PLUTARCH'S LIVES

SERTORIUS

I | II | III | IV | V | VI | VII | VIII | IX | X | XI

It is no great wonder if in long process of time, while fortune takes her course hither and thither, numerous coincidences should spontaneously occur. If the number and variety of subjects to be wrought upon be infinite, it is all the more easy for fortune, with such an abundance of material, to effect this similarity of results. Or if, on the other hand, events are limited to the combinations of some finite number, then of necessity the same must often recur, and in the same sequence. There are people who take a pleasure in making collections of all such fortuitous occurrences that they have heard or read of, as look like works of a rational power and design; they observe, for example, that two eminent persons, whose names were Attis, the one a Syrian, the other of Arcadia, were both slain by a wild boar; that of two whose names were Actaeon, the one was torn in pieces by his dogs, the other by his lovers; that of two famous Scipios, the one overthrew the Carthaginians in war, the other totally ruined and destroyed them; the city of Troy was the first time taken by Hercules for the horses promised him by Laomedon, the second time by Agamemnon, by means of the celebrated great wooden horse, and the third time by Charidemus, by occasion of a horse falling down at the gate, which hindered the Trojans, so that they could not shut them soon enough; and of two cities which take their names from the most agreeable odoriferous plants, Ios and Smyrna, the one from a violet, the other from myrrh, the poet Homer is reported to have been born in the one, and to have died in the other. And so to these instances let us further add, that the most warlike commanders, and most remarkable for exploits of skillful stratagem, have had but one eye; as Philip, Antigonus, Hannibal, and Sertorius, whose life and actions we describe at present; of whom, indeed, we might truly say, that he was more continent than Philip, more faithful to his friend than Antigonus, and more merciful to his enemies than Hannibal; and that for prudence and judgment he gave place to none of them, but in fortune was inferior to them all. Yet though he had continually in her a far more difficult adversary to contend against than his open enemies, he nevertheless maintained his ground, with the military skill of Metellus, the boldness of Pompey, the success of Sylla, and the power of the Roman people, all to be encountered by one who was a banished man and a stranger at the head of a body of barbarians. Among Greek commanders, Eumenes of Cardia may be best compared with him; they were both of them men born for command, for warfare, and for stratagem; both banished from their countries, and holding command over strangers; both had fortune for their adversary, in their last days so harshly so, that they were both betrayed and murdered by those who served them, and with whom they had formerly overcome their enemies.

2 Quintus Sertorius was of a noble family, born in the city of Nursia, in the country of the Sabines; his father died when he was young, and he was carefully and decently educated by his mother, whose name was Rhea, and whom he appears to have extremely loved and honored. He paid some attention to the study of oratory and pleading in his youth, and acquired some reputation and influence in Rome by his eloquence; but the splendor of his actions in arms, and his successful achievements in the wars, drew off his ambition in that direction.

3 At his first beginning, he served under Caepio, when the Cimbri and Teutones invaded Gaul; where the Romans fighting unsuccessfully, and being put to flight, he was wounded in many parts of his body, and lost his horse, yet, nevertheless, swam across the river Rhone in his armor, with his breastplate and shield, bearing himself up against the violence of the current; so strong and so well inured to hardship was his body.

4 The second time that the Cimbri and Teutones came down with some hundreds of thousands, threatening death and destruction to all, when it was no small piece of service for a Roman soldier to keep his ranks and obey his commander, Sertorius undertook, while Marius led the army, to spy out the enemy's camp. Procuring a Celtic dress, and acquainting himself with the ordinary expressions of their language requisite for common intercourse, he threw himself in amongst the barbarians; where having carefully seen with his own eyes, or having been fully informed by persons upon the place of all their most important concerns, he returned to Marius, from whose hands he received the rewards of valor; and afterwards giving frequent proofs both of conduct and courage in all the following war, he was advanced to places of honor and trust under his general. After the wars with the Cimbri and Teutones, he was sent into Spain, having the command of a thousand men under Didius, the Roman general, and wintered in the country of the Celtiberians, in the city of Castulo, where the soldiers enjoying great plenty, and growing insolent, and continually drinking, the inhabitants despised them and sent for aid by night to the Gyrisoenians, their near neighbors, who fell upon the Romans in their lodgings and slew a great number of them. Sertorius, with a few of his soldiers, made his way out, and rallying together the rest who escaped, he marched round about the walls, and finding the gate open, by which the Gyrisoenians had made their secret entrance, he gave not them the same opportunity, but placing a guard at the gate, and seizing upon all quarters of the city, he slew all who were of age to bear arms, and then ordering his soldiers to lay aside their weapons and put off their own clothes, and put on the accoutrements of the barbarians, he commanded them to follow him to the city, from whence the men came who had made this night attack upon the Romans. And thus deceiving the Gyrisoenians with the sight of their own armor, he found the gates of their city open, and took a great number prisoners, who came out thinking to meet their friends and fellow-citizens come home from a successful expedition. Most of them were thus slain by the Romans at their own gates, and the rest within yielded up themselves and were sold for slaves.

5 This action made Sertorius highly renowned throughout all Spain, and as soon as he returned to Rome he was appointed quaestor of Cisalpine Gaul, at a very seasonable moment for his country, the Marsian war being on the point of breaking out. Sertorius was ordered to raise soldiers and provide arms, which he performed with a diligence and alacrity, so contrasting with the feebleness and slothfulness of other officers of his age, that he got the repute of a man whose life would be one of action. Nor did he relinquish the part of a soldier, now that he had arrived at the dignity of a commander, but performed wonders with his own hands, and never sparing himself, but exposing his body freely in all conflicts, he lost one of his eyes. This he always esteemed an honor to him; observing that others do not continually carry about with them the marks and testimonies of their valor, but must often lay aside their chains of gold, their spears and crowns; whereas his ensigns of honor, and the manifestations of his courage always remained with him, and those who beheld his misfortune, must at the same time recognize his merits. The people also paid him the respect he deserved, and when he came into the theater, received him with plaudits and joyful acclamations, an honor rarely bestowed even on persons of advanced standing and established reputation. Yet, notwithstanding this popularity, when he stood to be tribune of the people, he was disappointed, and lost the place, being opposed by the party of Sylla, which seems to have been the principal cause of his subsequent enmity to Sylla.

6 After that Marius was overcome by Sylla and fled into Africa, and Sylla had left Italy to go to the wars against Mithridates, and of the two consuls Octavius and Cinna, Octavius remained steadfast to the policy of Sylla, but Cinna, desirous of a new revolution, attempted to recall the lost interest of Marius, Sertorius joined Cinna's party, more particularly as he saw that Octavius was not very capable, and was also suspicious of anyone that was a friend to Marius. When a great battle was fought between the two consuls in the forum, Octavius overcame, and Cinna and Sertorius, having lost not less than ten thousand men, left the city, and gaining over most part of the troops who were dispersed about and remained still in many parts of Italy, they in a short time mustered up a force against Octavius sufficient to give him battle again, and Marius, also, now coming by sea out of Africa, proffered himself to serve under Cinna, as a private soldier under his consul and commander.

7 Most were for the immediate reception of Marius, but Sertorius openly declared against it, whether he thought that Cinna would not now pay as much attention to himself, when a man of higher military repute was present, or feared that the violence of Marius would bring all things to confusion, by his boundless wrath and vengeance after victory. He insisted upon it with Cinna that they were already victorious, that there remained little to be done, and that, if they admitted Marius, he would deprive them of the glory and advantage of the war, as there was no man less easy to deal with, or less to be trusted in, as a partner in power. Cinna answered, that Sertorius rightly judged the affair, but that he himself was at a loss, and ashamed, and knew not how to reject him, after he had sent for him to share in his fortunes. To which Sertorius immediately replied, that he had thought that Marius came into Italy of his own accord, and therefore had deliberated as to what might be most expedient, but that Cinna ought not so much as to have questioned whether he should accept him whom he had already invited, but should have honorably received and employed him, for his word once past left no room for debate. Thus Marius being sent for by Cinna, and their forces being divided into three parts, under Cinna, Marius, and Sertorius, the war was brought to a successful conclusion; but those about Cinna and Marius committing all manner of insolence and cruelty, made the Romans think the evils of war a golden time in comparison. On the contrary, it is reported of Sertorius, that he never slew any man in his anger, to satisfy his own private revenge, nor ever insulted over anyone whom he had overcome, but was much offended with Marius, and often privately entreated Cinna to use his power more moderately. And in the end, when the slaves whom Marius had freed at his landing to increase his army, being made not only his fellow-soldiers in the war, but also now his guard in his usurpation, enriched and powerful by his favor, either by the command or permission of Marius, or by their own lawless violence, committed all sorts of crimes, killed their masters, ravished their masters' wives, and abused their children, their conduct appeared so intolerable to Sertorius that he slew the whole body of them, four thousand in number, commanding his soldiers to shoot them down with their javelins, as they lay encamped together.

8 Afterwards, when Marius died, and Cinna shortly after was slain, when the younger Marius made himself consul against Sertorius's wishes and contrary to law, when Carbo, Norbanus, and Scipio fought unsuccessfully against Sylla, now advancing to Rome, when much was lost by the cowardice and remissness of the commanders, but more by the treachery of their party, when with the want of prudence in the chief leaders, all went so ill that his presence could do no good, in the end when Sylla had placed his camp near to Scipio, and by pretending friendship, and putting him in hopes of a peace, corrupted his army, and Scipio could not be made sensible of this, although often forewarned of it by Sertorius, at last he utterly despaired of Rome, and hasted into Spain, that by taking possession there beforehand, he might secure refuge to his friends, from their misfortunes at home. Having bad weather in his journey, and traveling through mountainous countries, and the inhabitants stopping the way, and demanding a toll and money for passage, those who were with him were out of all patience at the indignity and shame it would be for a proconsul of Rome to pay tribute to a crew of wretched barbarians. But he little regarded their censure, and slighting that which had only the appearance of an indecency, told them he must buy time, the most precious of all things to those who go upon great enterprises; and pacifying the barbarous people with money, he hastened his journey, and took possession of Spain, a country flourishing and populous, abounding with young men fit to bear arms; but on account of the insolence and covetousness of the governors from time to time sent thither from Rome, they had generally an aversion to the Roman supremacy. He, however, soon gained the affection of their nobles by intercourse with them, and the good opinion of the people by remitting their taxes. But that which won him most popularity, was his exempting them from finding lodgings for the soldiers, when he commanded his army to take up their winter quarters outside the cities, and to pitch their camp in the suburbs; and when he himself, first of all, caused his own tent to be raised without the walls. Yet not being willing to rely totally upon the good inclination of the inhabitants, he armed all the Romans who lived in those countries that were of military age, and undertook the building of ships and the making of all sorts of warlike engines, by which means he kept the cities in due obedience, showing himself gentle in all peaceful business, and at the same time formidable to his enemies by his great preparations for war.

