first to say the rosary in school. This officer will be careful to remember those who were the last to say the rosary during the preceding session of school.

This class officer will notify the students who say the rosary in turn in the order of the benches, and will see that those who say the rosary in school say it with deliberation, piety, and decorum and that they do not talk and play. If any students are guilty of any of these things, the officer will at once inform the teacher.

If there are more than three classes in a school, there will be two or three students appointed to this office. They should be very sensi­ble, very well behaved, and even very trustworthy, since they must be careful not to lose the rosaries.

The Rosary Carrier and the assistants will ordinarily be chosen from the class in which the rosary is said. If, however, there are not any in it who are capable, these officers will be chosen from another class.

The Bell Ringer

There will be in each school a student whose function will be to ring the bell for the beginning of school and of prayer exercises. At the be­ginning of school and at every hour this attendant will ring five sepa­rate strokes of the bell. On every half hour, five or six strokes of the bell will be tolled. At the end of school, the bell will be rung and then also tolled five or six strokes. This will announce that it is the end of school and that the prayers are to begin.

Care must be taken to ring the bell exactly on time. About the time for a Miserere before the beginning of the prayers in the morn­ing and before catechism in the afternoon, the Bell Ringer will toll two or three strokes to notify the students to put their books away, the Collectors to gather up all papers, and all to prepare themselves and be ready to begin the prayers without a moment’s delay and as soon as the bell has ceased ringing. This officer should be very assiduous in attending school, careful, vigilant, exact, and very punctual in ring­ing the bell on time.

Monitors and Supervisors

There will be Monitors in all of the classes during the absences of the teachers but at no other times. The exception is in the classes of the writers. In those classes, there will be a Monitor during breakfast and the afternoon snack. The Monitor will supervise those who are re­peating the prayers, the catechism, and the responses of holy Mass.

All the care and attention of the Monitor will be directed to ob­serving everything that takes place in the classroom. The Monitor will do this without saying a single word no matter what happens and without leaving the assigned place. Monitors will not permit any stu­dent to speak to them or to approach them during the entire time that they are fulfilling their duties.

The Monitor will not threaten any student either by signs or oth­erwise no matter what the fault committed and will never use the fer­ule or anything whatsoever to strike the students.

The Monitor will always remain seated at the assigned place and will report faithfully to the teacher everything just as it has happened, without adding or concealing anything, noting those who keep silent and those who make the least noise, and above all, being careful to give a good example to the others. Students who have been appointed to this class office must be convinced that they have been put there not merely to watch all that takes place in the school, but even more im­portant, they have been appointed to be the model for the others.

Teachers will examine carefully the things that the Monitor re­ports, in a low tone and privately, before determining whether or not to punish those who have been reported for having committed faults. In order to find out more easily whether the Monitor has told the truth, a teacher will ask privately the most trustworthy students who have witnessed the faults whether the matter took place in the man­ner and under the circumstances that the Monitor has declared. The teacher will punish the students who have committed the faults only in case the teacher finds that what the others say agrees with what the Monitor has reported.

Teachers will listen to complaints that are made against the Mon­itor, especially if those who make them are disinterested and if they are among the more sensible and more trustworthy students. Should the Monitor be found guilty, the punishment will be much more se­vere than for another student committing the same fault. Furthermore, this Monitor will at once be deprived of the office.

The Monitor must be very punctual and among the first to come to school. The Monitor must be vigilant, so as to observe all that takes place in the school. The Monitor must be neither frivolous nor a liar and must not be prone to partiality for anyone. In other words, stu­dents who have this office must be prepared to accuse their siblings, their friends, and their companions, that is to say, those with whom they associate as well as they are prepared to accuse others. Above all, the Monitor must not receive any gift from anyone. If detected in this fault, the Monitor will be very severely corrected and deprived of office.