9 As soon as he was informed that Sylla had made himself master of Rome, and that the party which sided with Marius and Carbo was going to destruction, he expected that some commander with a considerable army would speedily come against him, and therefore sent away Julius Salinator immediately, with six thousand men fully armed, to fortify and defend the passes of the Pyrenees. And Caius Annius not long after being sent out by Sylla, finding Julius unassailable, sat down short at the foot of the mountains in perplexity. But a certain Calpurnius, surnamed Lanarius, having treacherously slain Julius, and his soldiers then forsaking the heights of the Pyrenees, Caius Annius advanced with large numbers and drove before him all who endeavored to hinder his march. Sertorius, also, not being strong enough to give him battle, retreated with three thousand men into New Carthage, where he took shipping, and crossed the seas into Africa. And coming near the coast of Mauritania, his men went on shore to water, and straggling about negligently, the natives fell upon them and slew a great number. This new misfortune forced him to sail back again into Spain, whence he was also repulsed, and, some Cilician pirate ships joining with him, they made for the island of Pityussa, where they landed and overpowered the garrison placed there by Annius, who, however, came not long after with a great fleet of ships, and five thousand soldiers. And Sertorius made ready to fight him by sea, although his ships were not built for strength, but for lightness and swift sailing; but a violent west wind raised such a sea that many of them were run aground and shipwrecked, and he himself, with a few vessels, being kept from putting further out to sea by the fury of the weather, and from landing by the power of his enemies, was tossed about painfully for ten days together, amidst the boisterous and adverse waves.

10 He escaped with difficulty, and after the wind ceased, ran for certain desert islands scattered in those seas, affording no water, and after passing a night there, making out to sea again, he went through the straits of Cadiz, and sailing outward keeping the Spanish shore on his right hand, he landed a little above the mouth of the river Baetis, where it falls into the Atlantic sea, and gives the name to that part of Spain. Here he met with seamen recently arrived from the Atlantic islands, two in number, divided from one another only by a narrow channel, and distant from the coast of Africa ten thousand furlongs. These are called the Islands of the Blest; rains fall there seldom, and in moderate showers, but for the most part they have gentle breezes, bringing along with them soft dews, which render the soil not only rich for plowing and planting, but so abundantly fruitful that it produces spontaneously an abundance of delicate fruits, sufficient to feed the inhabitants, who may here enjoy all things without trouble or labor. The seasons of the year are temperate, and the transitions from one to another so moderate, that the air is almost always serene and pleasant. The rough northerly and easterly winds which blow from the coasts of Europe and Africa, dissipated in the vast open space, utterly lose their force before they reach the islands. The soft western and southerly winds which breathe upon them sometimes produce gentle sprinkling showers, which they convey along with them from the sea, but more usually bring days of moist bright weather, cooling and gently fertilizing the soil, so that the firm belief prevails even among the barbarians, that this is the seat of the blessed, and that these are the Elysian Fields celebrated by Homer.

11 When Sertorius heard this account, he was seized with a wonderful passion for these islands, and had an extreme desire to go and live there in peace and quietness, and safe from oppression and unending wars; but his inclinations being perceived by the Cilician pirates, who desired not peace nor quiet, but riches and spoils, they immediately forsook him, and sailed away into Africa to assist Ascalis, the son of Iphtha, and to help to restore him to his kingdom of Mauritania. Their sudden departure noways discouraged Sertorius; he presently resolved to assist the enemies of Ascalis, and by this new adventure trusted to keep his soldiers together, who from this might conceive new hopes, and a prospect of a new scene of action. His arrival in Mauritania being very acceptable to the Moors, he lost no time, but immediately giving battle to Ascalis, beat him out of the field and besieged him; and Paccianus being sent by Sylla, with a powerful supply, to raise the siege, Sertorius slew him in the field, gained over all his forces, and took the city of Tingis, into which Ascalis and his brothers were fled for refuge. The Africans tell that Antaeus was buried in this city, and Sertorius had the grave opened, doubting the story because of the prodigious size, and finding there his body, in effect, it is said, full sixty cubits long, he was infinitely astonished, offered sacrifice, and heaped up the tomb again, gave his confirmation to the story, and added new honors to the memory of Antaeus. The Africans tell that after the death of Antaeus, his wife Tinga lived with Hercules, and had a son by him called Sophax, who was king of these countries, and gave his mother's name to this city, whose son, also, was Diodorus, a great conqueror, who brought the greatest part of the Libyan tribes under his subjection, with an army of Greeks, raised out of the colonies of the Olbians and Myceneans placed here by Hercules. Thus much I may mention for the sake of king Juba, of all monarchs the greatest student of history, whose ancestors are said to have sprung from Diodorus and Sophax.

12 When Sertorius had made himself absolute master of the whole country, he acted with great fairness to those who had confided in him, and who yielded to his mercy; he restored to them their property, cities, and government, accepting only of such acknowledgments as they themselves freely offered. And whilst he considered which way next to turn his arms, the Lusitanians sent ambassadors to desire him to be their general; for being terrified with the Roman power, and finding the necessity of having a commander of great authority and experience in war, being also sufficiently assured of his worth and valor by those who had formerly known him, they were desirous to commit themselves especially to his care. And in fact Sertorius is said to have been of a temper unassailable either by fear or pleasure, in adversity and dangers undaunted, and noways puffed up with prosperity. In straightforward fighting, no commander in his time was more bold and daring, and in whatever was to be performed in war by stratagem, secrecy, or surprise, if any strong place was to be secured, any pass to be gained speedily, for deceiving and overreaching an enemy, there was no man equal to him in subtlety and skill. In bestowing rewards and conferring honors upon those who had performed good service in the wars he was bountiful and magnificent, and was no less sparing and moderate in inflicting punishment. It is true that that piece of harshness and cruelty which he executed in the latter part of his days upon the Spanish hostages, seems to argue that his clemency was not natural to him, but only worn as a dress, and employed upon calculation, as his occasion or necessity required. As to my own opinion, I am persuaded that pure virtue, established by reason and judgment, can never be totally perverted or changed into its opposite, by any misfortune whatever. Yet I think it at the same time possible, that virtuous inclinations and natural good qualities may, when unworthily oppressed by calamities, show, with change of fortune, some change and alteration of their temper; and thus I conceive it happened to Sertorius, who when prosperity failed him, became exasperated by his disasters against those who had done him wrong.

13 The Lusitanians having sent for Sertorius, he left Africa, and being made general with absolute authority, he put all in order amongst them, and brought the neighboring parts of Spain under subjection. Most of the tribes voluntarily submitted themselves, won by the fame of his clemency and of his courage, and, to some extent, also, he availed himself of cunning artifices of his own devising to impose upon them and gain influence over them. Amongst which, certainly, that of the hind was not the least. Spanus, a countryman who lived in those parts, meeting by chance a hind that had recently calved, flying from the hunters, let the dam go, and pursuing the fawn, took it, being wonderfully pleased with the rarity of the color, which was all milk white. And as at that time Sertorius was living in the neighborhood, and accepted gladly any presents of fruit, fowl, or venison, that the country afforded, and rewarded liberally those who presented them, the countryman brought him his young hind, which he took and was well pleased with at the first sight, but when in time he had made it so tame and gentle that it would come when he called, and follow him wheresoever he went, and could endure the noise and tumult of the camp, knowing well that uncivilized people are naturally prone to superstition, by little and little he raised it into something preternatural, saying that it was given him by the goddess Diana, and that it revealed to him many secrets. He added, also, further contrivances. If he had received at any time private intelligence that the enemies had made an incursion into any part of the districts under his command, or had solicited any city to revolt, he pretended that the hind had informed him of it in his sleep, and charged him to keep his forces in readiness. Or if again he had notice that any of the commanders under him had got a victory, he would hide the messengers and bring forth the hind crowned with flowers, for joy of the good news that was to come, and would encourage them to rejoice and sacrifice to the gods for the good account they should soon receive of their prosperous success.

14 By such practices, he brought them to be more tractable and obedient in all things; for now they thought themselves no longer to be led by a stranger, but rather conducted by a god, and the more so, as the facts themselves seemed to bear witness to it, his power, contrary to all expectation or probability, continually increasing. For with two thousand six hundred men, whom for honor's sake he called Romans, combined with seven hundred Africans, who landed with him when he first entered Lusitania, together with four thousand targeteers, and seven hundred horse of the Lusitanians themselves, he made war against four Roman generals, who commanded a hundred and twenty thousand foot, six thousand horse, two thousand archers and slingers, and had cities innumerable in their power; whereas at the first he had not above twenty cities in all. And from this weak and slender beginning, he raised himself to the command of large nations of men, and the possession of numerous cities; and of the Roman commanders who were sent against him, he overthrew Cotta in a sea-fight, in the channel near the town of Mellaria; he routed Fufidius, the governor of Baetica, with the loss of two thousand Romans, near the banks of the river Baetis; Lucius Domitius, proconsul of the other province of Spain, was overthrown by one of his lieutenants; Thoranius, another commander sent against him by Metellus with a great force, was slain, and Metellus, one of the greatest and most approved Roman generals then living, by a series of defeats, was reduced to such extremities, that Lucius Manlius came to his assistance out of Gallia Narbonensis, and Pompey the Great, was sent from Rome, itself, in all haste, with considerable forces. Nor did Metellus know which way to turn himself, in a war with such a bold and ready commander, who was continually molesting him, and yet could not be brought to a set battle, but by the swiftness and dexterity of his Spanish soldiery, was enabled to shift and adapt himself to any change of circumstances. Metellus had had experience in battles fought by regular legions of soldiers, fully armed and drawn up in due order into a heavy standing phalanx, admirably trained for encountering and overpowering an enemy who came to close combat, hand to hand, but entirely unfit for climbing among the hills, and competing incessantly with the swift attacks and retreats of a set of fleet mountaineers, or to endure hunger and thirst, and live exposed like them to the wind and weather, without fire or covering.

15 Besides, being now in years, and having been formerly engaged in many fights and dangerous conflicts, he had grown inclined to a more remiss, easy, and luxurious life, and was the less able to contend with Sertorius, who was in the prime of his strength and vigor, and had a body wonderfully fitted for war, being strong, active, and temperate, continually accustomed to endure hard labor, to take long tedious journeys, to pass many nights together without sleep, to eat little, and to be satisfied with very coarse fare, and who was never stained with the least excess in wine, even when he was most at leisure. What leisure time he allowed himself, he spent in hunting and riding about, and so made himself thoroughly acquainted with every passage for escape when he would fly, and for overtaking and intercepting in pursuit, and gained a perfect knowledge of where he could and where he could not go. Insomuch that Metellus suffered all the inconveniences of defeat, although he earnestly desired to fight, and Sertorius, though he refused the field, reaped all the advantages of a conqueror. For he hindered them from foraging, and cut them off from water; if they advanced, he was nowhere to be found; if they stayed in any place and encamped, he continually molested and alarmed them; if they besieged any town, he presently appeared and besieged them again, and put them to extremities for want of necessaries. And thus he so wearied out the Roman army, that when Sertorius challenged Metellus to fight singly with him, they commended it, and cried out, it was a fair offer, a Roman to fight against a Roman, and a general against a general; and when Metellus refused the challenge, they reproached him. Metellus derided and contemned this, and rightly so; for, as Theophrastus observes, a general should die like a general, and not like a skirmisher. But perceiving that the town of the Langobritae, who gave great assistance to Sertorius, might easily be taken for want of water, as there was but one well within the walls, and the besieger would be master of the springs and fountains in the suburbs, he advanced against the place, expecting to carry it in two days' time, there being no more water, and gave command to his soldiers to take five days' provision only. Sertorius, however, resolving to send speedy relief, ordered two thousand skins to be filled with water, naming a considerable sum of money for the carriage of every skin; and many Spaniards and Moors undertaking the work, he chose out those who were the strongest and swiftest of foot, and sent them through the mountains, with order that when they had delivered the water, they should convey away privately all those who would be least serviceable in the siege, that there might be water sufficient for the defendants. As soon as Metellus understood this, he was disturbed, as he had already consumed most part of the necessary provisions for his army, but he sent out Aquinus with six thousand soldiers to fetch in fresh supplies. But Sertorius having notice of it, laid an ambush for him, and having sent out beforehand three thousand men to take post in a thickly wooded watercourse, with these he attacked the rear of Aquinus in his return, while he himself, charging him in the front, destroyed part of his army, and took the rest prisoners, Aquinus only escaping, after the loss of both his horse and his armor. And Metellus, being forced shamefully to raise the siege, withdrew amidst the laughter and contempt of the Spaniards; while Sertorius became yet more the object of their esteem and admiration.

16 He was also highly honored for his introducing discipline and good order amongst them, for he altered their furious savage manner of fighting, and brought them to make use of the Roman armor, taught them to keep their ranks, and observe signals and watchwords; and out of a confused number of thieves and robbers, he constituted a regular, well-disciplined army. He bestowed silver and gold upon them liberally to gild and adorn their helmets, he had their shields worked with various figures and designs, he brought them into the mode of wearing flowered and embroidered cloaks and coats, and by supplying money for these purposes, and joining with them in all improvements, he won the hearts of all. That, however, which delighted them most, was the care that he took of their children. He sent for all the boys of noblest parentage out of all their tribes, and placed them in the great city of Osca, where he appointed masters to instruct them in the Grecian and Roman learning, that when they came to be men, they might, as he professed, be fitted to share with him in authority, and in conducting the government, although under this pretext he really made them hostages. However, their fathers were wonderfully pleased to see their children going daily to the schools in good order, handsomely dressed in gowns edged with purple, and that Sertorius paid for their lessons, examined them often, distributed rewards to the most deserving, and gave them the golden bosses to hang about their necks, which the Romans called bullae.

17 There being a custom in Spain, that when a commander was slain in battle, those who attended his person fought it out till they all died with him, which the inhabitants of those countries called an offering, or libation, there were few commanders that had any considerable guard or number of attendants; but Sertorius was followed by many thousands who offered themselves, and vowed to spend their blood with his. And it is told that when his army was defeated near a city in Spain, and the enemy pressed hard upon them, the Spaniards, with no care for themselves, but being totally solicitous to save Sertorius, took him up on their shoulders and passed him from one to another, till they carried him into the city, and only when they had thus placed their general in safety, provided afterwards each man for his own security.

18 Nor were the Spaniards alone ambitious to serve him, but the Roman soldiers, also, that came out of Italy, were impatient to be under his command; and when Perpenna Vento, who was of the same faction with Sertorius, came into Spain with a quantity of money and a large number of troops, and designed to make war against Metellus on his own account, his own soldiers opposed it, and talked continually of Sertorius, much to the mortification of Perpenna, who was puffed up with the grandeur of his family and his riches. And when they afterwards received tidings that Pompey was passing the Pyrenees, they took up their arms, laid hold on their ensigns, called upon Perpenna to lead them to Sertorius, and threatened him that if he refused they would go without him, and place themselves under a commander who was able to defend himself and those that served him. And so Perpenna was obliged to yield to their desires, and joining Sertorius, added to his army three and fifty cohorts.

19 And when now all the cities on this side of the river Ebro also united their forces together under his command, his army grew great, for they flocked together and flowed in upon him from all quarters. But when they continually cried out to attack the enemy, and were impatient of delay, their inexperienced, disorderly rashness caused Sertorius much trouble, who at first strove to restrain them with reason and good counsel, but when he perceived them refractory and unseasonably violent, he gave way to their impetuous desires, and permitted them to engage with the enemy, in such sort that they might, being repulsed, yet not totally routed, become more obedient to his commands for the future. Which happening as he had anticipated, he soon rescued them, and brought them safe into his camp. And after a few days, being willing to encourage them again, when he had called all his army together, he caused two horses to be brought into the field, one an old, feeble, lean animal, the other a lusty, strong horse, with a remarkably thick and long tail. Near the lean one he placed a tall strong man, and near the strong young horse a weak despicable-looking fellow; and at a sign given, the strong man took hold of the weak horse's tail with both his hands, and drew it to him with his whole force, as if he would pull it off; the other, the weak man, in the mean time, set to work to pluck off hair by hair from the great horse's tail. And when the strong man had given trouble enough to himself in vain, and sufficient diversion to the company, and had abandoned his attempt, whilst the weak pitiful fellow in a short time and with little pains had left not a hair on the great horse's tail, Sertorius rose up and spoke to his army, "You see, fellow soldiers, that perseverance is more prevailing than violence, and that many things which cannot be overcome when they are together, yield themselves up when taken little by little. Assiduity and persistence are irresistible, and in time overthrow and destroy the greatest powers whatever. Time being the favorable friend and assistant of those who use their judgment to await his occasions, and the destructive enemy of those who are unseasonably urging and pressing forward." With a frequent use of such words and such devices, he soothed the fierceness of the barbarous people, and taught them to attend and watch for their opportunities.

20 Of all his remarkable exploits, none raised greater admiration than that which he put in practice against the Characitanians. These are a people beyond the river Tagus, who inhabit neither cities nor towns, but live in a vast high hill, within the deep dens and caves of the rocks, the mouths of which open all towards the north. The country below is of a soil resembling a light clay, so loose as easily to break into powder, and is not firm enough to bear anyone that treads upon it, and if you touch it in the least, it flies about like ashes or unslaked lime. In any danger of war, these people descend into their caves, and carrying in their booty and prey along with them, stay quietly within, secure from every attack. And when Sertorius, leaving Metellus some distance off had placed his camp near this hill, they slighted and despised him, imagining, that he retired into these parts, being overthrown by the Romans. And whether out of anger and resentment, or out of his unwillingness to be thought to fly from his enemies, early in the morning he rode up to view the situation of the place. But finding there was no way to come at it, as he rode about, threatening them in vain and disconcerted, he took notice that the wind raised the dust and carried it up towards the caves of the Characitanians, the mouths of which, as I said before, opened towards the north; and the northerly wind, which some call Caecias, prevailing most in those parts, coming up out of moist plains or mountains covered with snow, at this particular time, in the heat of summer, being further supplied and increased by the melting of the ice in the northern regions, blew a delightful fresh gale, cooling and refreshing the Characitanians and their cattle all the day long. Sertorius, considering well all circumstances in which either the information of the inhabitants, or his own experience had instructed him, commanded his soldiers to shovel up a great quantity of this light, dusty earth, to heap it up together, and make a mount of it over against the hill in which these barbarous people resided, who, imagining that all this preparation was for raising a mound to get at them, only mocked and laughed at it. However, he continued the work till the evening, and brought his soldiers back into their camp. The next morning a gentle breeze at first arose, and moved the lightest parts of the earth, and dispersed it about as the chaff before the wind; but when the sun coming to be higher, the strong northerly wind had covered the hills with the dust, the soldiers came and turned this mound of earth over and over, and broke the hard clods in pieces, whilst others on horseback rode through it backward and forward, and raised a cloud of dust into the air: there with the wind the whole of it was carried away and blown into the dwellings of the Characitanians, all lying open to the north. And there being no other vent or breathing-place than that through which the Caecias rushed in upon them, it quickly blinded their eyes, and filled their lungs, and all but choked them, whilst they strove to draw in the rough air mingled with dust and powdered earth. Nor were they able, with all they could do, to hold out above two days, but yielded up themselves on the third, adding, by their defeat, not so much to the power of Sertorius, as to his renown, in proving that he was able to conquer places by art, which were impregnable by the force of arms.

21 So long as he had to do with Metellus, he was thought to owe his successes to his opponent's age and slow temper, which were ill-suited for coping with the daring and activity of one who commanded a light army more like a band of robbers than regular soldiers. But when Pompey also passed over the Pyrenees, and Sertorius pitched his camp near him, and offered and himself accepted every occasion by which military skill could be put to the proof, and in this contest of dexterity was found to have the better, both in baffling his enemy's designs and in counter-scheming himself, the fame of him now spread even to Rome itself, as the most expert commander of his time. For the renown of Pompey was not small, who had already won much honor by his achievements in the wars of Sylla, from whom he received the title of Magnus, and was called Pompey the Great; and who had risen to the honor of a triumph before the beard had grown on his face. And many cities which were under Sertorius were on the very eve of revolting and going over to Pompey, when they were deterred from it by that great action, amongst others, which he performed near the city of Lauron, contrary to the expectation of all.