Supervisors

There will be two students in each class appointed to watch the con­duct of the Monitor while the latter is exercising the functions of that office. Their responsibility is to see whether students who hold the of­fice of Monitor allow themselves to be corrupted by gifts; whether they demand anything from the others for not declaring their faults; whether they are always among the first to come to school; whether they speak when they should be silent; whether they leave their place; whether they see to it that no one else leaves their place; in short, whether they fulfill their duties with very great exactitude. It will be best if these Supervisors are not known to the Monitor. For this reason, they will not be appointed like the other class officers and will not even be called officers. These Supervisors will be among the most sensible, the most pious, and the most punctual students. They will be privately instructed to pay attention to the conduct of the Monitor, and will render an account of that conduct as soon as possi­ble whenever anything extraordinary happens.

There will also be certain Monitors or Supervisors for the streets, especially for those in which many students live. They will watch how the students of the district to which they have been assigned behave when returning from school.

There will be Supervisors in each district or important street. They will watch everything that takes place and will at once notify the teacher of it in private.

Distributors and Collectors of Papers

There will be in the class of the writers one or two students to dis­tribute the papers to the writers at the beginning of the writing peri­od, to take them again at the end of it, and then to put them back in the proper place.

If all students in the class are learning to write, there will be two charged with this function. If only some of the students in the class are learning to write and if they are not too numerous, there will be only one student assigned to this class office.

The Distributors and Collectors of Papers will be careful to place all the papers in the proper order, one upon another, in the same or­der as the students are seated to whom they belong. In this way, they can return all of the papers properly.

They will go from table to table, both to give the papers out and to take them back. If any students are absent, they will nevertheless leave the papers at their places. They must distribute and collect all of the papers promptly and silently.

If the teacher finds it useful, these officers will go to each writer a short time before collecting the papers to see what each has written. They will note whether students have written as much as they should have, whether the paper is rumpled, and the like. If they find that anyone has been remiss in anything, they will at once inform the teacher.

Collectors will make sure that all of the students dry what they have written and fold their papers before returning them.

Sweepers

There will be one student in each classroom whose duty will be to sweep it and keep it clean and neat. This student will sweep the class­room once daily without fail at the end of the morning school session. If the students go to holy Mass, the Sweeper will return to the school for this purpose.

Before beginning to sweep, this student will put the benches near the wall, some on one side and some on the other. When there is need of it, the two Sweepers from the two adjoining classrooms will help one another to remove and replace the benches, but in nothing else.

After having removed the benches, the Sweeper will, if it is nec­essary, sprinkle the floor of the classroom. The student will then sweep the room and carry all of the rubbish in a basket to the desig­nated place in the street. The Sweeper will then replace the broom, the basket, and the other things that have been used back in the place where they are ordinarily kept.

The teachers will see that the Sweepers always keep the class­rooms of which they have charge very clean.

The Sweepers should not be slow, but very active, so that they do not take too much time in acquitting themselves of their duties.

They should be distinguished by a great care for neatness and cleanliness. They must, however, also be sensible and not given to quarreling or trifling.

The Doorkeeper

In each school, there will be only one entrance door. If there is more than one door, the others, which the Director will select, will be closed and always kept locked.

A student from one of the classrooms, ordinarily the one at the entrance, will be appointed to open and shut this entrance door each time that anyone enters the school. This student will be called the Doorkeeper. The Doorkeeper will be placed near the door in order to open it promptly. The Doorkeeper will not leave the door open, and will al­ways bolt it.

The Doorkeeper will allow no one to enter except teachers, stu­dents, and the priest of the parish in which the school is situated.

When someone knocks at the door of the school, the Doorkeep­er will at once open it quietly, and with the least possible delay an­swer the person who is knocking. After having again bolted the door, the Doorkeeper will notify the teacher who has been designated as the one to speak with visitors.

While the teacher is speaking with someone, the Doorkeeper will leave the door sufficiently open for it to be possible to see from with­in the classroom both the teacher and the person with whom the teacher is speaking.

The Doorkeeper will guard the door from the time when it is first opened until the time when the students begin to leave the school. For this reason, this student must always be the first to arrive at school.

The Doorkeeper will always keep silent and will never speak to any student who is entering the school or going out of it.

The Doorkeeper will be exact in reading in turn like the others, and as far as possible pay attention to and follow the lesson during all of the time when not busy at the door. Doorkeepers must be fre­quently changed, and care should be taken that they do not lose time for reading. This can be done by making the student read at the end of school or by having another act as Doorkeeper during the lesson.

This officer will also have charge of a piece of wood given to the students when they go outside, giving it to the one going out and tak­ing care that no student goes out without it. In this way and as far as possible, no two will go out together for this reason. The Doorkeeper will put the item away every day after school, both morning and af­ternoon, and will let no student go out without it. The Doorkeeper will be chosen from among the most diligent and the most regular in attendance at school. The student should be sensible, reserved, well behaved, silent, and capable of edifying the people who come and knock at the door.

The Keeper of the School Key

The Keeper of the School Key will be at the door of the school punc­tually every day, mornings before 7:30 and afternoons before 1:00. This class officer will be forbidden to give the key to any other stu­dent without the permission of the teacher who is in charge of this school. When the students do not return to the school after holy Mass, the Keeper of the School Key will return with the Rosary Carrier, the Holy Water Bearer, and the Sweepers, and will see that the latter make no noise while they are sweeping. The Keeper of the School Key will not leave before the others do.

This student will also be responsible for everything in the school, and must take care that nothing is carried away. This class officer should be chosen from among those who are the most assiduous and who never miss school.

Construction and Uniformity of Schools and Furniture
ARTICLE i: Room and Furniture

The schools should be arranged in such a manner that both the Teachers and the students can easily fulfill their duties. The seats should be on the same level, whether low or high. The entrance door, insofar as possible, should be placed in such a manner that the students need not pass through another classroom in order to reach their own.

When school is held in a room which opens upon the street or upon a common courtyard, the windows must be at least seven feet above the ground, so that people passing are not able to see into the school.

It must also be so arranged that there are certain conveniences [lavatories] for the children. It would be bad for them to go out into the streets.

The classrooms must have good daylight and good air. For that reason, there must be, if possible, windows at both ends of each classroom for ventilation.

The classrooms should be at least eighteen or twenty feet square. At most, they should be twenty-five feet square. Classrooms that are very long or very narrow are inconvenient.

The small and medium-sized classrooms should be at least fifteen to eighteen feet square. The communicating door should be so situat­ed that the teacher’s chair can be placed against the wall opposite this door.

The benches of the students should be of different heights. That is, there should be benches which are eight, ten, twelve fourteen, and sixteen inches high. They should be from twelve to fifteen feet long, completely joined and fastened securely. The boards of each bench should be about an inch and a half thick and six inches wide. Each bench should have three sets of legs, each consisting of two uprights with a crossbar at the bottom. In each one of the lower classrooms, there should be two benches which are eight inches high for the smallest students; three benches which are ten inches high; and three benches which are twelve inches high for the medium-sized and larg­er students. The number of these benches can be diminished or in­creased according to the total number of the students.

In each large classroom, there should be a number of tables, de­pending on the number of the students, for writing exercises: two of the highest for the largest students and the other tables lower for the medium-sized and the smaller students. All of the tables should have benches of the same length. The highest tables should be two feet three inches high at the back and two feet one inch high at the front. This is done in order to give a slope to the table. The benches for these tables should be sixteen inches high. The lowest tables should be two feet high at the back and one foot ten inches high at the front. The benches for these tables should be fourteen inches high. The tops of the tables should be fifteen inches wide and at least an inch and a half thick. They should be nine, twelve, or fifteen feet in length, in proportion to the size of the classroom. Each table should be sup­ported by three trestles or table supports. The top of each trestle should be as long as the table is wide, about three inches thick and five inches wide. The three uprights, which should be joined and fas­tened securely into the top, should each be two inches square and should open out toward the bottom. At the bottom, the spread should be of about fifteen inches. This will give solidity and balance to the trestle. Each support should be attached to the table with a large square-headed screw. The screw should be set in the table in such a manner that it is even with the surface, that it passes through the table and the trestle, and that it is fastened underneath with a bolt.