22 For Sertorius had laid siege to Lauron, and Pompey came with his whole army to relieve it; and there being a hill near this city very advantageously situated, they both made haste to take it. Sertorius was beforehand, and took possession of it first, and Pompey, having drawn down his forces, was not sorry that it had thus happened, imagining that he had hereby enclosed his enemy between his own army and the city, and sent in a messenger to the citizens of Lauron, to bid them be of good courage, and to come upon their walls, where they might see their besieger besieged. Sertorius, perceiving their intentions, smiled, and said, he would now teach Sylla's scholar, for so he called Pompey in derision, that it was the part of a general to look as well behind him as before him, and at the same time showed them six thousand soldiers, whom he had left in his former camp, from whence he marched out to take the hill, where if Pompey should assault him, they might fall upon his rear. Pompey discovered this too late, and not daring to give battle, for fear of being encompassed, and yet being ashamed to desert his friends and confederates in their extreme danger, was thus forced to sit still, and see them ruined before his face. For the besieged despaired of relief, and delivered up themselves to Sertorius, who spared their lives and granted them their liberty, but burnt their city, not out of anger or cruelty, for of all commanders that ever were, Sertorius seems least of all to have indulged these passions, but only for the greater shame and confusion of the admirers of Pompey, and that it might be reported amongst the Spaniards, that though he had been so close to the fire which burnt down the city of his confederates as actually to feel the heat of it, he still had not dared to make any opposition.

23 Sertorius, however, sustained many losses; but he always maintained himself and those immediately with him undefeated, and it was by other commanders under him that he suffered; and he was more admired for being able to repair his losses, and for recovering the victory, than the Roman generals against him for gaining these advantages; as at the battle of the Sucro against Pompey, and at the battle near Tuttia, against him and Metellus together. The battle near the Sucro was fought, it is said, through the impatience of Pompey, lest Metellus should share with him in the victory, Sertorius being also willing to engage Pompey before the arrival of Metellus. Sertorius delayed the time till the evening, considering that the darkness of the night would be a disadvantage to his enemies, whether flying or pursuing, being strangers, and having no knowledge of the country. When the fight began, it happened that Sertorius was not placed directly against Pompey, but against Afranius, who had command of the left wing of the Roman army, as he commanded the right wing of his own; but when he understood that his left wing began to give way, and yield to the assault of Pompey, he committed the care of his right wing to other commanders, and made haste to relieve those in distress; and rallying some that were flying, and encouraging others that still kept their ranks, he renewed the fight, and attacked the enemy in their pursuit so effectively as to cause a considerable rout, and brought Pompey into great danger of his life. For after being wounded and losing his horse, he escaped unexpectedly. For the Africans with Sertorius, who took Pompey's horse, set out with gold, and covered with rich trappings, fell out with one another; and upon the dividing of the spoil, gave over the pursuit. Afranius, in the meantime, as soon as Sertorius had left his right wing, to assist the other part of his army, overthrew all that opposed him; and pursuing them to their camp, fell in together with them, and plundered them till it was dark night; knowing nothing of Pompey's overthrow, nor being able to restrain his soldiers from pillaging; when Sertorius, returning with victory, fell upon him and upon his men, who were all in disorder, and slew many of them. And the next morning he came into the field again, well armed, and offered battle, but perceiving that Metellus was near, he drew off, and returned to his camp, saying, "If this old woman had not come up, I would have whipped that boy soundly and sent him to Rome."

24 He was much concerned that his white hind could nowhere be found; as he was thus destitute of an admirable contrivance to encourage the barbarous people, at a time when he most stood in need of it. Some men, however, wandering in the night, chanced to meet her, and knowing her by her color, took her; to whom Sertorius promised a good reward, if they would tell no one of it; and immediately shut her up. A few days after, he appeared in public with a very cheerful look, and declared to the chief men of the country, that the gods had foretold him in a dream that some great good fortune should shortly attend him; and, taking his seat, proceeded to answer the petitions of those who applied themselves to him. The keepers of the hind, who were not far off, now let her loose, and she no sooner espied Sertorius, but she came leaping with great joy to his feet, laid her head upon his knees, and licked his hands, as she formerly used to do. And Sertorius stroking her, and making much of her again, with that tenderness that the tears stood in his eyes, all that were present were immediately filled with wonder and astonishment, and accompanying him to his house with loud shouts for joy, looked upon him as a person above the rank of mortal men, and highly beloved by the gods; and were in great courage and hope for the future.

25 When he had reduced his enemies to the last extremity for want of provision, he was forced to give them battle, in the plains near Saguntum, to hinder them from foraying, and plundering the country. Both parties fought gloriously. Memmius, the best commander in Pompey's army, was slain in the heat of the battle. Sertorius over threw all before him, and with great slaughter of his enemies pressed forward towards Metellus. This old commander, making a resistance beyond what could be expected from one of his years, was wounded with a lance; an occurrence which filled all who either saw it or heard of it, with shame, to be thought to have left their general in distress, but at the same time it provoked them to revenge and fury against their enemies; they covered Metellus with their shields, and brought him off in safety, and then valiantly repulsed the Spaniards; and so victory changed sides, and Sertorius, that he might afford a more secure retreat to his army, and that fresh forces might more easily be raised, retired into a strong city in the mountains. And though it was the least of his intention to sustain a long siege, yet he began to repair the walls, and to fortify the gates, thus deluding his enemies, who came and sat down before the town, hoping to take it without much resistance; and meantime gave over the pursuit of the Spaniards, and allowed opportunity for raising new forces for Sertorius, to which purpose he had sent commanders to all their cities, with orders, when they had sufficiently increased their numbers, to send him word of it. This news he no sooner received, but he sallied out and forced his way through his enemies, and easily joined them with the rest of his army. And having received this considerable reinforcement, he set upon the Romans again, and by rapidly assaulting them, by alarming them on all sides, by ensnaring, circumventing, and laying ambushes for them, he cut off all provisions by land, while with his piratical vessels, he kept all the coast in awe, and hindered their supplies by sea. He thus forced the Roman generals to dislodge, and to separate from one another: Metellus departed into Gaul, and Pompey wintered among the Vaccaeans, in a wretched condition, where, being in extreme want of money, he wrote a letter to the senate, to let them know that if they did not speedily supply him, he must draw off his army; for he had already spent his own money in the defense of Italy. To these extremities, the chiefest and the most powerful commanders of the age were reduced by the skill of Sertorius; and it was the common opinion in Rome, that he would be in Italy before Pompey.

26 How far Metellus was terrified, and at what rate he esteemed him, he plainly declared, when he offered by proclamation a hundred talents, and twenty thousand acres of land, to any Roman that should kill him, and leave, if he were banished, to return; attempting villainously to buy his life by treachery, when he despaired of ever being able to overcome him in open war. And when once he gained the advantage in a battle against Sertorius, he was so pleased and transported with his good fortune, that he caused himself to be publicly proclaimed imperator; and all the cities which he visited received him with altars and sacrifices; he allowed himself, it is said, to have garlands placed on his head, and accepted sumptuous entertainments, at which he sat drinking in triumphal robes, while images and figures of victory were introduced by the motion of machines, bringing in with them crowns and trophies of gold to present to him, and companies of young men and women danced before him, and sang to him songs of joy and triumph. By all which he rendered himself deservedly ridiculous, for being so excessively delighted and puffed up with the thoughts of having followed one who was retiring of his own accord, and for having once had the better of him whom he used to call Sylla's runaway slave, and his forces, the remnant of the defeated troops of Carbo.

27 Sertorius, meantime, showed the loftiness of his temper in calling together all the Roman senators who had fled from Rome, and had come and resided with him, and giving them the name of a senate; and out of these he chose praetors and quaestors, and adorned his government with all the Roman laws and institutions. And though he made use of the arms, riches, and cities of the Spaniards, yet he would never, even in word, remit to them the imperial authority, but set Roman officers and commanders over them, intimating his purpose to restore liberty to the Romans, not to raise up the Spaniard's power against them. For he was a sincere lover of his country, and had a great desire to return home; but in his adverse fortune he showed undaunted courage, and behaved himself towards his enemies in a manner free from all dejection and mean-spiritedness; and when he was in his prosperity, and in the height of his victories, he sent word to Metellus and Pompey, that he was ready to lay down his arms, and live a private life, if he were allowed to return home, declaring that he had rather live as the meanest citizen in Rome, than, exiled from it, be supreme commander of all other cities together. And it is thought that his great desire for his country was in no small measure promoted by the tenderness he had for his mother, under whom he was brought up after the death of his father, and upon whom he had placed his entire affection. And after that his friends had sent for him into Spain to be their general, as soon as he heard of his mother's death, he had almost cast away himself and died for grief; for he lay seven days together continually in his tent, without giving the word, or being seen by the nearest of his friends; and when the chief commanders of the army, and persons of the greatest note came about his tent, with great difficulty they prevailed with him at last to come abroad, and speak to his soldiers, and to take upon him the management of affairs, which were in a prosperous condition. And thus, to many men's judgment, he seemed to have been in himself of a mild and compassionate temper, and naturally given to ease and quietness, and to have accepted of the command of military forces contrary to his own inclination, and not being able to live in safety otherwise, to have been driven by his enemies to have recourse to arms, and to espouse the wars as a necessary guard for the defense of his person.

28 His negotiations with king Mithridates further argue the greatness of his mind. For when Mithridates, recovering himself from his overthrow by Sylla, like a strong wrestler that gets up to try another fall, was again endeavoring to reestablish his power in Asia, at this time the great fame of Sertorius was celebrated in all places and when the merchants who came out of the western parts of Europe, bringing these, as it were, among their other foreign wares, had filled the kingdom of Pontus with their stories of his exploits in war, Mithridates was extremely desirous to send an embassy to him, being also highly encouraged to it by the boastings of his flattering courtiers, who, comparing Mithridates to Pyrrhus, and Sertorius to Hannibal, professed that the Romans would never be able to make any considerable resistance against such great forces, and such admirable commanders, when they should be set upon on both sides at once, on one by the most warlike general, and on the other by the most powerful prince in existence.

29 Accordingly, Mithridates sends ambassadors into Spain to Sertorius with letters and instructions, and commission to promise ships and money towards the charge of the war, if Sertorius would confirm his pretensions upon Asia, and authorize him to possess all that he had surrendered to the Romans in his treaty with Sylla. Sertorius summoned a full council which he called a senate, where, when others joyfully approved of the conditions, and were desirous immediately to accept of his offer, seeing that he desired nothing of them but a name, and an empty title to places not in their power to dispose of, in recompense of which they should be supplied with what they then stood most in need of, Sertorius would by no means agree to it; declaring that he was willing that king Mithridates should exercise all royal power and authority over Bithynia and Cappadocia, countries accustomed to a monarchical government, and not belonging to Rome, but he could never consent that he should seize or detain a province, which, by the justest right and title, was possessed by the Romans, which Mithridates had formerly taken away from them, and had afterwards lost in open war to Fimbria, and quitted upon a treaty of peace with Sylla. For he looked upon it as his duty to enlarge the Roman possessions by his conquering arms, and not to increase his own power by the diminution of the Roman territories. Since a noble-minded man, though he willingly accepts of victory when it comes with honor, will never so much as endeavor to save his own life upon any dishonorable terms.

30 When this was related to Mithridates, he was struck with amazement, and said to his intimate friends, "What will Sertorius enjoin us to do when he comes to be seated in the Palatium in Rome, who at present, when he is driven out to the borders of the Atlantic sea, sets bounds to our kingdoms in the east, and threatens us with war, if we attempt the recovery of Asia?" However, they solemnly, upon oath, concluded a league between them, upon these terms: that Mithridates should enjoy the free possession of Cappadocia and Bithynia, and that Sertorius should send him soldiers, and a general for his army, in recompense of which the king was to supply him with three thousand talents and forty ships. Marcus Marius, a Roman senator who had quitted Rome to follow Sertorius, was sent general into Asia, in company with whom when Mithridates had reduced divers of the Asian cities, Marius made his entrance with rods and axes carried before him, and Mithridates followed in the second place, voluntarily waiting upon him. Some of these cities he set at liberty, and others he freed from taxes, signifying to them that these privileges were granted to them by the favor of Sertorius, and hereby Asia, which had been miserably tormented by the revenue-farmers, and oppressed by the insolent pride and covetousness of the soldiers, began to rise again to new hopes, and to look forward with joy to the expected change of government.

31 But in Spain, the senators about Sertorius, and others of the nobility, finding themselves strong enough for their enemies, no sooner laid aside fear, but their minds were possessed by envy and irrational jealousies of Sertorius's power. And chiefly Perpenna, elevated by the thoughts of his noble birth, and carried away with a fond ambition of commanding the army, threw out villainous discourses in private amongst his acquaintance. "What evil genius," he would say, "hurries us perpetually from worse to worse? We who disdained to obey the dictates of Sylla, the ruler of sea and land, and thus to live at home in peace and quiet, are come hither to our destruction, hoping to enjoy our liberty, and have made ourselves slaves of our own accord, and are become the contemptible guards and attendants of the banished Sertorius, who, that he may expose us the further, gives us name that renders us ridiculous to all that hear it, and calls us the Senate, when at the same time he makes us undergo as much hard labor, and forces us to be as subject to his haughty commands and insolences, as any Spaniards and Lusitanians." With these mutinous discourses, he seduced them; and though the greater number could not be led into open rebellion against Sertorius, fearing his power, they were prevailed with to endeavor to destroy his interest secretly. For by abusing the Lusitanians and Spaniards, by inflicting severe punishments upon them, by raising exorbitant taxes, and by pretending that all this was done by the strict command of Sertorius, they caused great troubles, and made many cities to revolt; and those who were sent to mitigate and heal these differences, did rather exasperate them, and increase the number of his enemies, and left them at their return more obstinate and rebellious than they found them. And Sertorius, incensed with all this, now so far forgot his former clemency and goodness, as to lay hands on the sons of the Spaniards, educated in the city of Oscar and, contrary to all justice, he cruelly put some of them to death, and sold others.

32 In the meantime, Perpenna, having increased the number of his conspirators, drew in Manlius, a commander in the army, who, at that time being attached to a youth, to gain his affections the more, discovered the confederacy to him, bidding him neglect others, and be constant to him alone; who, in a few days, was to be a person of great power and authority. But the youth having a greater inclination for Aufidius, disclosed all to him, which much surprised and amazed him. For he was also one of the confederacy, but knew not that Manlius was anyways engaged in it; but when the youth began to name Perpenna, Gracinus, and others, whom he knew very well to be sworn conspirators, he was very much terrified and astonished; but made light of it to the youth, and bade him not regard what Manlius said, a vain boasting fellow. However, he went presently to Perpenna, and giving him notice of the danger they were in, and of the shortness of their time, desired him immediately to put their designs in execution. And when all the confederates had consented to it, they provided a messenger who brought feigned letters to Sertorius, in which he had notice of a victory obtained, it said, by one of his lieutenants, and of the great slaughter of his enemies; and as Sertorius, being extremely well pleased, was sacrificing and giving thanks to the gods for his prosperous success, Perpenna invited him, and those with him, who were also of the conspiracy, to an entertainment, and being very importunate, prevailed with him to come. At all suppers and entertainments where Sertorius was present, great order and decency was wont to be observed, for he would not endure to hear or see any thing that was rude or unhandsome, but made it the habit of all who kept his company, to entertain themselves with quiet and inoffensive amusements. But in the middle of this entertainment, those who sought occasion to quarrel, fell into dissolute discourse openly, and making as if they were very drunk, committed many insolences on purpose to provoke him. Sertorius, being offended with their ill behavior, or perceiving the state of their minds by their way of speaking and their unusually disrespectful manner, changed the posture of his lying, and leaned backward, as one that neither heard nor regarded them. Perpenna now took a cup full of wine, and, as he was drinking, let it fall out of his hand and make a noise, which was the sign agreed upon amongst them; and Antonius, who was next to Sertorius, immediately wounded him with his sword. And whilst Sertorius, upon receiving the wound, turned himself, and strove to get up, Antonius threw himself upon his breast, and held both his hands, so that he died by a number of blows, without being able even to defend himself.

33 Upon the first news of his death, most of the Spaniards left the conspirators, and sent ambassadors to Pompey and Metellus, and yielded themselves up to them. Perpenna attempted to do something with those that remained, but he made only so much use of Sertorius's arms and preparations for war, as to disgrace himself in them, and to let it be evident to all, that he understood no more how to command, than he knew how to obey; and when he came against Pompey, he was soon overthrown, and taken prisoner. Neither did he bear this last affliction with any bravery, but having Sertorius's papers and writings in his hands, he offered to show Pompey letters from persons of consular dignity, and of the highest quality in Rome, written with their own hands, expressly to call Sertorius into Italy, and to let him know what great numbers there were that earnestly desired to alter the present state of affairs, and to introduce another manner of government. Upon this occasion, Pompey behaved not like a youth, or one of a light inconsiderate mind, but as a man of a confirmed, mature, and solid judgment; and so freed Rome from great fears and dangers of change. For he put all Sertorius's writings and letters together and read not one of them, nor suffered anyone else to read them, but burnt them all, and caused Perpenna immediately to be put to death, lest by discovering their names, further troubles and revolutions might ensue.

34 Of the rest of the conspirators with Perpenna, some were taken and slain by the command of Pompey, others fled into Africa, and were set upon by the Moors, and run through with their darts; and in a short time, not one of them was left alive, except only Aufidius, the rival of Manlius, who, hiding himself, or not being much inquired after, died an old man, in an obscure village in Spain, in extreme poverty, and hated by all.

EUMENES

Duris reports that Eumenes, the Cardian, was the son of a poor wagoner in the Thracian Chersonesus, yet liberally educated, both as a scholar and a soldier; and that while he was but young, Philip, passing through Cardia, diverted himself with a sight of the wrestling-matches and other exercises of the youth of that place, among whom Eumenes performing with success, and showing signs of intelligence and bravery, Philip was so pleased with him, as to take him into his service. But they seem to speak more probably, who tell us that Philip advanced Eumenes for the friendship he bore to his father, whose guest he had sometime been. After the death of Philip, he continued in the service of Alexander, with the title of his principal secretary, but in as great favor as the most intimate of his familiars, being esteemed as wise and faithful as any person about him, so that he went with troops under his immediate command as general in the expedition against India, and succeeded to the post of Perdiccas, when Perdiccas was advanced to that of Hephaestion, then newly deceased. And therefore, after the death of Alexander, when Neoptolemus, who had been captain of his lifeguard, said that he had followed Alexander with shield and spear, but Eumenes only with pen and paper, the Macedonians laughed at him, as knowing very well that, besides other marks of favor, the king had done him the honor to make him a kind of kinsman to himself by marriage. For Alexander's first mistress in Asia, by whom he had his son Hercules, was Barsine the daughter of Artabazus; and in the distribution of the Persian ladies amongst his captains, Alexander gave Apame, one of her sisters, to Ptolemy, and another, also called Barsine, to Eumenes.

2 Notwithstanding, he frequently incurred Alexander's displeasure, and put himself into some danger, through Hephaestion. The quarters that had been taken up for Eumenes, Hephaestion assigned to Euius, the flute-player. Upon which, in great anger, Eumenes and Mentor came to Alexander, and loudly complained, saying that the way to be regarded was to throw away their arms, and turn flute-players or tragedians; so much so that Alexander took their part and chid Hephaestion; but soon after changed his mind again, and was angry with Eumenes, and accounted the freedom he had taken to be rather an affront to the king, than a reflection upon Hephaestion. Afterwards, when Nearchus, with a fleet, was to be sent to the Southern Sea, Alexander borrowed money of his friends, his own treasury being exhausted, and would have had three hundred talents of Eumenes, but he sent a hundred only, pretending; that it was not without great difficulty he had raised so much from his stewards. Alexander neither complained nor took the money, but gave private order to set Eumenes's tent on fire, designing to take him in a manifest lie, when his money was carried out. But before that could be done, the tent was consumed, and Alexander repented of his orders, all his papers being burnt; the gold and silver, however, which was melted down in the fire, being afterwards collected, was found to be more than one thousand talents; yet Alexander took none of it, and only wrote to the several governors and generals to send new copies of the papers that were burnt, and ordered them to be delivered to Eumenes.

3 Another difference happened between him and Hephaestion concerning a gift, and a great deal of ill language passed between them, yet Eumenes still continued in favor. But Hephaestion dying soon after, the king, in his grief, presuming all those that differed with Hephaestion in his lifetime were now rejoicing at his death, showed much harshness and severity in his behavior with them, especially towards Eumenes, whom he often upbraided with his quarrels and ill language to Hephaestion. But he, being a wise and dexterous courtier, made advantage of what had done him prejudice, and struck in with the king's passion for glorifying his friend's memory, suggesting various plans to do him honor, and contributing largely and readily towards erecting his monument.