On the table, there will be as many leaden inkwells as necessary, each one to be used by two students.

If some teacher should later on find another manner of con­structing these writing tables which would be easier and more solid, that teacher will propose this new manner to the Superior before making use of it.

Charts

The two charts of the alphabet and of the syllables will be arranged in the following manner. They will be the same in all the Community Houses of the Christian Schools.

These charts will be at least two feet four inches long and one foot eight inches high, not including the border.

The letters and syllables will be placed one above another in col­umns, as illustrated by the models of the two charts.

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Figure 2.3: Model of the Alphabet Chart (CL 24:221).

The chart of the alphabet will be divided into to parts, as shown on the model. The first part consists of the small letters; the second part consists of the capital letters. Each part will contain six lines. Each line will contain five letters, diphthongs, and letters joined to­gether and therefore counted as one letter, for example, ft, fi, fl. Sim­ilarly for other combinations.

The table of small letters and the table of capital letters will be separated by a space of about three inches, so that there will be a space of about three inches between the last letter in each line in the first column and the first letter on the corresponding line in the sec­ond column. For instance, there should be a distance of three inches between the small e, which is the last letter on the line in the first col­umn and the capital A, which is the first letter of the first line in the second column. The same should be true of all the other lines.

The first stroke of each letter in both parts should be at least an inch and two-thirds distant from the first stroke of the following one. The lines should be at least three inches distant one from another.

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Figure 2.4: Model of the Syllables Chart (CL 24:222).

The second chart, which is of syllables of two and three letters, should contain seven lines. Each line should contain seven syllables. The first three, the fifth, and the sixth syllables of each line should be syllables of two letters. The fourth and seventh lines should consist of syllables of three letters, all as is shown on the model. There must be at least two and two-thirds inches after each syllable, that is, between the end of one syllable and the beginning of the next. The lines should be about three inches apart.

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Figure 2.5 : Model of the Chart of French [Arabic] Numerals (CL 24:224).

 

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Figure 2.6: Model of the Chart of Roman Numerals (CL 24:225).

The chart of French and Roman numerals will be three feet eight inches in height and seven feet long. It will be divided into two panels.

In the first panel, a large sheet of paper will be pasted. On that pa­per, the French and Roman numerals will be printed. In the other panel, the chart of the vowels, the consonants, the punctuation marks, and the abbreviations will be pasted.

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Figure 2.7: Model of the Chart of Vowels, Consonants, Punctuation Marks, and the Abbreviations (CL 24:225-226).

In each classroom in which connected sentences are written there will be a large board, five feet in length and three feet in height, consisting of two panels. On each panel, two examples in arithmetic can be written. For examples in division, an entire panel will be re­quired. This board should be attached to the wall in the most conve­nient place, the bottom about five feet above the floor and the top slanting forward. The two panels of this board are painted black with oil paint so that it will be possible to write examples upon them with chalk. The board should be made like this model [See Figure 2.8].

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Figure 2.8: Model of the Chart of Addition and Subtraction

Other Materials

The chairs for the teachers in each classroom will measure twenty inches from the seat to the footstool. The footstool, which will be at­tached to the chair, will be twelve inches in height and eighteen inch­es from the seat to the top of the back. The chairs will have straw bottoms.

There will be a chest or cupboard in which to put away the pa­pers and other things used by the teachers and students.

In each classroom, there will also be a picture of the Crucifix, of the Blessed Virgin, of Saint Joseph, of the holy Guardian Angels, and of the five rules mentioned in Article 5 of Chapter 2, [on Signs Used in Reference to Corrections], of Part Two. All of these will be pasted upon heavy backs or framed. Finally, there will be in the classroom of the writers a little bell. This is the bell which will be rung for the school exercises.

The Twelve Virtues of a Good Teacher

  • Seriousness
  • Silence
  • Humility
  • Prudence
  • Wisdom
  • Patience
  • Restraint
  • Gentleness
  • Zeal
  • Watchfulness
  • Piety
  • Generosity

 

 

Electronic Format and Graphics Copyright © by The Kolbe Foundation August 14, 1999
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