4 After Alexander's death, when the quarrel broke out between the troops of the phalanx and the officers, his companions, Eumenes, though in his judgment he inclined to the latter, yet in his professions stood neuter, as if he thought it unbecoming him, who was a stranger, to interpose in the private quarrels of the Macedonians. And when the rest of Alexander's friends left Babylon, he stayed behind, and did much to pacify the foot-soldiers, and to dispose them towards an accommodation. And when the officers had agreed among themselves, and, recovering from the first disorder, proceeded to share out the several commands and provinces, they made Eumenes governor of Cappadocia and Paphlagonia, and all the coast upon the Pontic Sea as far as Trebizond, which at that time was not subject to the Macedonians, for Ariarathes kept it as king, but Leonnatus and Antigonus, with a large army, were to put him in possession of it. Antigonus, already filled with hopes of his own, and despising all men, took no notice of Perdiccas's letters; but Leonnatus with his army came down into Phrygia to the service of Eumenes. But being visited by Hecataeus, the tyrant of the Cardians, and requested rather to relieve Antipater and the Macedonians that were besieged in Lamia, he resolved upon that expedition, inviting Eumenes to a share in it, and endeavoring to reconcile him to Hecataeus. For there was an hereditary feud between them, arising out of political differences, and Eumenes had more than once been known to denounce Hecataeus as a tyrant, and to exhort Alexander to restore the Cardians their liberty. Therefore at this time, also, he declined the expedition proposed, pretending that he feared lest Antipater, who already hated him, should for that reason and to gratify Hecataeus, kill him. Leonnatus so far believed, as to impart to Eumenes his whole design, which, as he had pretended and given out, was to aid Antipater, but in truth was to seize the kingdom of Macedon; and he showed him letters from Cleopatra, in which, it appeared, she invited him to Pella, with promises to marry him. But Eumenes, whether fearing Antipater, or looking upon Leonnatus as a rash, headstrong, and unsafe man, stole away from him by night, taking with him all his men, namely, three hundred horse, and two hundred of his own servants armed, and all his gold, to the value of five thousand talents of silver, and fled to Perdiccas, discovered to him Leonnatus's design, and thus gained great interest with him, and was made of the council. Soon after, Perdiccas, with a great army, which he led himself, conducted Eumenes into Cappadocia, and, having taken Ariarathes prisoner, and subdued the whole country, declared him governor of it. He accordingly proceeded to dispose of the chief cities among his own friends, and made captains of garrisons, judges, receivers, and other officers, of such as he thought fit himself, Perdiccas not at all interposing. Eumenes, however, still continued to attend upon Perdiccas, both out of respect to him, and a desire not to be absent from the royal family.

5 But Perdiccas, believing he was able enough to attain his own further objects without assistance, and that the country he left behind him might stand in need of an active and faithful governor, when he came into Cilicia, dismissed Eumenes, under color of sending him to his command, but in truth to secure Armenia, which was on its frontier, and was unsettled through the practices of Neoptolemus. Him, a proud and vain man, Eumenes exerted himself to gain by personal attentions; but to balance the Macedonian foot, whom he found insolent and self-willed, he contrived to raise an army of horse, excusing from tax and contribution all those of the country that were able to serve on horseback, and buying up a number of horses, which he distributed among such of his own men as he most confided in, stimulating the courage of his new soldiers by gifts and honors, and inuring their bodies to service, by frequent marching and exercising; so that the Macedonians were some of them astonished, others overjoyed, to see that in so short a time he had got together a body of no less than six thousand three hundred horsemen.

6 But when Craterus and Antipater, having subdued the Greeks, advanced into Asia, with intentions to quell the power of Perdiccas, and were reported to design an invasion of Cappadocia, Perdiccas, resolving himself to march against Ptolemy, made Eumenes commander-in-chief of all the forces of Armenia and Cappadocia, and to that purpose wrote letters, requiring Alcetas and Neoptolemus to be obedient to Eumenes, and giving full commission to Eumenes to dispose and order all things as he thought fit. Alcetas flatly refused to serve, because his Macedonians, he said, were ashamed to fight against Antipater, and loved Craterus so well, they were ready to receive him for their commander. Neoptolemus designed treachery against Eumenes, but was discovered; and being summoned, refused to obey, and put himself in a posture of defense. Here Eumenes first found the benefit of his own foresight and contrivance, for his foot being beaten, he routed Neoptolemus with his horse, and took all his baggage; and coming up with his whole force upon the phalanx while broken and disordered in its flight, obliged the men to lay down their arms, and take an oath to serve under him. Neoptolemus, with some few stragglers whom he rallied, fled to Craterus and Antipater. From them had come an embassy to Eumenes, inviting him over to their side, offering to secure him in his present government and to give him additional command, both of men and of territory, with the advantage of gaining his enemy Antipater to become his friend, and keeping Craterus his friend from turning to be his enemy. To which Eumenes replied, that he could not so suddenly be reconciled to his old enemy Antipater, especially at a time when he saw him use his friends like enemies, but was ready to reconcile Craterus to Perdiccas, upon any just and equitable terms; but in case of any aggression, he would resist the injustice to his last breath, and would rather lose his life than betray his word.

7 Antipater, receiving this answer, took time to consider upon the whole matter; when Neoptolemus arrived from his defeat, and acquainted them with the ill success of his arms, and urged them to give him assistance, to come, both of them, if possible, but Craterus at any rate, for the Macedonians loved him so excessively, that if they saw but his hat, or heard his voice, they would all pass over in a body with their arms. And in truth, Craterus had a mighty name among them, and the soldiers after Alexander's death were extremely fond of him, remembering how he had often for their sakes incurred Alexander's displeasure, doing his best to withhold him when he began to follow the Persian fashions, and always maintaining the customs of his country, when, through pride and luxuriousness, they began to be disregarded. Craterus, therefore, sent on Antipater into Cilicia, and himself and Neoptolemus marched with a large division of the army against Eumenes; expecting to come upon him unawares, and to find his army disordered with reveling after the late victory. Now that Eumenes should suspect his coming, and be prepared to receive him, is an argument of his vigilance, but not perhaps a proof of any extraordinary sagacity, but that he should contrive both to conceal from his enemies the disadvantages of his position, and from his own men whom they were to fight with, so that he led them on against Craterus himself, without their knowing that he commanded the enemy, this, indeed, seems to show peculiar address and skill in the general. He gave out that Neoptolemus and Pigres were approaching with some Cappadocian and Paphlagonian horse. And at night, having resolved on marching, he fell asleep, and had an extraordinary dream. For he thought he saw two Alexanders ready to engage, each commanding his several phalanx, the one assisted by Minerva, the other by Ceres; and that after a hot dispute, he on whose side Minerva was, was beaten, and Ceres, gathering ears of corn, wove them into a crown for the victor. This vision Eumenes interpreted at once as boasting success to himself, who was to fight for a fruitful country, and at that very time covered with the young ears, the whole being sowed with corn, and the fields so thick with it, that they made a beautiful show of a long peace. And he was further emboldened, when he understood that the enemy's pass-word was Minerva and Alexander. Accordingly he also gave out as his, Ceres and Alexander, and gave his men orders to make garlands for themselves, and to dress their arms with wreaths of corn. He found himself under many temptations to discover to his captains and officers whom they were to engage with, and not to conceal a secret of such moment in his own breast alone, yet he kept to his first resolutions, and ventured to run the hazard of his own judgment.

8 When he came to give battle, he would not trust any Macedonian to engage Craterus, but appointed two troops of foreign horse, commanded by Pharnabazus, son to Artabazus, and Phoenix of Tenedos, with order to charge as soon as ever they saw the enemy, without giving them leisure to speak or retire, or receiving any herald or trumpet from them. For he was exceedingly afraid about his Macedonians, lest, if they found out Craterus to be there, they should go over to his side. He himself, with three hundred of his best horse, led the right wing against Neoptolemus. When having passed a little hill they came in view, and were seen advancing with more than ordinary briskness, Craterus was amazed, and bitterly reproached Neoptolemus for deceiving him with hopes of the Macedonians' revolt, but he encouraged his men to do bravely, and forthwith charged. The first engagement was very fierce, and the spears being soon broken to pieces, they came to close fighting with their swords; and here Craterus did by no means dishonor Alexander, but slew many of his enemies, and repulsed many assaults, but at last received a wound in his side from a Thracian, and fell off his horse. Being down, many not knowing him went past him, but Gorgias, one of Eumenes's captains, knew him, and alighting from his horse, kept guard over him, as he lay badly wounded and slowly dying. In the meantime Neoptolemus and Eumenes were engaged; who, being inveterate and mortal enemies, sought for one another, but missed for the two first courses, but in the third discovering one another, they drew their swords, and with loud shouts immediately charged. And their horses striking against one another like two galleys, they quitted their reins, and taking mutual hold pulled at one another's helmets, and at the armor from their shoulders. While they were thus struggling, their horses went from under them, and they fell together to the ground, there again still keeping their hold and wrestling. Neoptolemus was getting up first, but Eumenes wounded him in the ham, and got upon his feet before him. Neoptolemus supporting himself upon one knee, the other leg being disabled, and himself undermost, fought courageously, though his blows were not mortal, but receiving a stroke in the neck he fell and ceased to resist. Eumenes, transported with passion and his inveterate hatred to him, fell to reviling and stripping him, and perceived not that his sword was still in his hand. And with this he wounded Eumenes under the bottom of his corslet in the groin, but in truth more frightened than hurt him; his blow being faint for want of strength. Having stripped the dead body, ill as he was with the wounds he had received in his legs and arms, he took horse again, and hurried towards the left wing of his army, which he supposed to be still engaged. Hearing of the death of Craterus, he rode up to him, and finding there was yet some life in him, alighted from his horse and wept, and laying his right hand upon him, inveighed bitterly against Neoptolemus, and lamented both Craterus's misfortune and his own hard fate, that he should be necessitated to engage against an old friend and acquaintance, and either do or suffer so much mischief.

9 This victory Eumenes obtained about ten days after the former, and got great reputation alike for his conduct and his valor in achieving it. But on the other hand, it created him great envy both among his own troops, and his enemies, that he, a stranger and a foreigner, should employ the forces and arms of Macedon, to cut off the bravest and most approved man among them. Had the news of this defeat come timely enough to Perdiccas, he had doubtless been the greatest of all the Macedonians; but now, he being slain in a mutiny in Egypt, two days before the news arrived, the Macedonians in a rage decreed Eumenes's death, giving joint commission to Antigonus and Antipater to prosecute the war against him. Passing by Mount Ida, where there was a royal establishment of horses, Eumenes took as many as he had occasion for, and sent an account of his doing so to the overseers, at which Antipater is said to have laughed, calling it truly laudable in Eumenes thus to hold himself prepared for giving in to them (or would it be taking from them?) strict account of all matters of administration. Eumenes had designed to engage in the plains of Lydia, near Sardis, both because his chief strength lay in horse, and to let Cleopatra see how powerful he was. But at her particular request, for she was afraid to give any umbrage to Antipater, he marched into the upper Phrygia, and wintered in Celaenae; when Alcetas, Polemon, and Docimus disputing with him who should command in chief, "You know," said he, "the old saying, That destruction regards no punctilios." Having promised his soldiers pay within three days, he sold them all the farms and castles in the country, together with the men and beasts with which they were filled; every captain or officer that bought, received from Eumenes the use of his engines to storm the place, and divided the spoil among his company, proportionably to every man's arrears. By this Eumenes came again to be popular, so that when letters were found thrown about the camp by the enemy, promising one hundred talents, besides great honors, to anyone that should kill Eumenes, the Macedonians were extremely offended, and made an order that from that time forward one thousand of their best men should continually guard his person, and keep strict watch about him by night in their several turns. This order was cheerfully obeyed, and they gladly received of Eumenes the same honors which the kings used to confer upon their favorites. He now had leave to bestow purple hats and cloaks, which among the Macedonians is one of the greatest honors the king can give.

10 Good fortune will elevate even petty minds, and gives them the appearance of a certain greatness and stateliness, as from their high place they look down upon the world; but the truly noble and resolved spirit raises itself, and becomes more conspicuous in times of disaster and ill fortune, as was now the case with Eumenes. For having by the treason of one of his own men lost the field to Antigonus at Orcynii, in Cappadocia, in his flight he gave the traitor no opportunity to escape to the enemy, but immediately seized and hanged him. Then in his flight, taking a contrary course to his pursuers, he stole by them unawares, returned to the place where the battle had been fought, and encamped. There he gathered up the dead bodies, and burnt them with the doors and windows of the neighboring villages, and raised heaps of earth upon their graves; insomuch that Antigonus, who came thither soon after, expressed his astonishment at his courage and firm resolution. Falling afterwards upon the baggage of Antigonus, he might easily have taken many captives, both bond and freemen, and much wealth collected from the spoils of so many wars; but he feared lest his men, overladen with so much booty, might become unfit for rapid retreat, and too fond of their ease to sustain the continual marches and endure the long waiting on which he depended for success, expecting to tire Antigonus into some other course. But then considering it would be extremely difficult to restrain the Macedonians from plunder, when it seemed to offer itself, he gave them order to refresh themselves, and bait their horses, and then attack the enemy. In the meantime he sent privately to Menander, who had care of all this baggage, professing a concern for him upon the score of old friendship and acquaintance; and therefore advising him to quit the plain and secure himself upon the sides of the neighboring hills, where the horse might not be able to hem him in. When Menander, sensible of his danger, had speedily packed up his goods and decamped, Eumenes openly sent his scouts to discover the enemy's posture, and commanded his men to arm, and bridle their horses, as designing immediately to give battle; but the scouts returning with news that Menander had secured so difficult a post it was impossible to take him, Eumenes, pretending to be grieved with the disappointment, drew off his men another way. It is said that when Menander reported this afterwards to Antigonus, and the Macedonians commended Eumenes, imputing it to his singular good-nature, that having it in his power to make slaves of their children, and outrage their wives, he forbore and spared them all, Antigonus replied, "Alas, good friends, he had no regard to us, but to himself, being loath to wear so many shackles when he designed to fly."

11 From this time Eumenes, daily flying and wandering about, persuaded many of his men to disband, whether out of kindness to them, or unwillingness to lead about such a body of men as were too few to engage, and too many to fly undiscovered. Taking refuge at Nora, a place on the confines of Lycaonia and Cappadocia, with five hundred horse, and two hundred heavy-armed foot, he again dismissed as many of his friends as desired it, through fear of the probable hardships to be encountered there, and embracing them with all demonstrations of kindness, gave them license to depart. Antigonus, when he came before this fort, desired to have an interview with Eumenes before the siege; but he returned answer, that Antigonus had many friends who might command in his room; but they whom Eumenes defended, had no body to substitute if he should miscarry; therefore, if Antigonus thought it worth while to treat with him, he should first send him hostages. And when Antigonus required that Eumenes should first address himself to him as his superior, he replied, "While I am able to wield a sword, I shall think no man greater than myself." At last, when according to Eumenes's demand, Antigonus sent his own nephew Ptolemy to the fort, Eumenes went out to him, and they mutually embraced with great tenderness and friendship, as having formerly been very intimate. After long conversation, Eumenes making no mention of his own pardon and security, but requiring that he should be confirmed in his several governments, and restitution be made him of the rewards of his service, all that were present were astonished at his courage and gallantry. And many of the Macedonians flocked to see what sort of person Eumenes was, for since the death of Craterus, no man had been so much talked of in the army. But Antigonus, being afraid lest he might suffer some violence, first commanded the soldiers to keep off, calling out and throwing stones at those who pressed forwards. At last, taking Eumenes in his arms, and keeping off the crowd with his guards, not without great difficulty, he returned him safe into the fort.

12 Then Antigonus, having built a wall round Nora, left a force sufficient to carry on the siege, and drew off the rest of his army; and Eumenes was beleaguered and kept garrison, having plenty of corn and water and salt but no other thing, either for food, or delicacy; yet with such as he had, he kept a cheerful table for his friends, inviting them severally in their turns, and seasoning his entertainment with a gentle and affable behavior. For he had a pleasant countenance, and looked not like an old and practiced soldier, but was smooth and florid, and his shape as delicate as if his limbs had been carved by art in the most accurate proportions. He was not a great orator, but winning and persuasive, as may be seen in his letters. The greatest distress of the besieged was the narrowness of the place they were in, their quarters being very confined, and the whole place but two furlongs in compass; so that both they and their horses fed without exercise. Accordingly, not only to prevent the listlessness of such inactive living, but to have them in condition to fly if occasion required, he assigned a room one and twenty feet long, the largest in all the fort, for the men to walk in, directing them to begin their walk gently, and so gradually mend their pace. And for the horses, he tied them to the roof with great halters, fastening which about their necks, with a pulley he gently raised them, till standing upon the ground with their hinder feet, they just touched it with the very ends of their fore feet. In this posture the grooms plied them with whips and shouts, provoking them to curvet and kick out with their hind legs, struggling and stamping at the same time to find support for their fore feet, and thus their whole body was exercised, till they were all in a foam and sweat; excellent exercise, whether for strength or speed; and then he gave them their corn already coarsely ground, that they might sooner dispatch, and better digest it.

13 The siege continuing long, Antigonus received advice that Antipater was dead in Macedon, and that affairs were embroiled by the differences of Cassander and Polysperchon, upon which he conceived no mean hopes, purposing to make himself master of all, and, in order to his design, thought to bring over Eumenes, that he might have his advice and assistance. He, therefore, sent Hieronymus to treat with him, proposing a certain oath, which Eumenes first corrected, and then referred himself to the Macedonians themselves that besieged him, to be judged by them, which of the two forms were the most equitable. Antigonus in the beginning of his had slightly mentioned the kings as by way of ceremony, while all the sequel referred to himself alone; but Eumenes changed the form of it to Olympias and the kings, and proceeded to swear not to be true to Antigonus only, but to them, and to have the same friends and enemies, not with Antigonus, but with Olympias and the kings. This form the Macedonians thinking the more reasonable, swore Eumenes according to it, and raised the siege, sending also to Antigonus, that he should swear in the same form to Eumenes. Meantime, all the hostages of the Cappadocians whom Eumenes had in Nora he returned, obtaining from their friends war horses, beasts of carriage, and tents in exchange. And collecting again all the soldiers who had dispersed at the time of his flight, and were now wandering about the country, he got together a body of near a thousand horse, and with them fled from Antigonus, whom he justly feared. For he had sent orders not only to have him blocked up and besieged again, but had given a very sharp answer to the Macedonians, for admitting Eumenes's amendment of the oath.

14 While Eumenes was flying, he received letters from those in Macedonia, who were jealous of Antigonus's greatness, from Olympias, inviting him thither, to take the charge and protection of Alexander's infant son, whose person was in danger, and other letters from Polysperchon, and Philip the king, requiring him to make war upon Antigonus, as general of the forces in Cappadocia, and empowering him out of the treasure at Quinda to take five hundred talents, compensation for his own losses, and to levy as much as he thought necessary to carry on the war. They wrote also to the same effect to Antigenes and Teutamus, the chief officers of the Argyraspids; who, on receiving these letters, treated Eumenes with a show of respect and kindness; but it was apparent enough they were full of envy and emulation, disdaining to give place to him. Their envy Eumenes moderated, by refusing to accept the money, as if he had not needed it; and their ambition and emulation, who were neither able to govern, nor willing to obey, he conquered by help of superstition. For he told them that Alexander had appeared to him in a dream, and showed him a regal pavilion richly furnished, with a throne in it; and told him if they would sit in council there, he himself would be present and prosper all the consultations and actions upon which they should enter in his name. Antigenes and Teutamus were easily prevailed upon to believe this, being as little willing to come and consult Eumenes, as he himself was to be seen waiting at other men's doors. Accordingly, they erected a tent royal, and a throne, called Alexander's, and there they met to consult upon all affairs of moment.

15 Afterwards they advanced into the interior of Asia, and in their march met with Peucestes, who was friendly to them, and with the other satraps, who joined forces with them, and greatly encouraged the Macedonians with the number and appearance of their men. But they themselves, having since Alexander's decease become imperious and ungoverned in their tempers, and luxurious in their daily habits, imagining themselves great princes, and pampered in their conceit by the flattery of the barbarians, when all these conflicting pretensions now came together, were soon found to be exacting and quarrelsome one with another, while all alike unmeasurably flattered the Macedonians, giving them money for revels and sacrifices, till in a short time they brought the camp to be a dissolute place of entertainment, and the army a mere multitude of voters, canvassed as in a democracy for the election of this or that commander. Eumenes, perceiving they despised one another, and all of them feared him, and sought an opportunity to kill him, pretended to be in want of money, and borrowed many talents, of those especially who most hated him, to make them at once confide in him, and forbear all violence to him for fear of losing their own money. Thus his enemies' estates were the guard of his person, and by receiving money he purchased safety, for which it is more common to give it.

16 The Macedonians, also, while there was no show of danger, allowed themselves to be corrupted, and made all their court to those who gave them presents, who had their body-guards, and affected to appear as generals-in-chief. But when Antigonus came upon them with a great army, and their affairs themselves seemed to call out for a true general, then not only the common soldiers cast their eyes upon Eumenes, but these men, who had appeared so great in a peaceful time of ease, submitted all of them to him, and quietly posted themselves severally as he appointed them. And when Antigonus attempted to pass the river Pasitigris, all the rest that were appointed to guard the passes were not so much as aware of his march; only Eumenes met and encountered him, slew many of his men, and filled the river with the dead, and took four thousand prisoners. But it was most particularly when Eumenes was sick, that the Macedonians let it be seen how in their judgment, while others could feast them handsomely and make entertainments, he alone knew how to fight and lead an army. For Peucestes, having made a splendid entertainment in Persia, and given each of the soldiers a sheep to sacrifice with, made himself sure of being commander-in-chief. Some few days after, the army was to march, and Eumenes, having been dangerously ill, was carried in a litter apart from the body of the army, that any rest he got might not be disturbed. But when they were a little advanced, unexpectedly they had a view of the enemy, who had passed the hills that lay between them, and was marching down into the plain. At the sight of the golden armor glittering in the sun as they marched down in their order, the elephants with their castles on their backs, and the men in their purple, as their manner was when they were going to give battle, the front stopped their march, and called out for Eumenes, for they would not advance a step but under his conduct; and fixing their arms in the ground, gave the word among themselves to stand, requiring their officers also not to stir or engage or hazard themselves without Eumenes. News of this being brought to Eumenes, he hastened those that carried his litter, and drawing back the curtains on both sides, joyfully put forth his right hand. As soon as the soldiers saw him, they saluted him in their Macedonian dialect, and took up their shields, and striking them with their pikes, gave a great shout; inviting the enemy to come on, for now they had a leader.

17 Antigonus understanding by some prisoners he had taken that Eumenes was out of health, to that degree that he was carried in a litter, presumed it would be no hard matter to crush the rest of them, since he was ill. He therefore made the greater haste to come up with them and engage. But being come so near as to discover how the enemy was drawn up and appointed, he was astonished, and paused for some time; at last he saw the litter carrying from one wing of the army to the other, and, as his manner was, laughing aloud, he said to his friends, "That litter there, it seems, is the thing that offers us battle;" and immediately wheeled about, retired with all his army, and pitched his camp. The men on the other side, finding a little respite, returned to their former habits, and allowing themselves to be flattered, and making the most of the indulgence of their generals, took up for their winter quarters near the whole country of the Gabeni, so that the front was quartered nearly a thousand furlongs from the rear; which Antigonus understanding, marched suddenly towards them, taking the most difficult road through a country that wanted water; but the way was short though uneven; hoping, if he should surprise them thus scattered in their winter quarters, the soldiers would not easily be able to come up time enough, and join with their officers. But having to pass through a country uninhabited, where he met with violent winds and severe frosts, he was much checked in his march, and his men suffered exceedingly. The only possible relief was making numerous fires, by which his enemies got notice of his coming. For the barbarians who dwelt on the mountains overlooking the desert, amazed at the multitude of fires they saw, sent messengers upon dromedaries to acquaint Peucestes. He being astonished and almost out of his senses with the news, and finding the rest in no less disorder, resolved to fly, and collect what men he could by the way. But Eumenes relieved him from his fear and trouble, undertaking so to stop the enemy's advance, that he should arrive three days later than he was expected. Having persuaded them, he immediately dispatched expresses to all the officers to draw the men out of their winter quarters, and muster them with all speed. He himself with some of the chief officers rode out, and chose an elevated tract within view, at a distance, of such as traveled the desert; this he occupied and quartered out, and commanded many fires to be made in it, as the custom is in a camp. This done, and the enemies seeing the fire upon the mountains, Antigonus was filled with vexation and despondency, supposing that his enemies had been long since advertised of his march, and were prepared to receive him. Therefore, lest his army, now tired and wearied out with their march, should be forced immediately to encounter with fresh men, who had wintered well, and were ready for him, quitting the near way, he marched slowly through the towns and villages to refresh his men. But meeting with no such skirmishes as are usual when two armies lie near one another, and being assured by the people of the country that no army had been seen, but only continual fires in that place, he concluded he had been outwitted by a stratagem of Eumenes, and much troubled, advanced to give open battle.

18 By this time, the greatest part of the forces were come together to Eumenes, and admiring his sagacity, declared him alone commander-in-chief of the whole army; upon which Antigenes and Teutamus, the commanders of the Argyraspids, being very much offended, and envying Eumenes, formed a conspiracy against him; and assembling the greater part of the satraps and officers, consulted when and how to cut him off. When they had unanimously agreed, first to use his service in the next battle, and then to take an occasion to destroy him, Eudamus, the master of the elephants, and Phaedimus, gave Eumenes private advice of this design, not out of kindness or good-will to him, but lest they should lose the money they had lent him. Eumenes, having commended them, retired to his tent, and telling his friends he lived among a herd of wild beasts, made his will, and tore up all his letters, lest his correspondents after his death should be questioned or punished on account of anything in his secret papers. Having thus disposed of his affairs, he thought of letting the enemy win the field, or of flying through Media and Armenia and seizing Cappadocia, but came to no resolution while his friends stayed with him. After turning to many expedients in his mind, which his changeable fortune had made versatile, he at last put his men in array, and encouraged the Greeks and barbarians; as for the phalanx and the Argyraspids, they encouraged him, and bade him be of good heart; for the enemy would never be able to stand them. For indeed they were the oldest of Philip's and Alexander's soldiers, tried men, that had long made war their exercise, that had never been beaten or foiled; most of them seventy, none less than sixty years old. And so when they charged Antigonus's men, they cried out, "You fight against your fathers, you rascals," and furiously falling on, routed the whole phalanx at once, nobody being able to stand them, and the greatest part dying by their hands. So that Antigonus's foot were routed, but his horse got the better, and he became master of the baggage, through the cowardice of Peucestes, who behaved himself negligently and basely; while Antigonus used his judgment calmly in the danger, being aided moreover by the ground. For the place where they fought was a large plain, neither deep, nor hard under foot, but, like the sea-shore, covered with a fine soft sand, which the treading of so many men and horses, in the time of the battle, reduced to a small white dust, that like a cloud of lime darkened the air, so that one could not see clearly at any distance, and so made it easy for Antigonus to take the baggage unperceived.

19 After the battle, Teutamus sent a message to Antigonus to demand the baggage. He made answer, he would not only restore it to the Argyraspids, but serve them further in other things if they would but deliver up Eumenes. Upon which the Argyraspids took a villainous resolution to deliver him up alive into the hands of his enemies. So they came to wait upon him, being unsuspected by him, but watching their opportunity, some lamenting the loss of the baggage, some encouraging him as if he had been victor, some accusing the other commanders, till at last they all fell upon him, and seizing his sword, bound his hands behind him with his own girdle. When Antigonus had sent Nicanor to receive him, he begged he might be led through the body of the Macedonians, and have liberty to speak to them, neither to request, nor deprecate anything, but only to advise them what would be for their interest. A silence being made, as he stood upon a rising ground, he stretched out his hands bound, and said, "What trophy, O ye basest of all the Macedonians, could Antigonus have wished for so great as you yourselves have erected for him, in delivering up your general captive into his hands? You are not ashamed, when you are conquerors, to own yourselves conquered, for the sake only of your baggage, as if it were wealth, not arms, wherein victory consisted; nay, you deliver up your general to redeem your stuff. As for me, I am unvanquished, though a captive, conqueror of my enemies, and betrayed by my fellow soldiers. For you, I adjure you by Jupiter, the protector of arms, and by all the gods that are the avengers of perjury, to kill me here with your own hands; for it is all one; and if I am murdered yonder, it will be esteemed your act, nor will Antigonus complain, for he desires not Eumenes alive, but dead. Or if you withhold your own hands, release but one of mine, it shall suffice to do the work; and if you dare not trust me with a sword throw me bound as I am under the feet of the wild beasts. This if you do I shall freely acquit you from the guilt of my death, as the most just and kind of men to their general."

20 While Eumenes was thus speaking, the rest of the soldiers wept for grief, but the Argyraspids shouted out to lead him on, and give no attention to his trilling. For it was no such great matter if this Chersonesian pest should meet his death, who in thousands of battles had annoyed and wasted the Macedonians; it would be a much more grievous thing for the choicest of Philip's and Alexander's soldiers to be defrauded of the fruits of so long service, and in their old age to come to beg their bread, and to leave their wives three nights in the power of their enemies. So they hurried him on with violence. But Antigonus, fearing the multitude, for nobody was left in the camp, sent ten of his strongest elephants with divers of his Mede and Parthian lances to keep off the press. Then he could not endure to have Eumenes brought into his presence, by reason of their former intimacy and friendship; but when they that had taken him inquired how he would have him kept, "As I would," said he, "an elephant, or a lion." A little after, being loved with compassion, he commanded the heaviest of his irons to be knocked off, one of his servants to be admitted to anoint him, and that any of his friends that were willing should have liberty to visit him, and bring him what he wanted. Long time he deliberated what to do with him, sometimes inclining to the advice and promises of Nearchus of Crete, and Demetrius his son, who were very earnest to preserve Eumenes, whilst all the rest were unanimously instant and importunate to have him taken off. It is related that Eumenes inquired of Onomarchus, his keeper, why Antigonus, now he had his enemy in his hands, would not either forthwith dispatch or generously release him? And that Onomarchus contumeliously answered him, that the field had been a more proper place than this to show his contempt of death. To whom Eumenes replied, "And by heavens, I showed it there; ask the men else that engaged me, but I could never meet a man that was my superior." "Therefore," rejoined Onomarchus, "now you have found such a man, why don't you submit quietly to his pleasure?"

21 When Antigonus resolved to kill Eumenes, he commanded to keep his food from him, and so with two or three days' fasting he began to draw near his end; but the camp being on a sudden to remove, an executioner was sent to dispatch him. Antigonus granted his body to his friends, permitted them to burn it, and having gathered his ashes into a silver urn, to send them to his wife and children.

22 Eumenes was thus taken off; and Divine Providence assigned to no other man the chastisement of the commanders and soldiers that had betrayed him; but Antigonus himself, abominating the Argyraspids as wicked and inhuman villains, delivered them up to Sibyrtius, the governor of Arachosia, commanding him by all ways and means to destroy and exterminate them, so that not a man of them might ever come to Macedon, or so much as within sight of the Greek sea.

COMPARISON OF SERTORIUS WITH EUMENES

These are the most remarkable passages that are come to our knowledge concerning Eumenes and Sertorius. In comparing their lives, we may observe that this was common to them both; that being aliens, strangers, and banished men, they came to be commanders of powerful forces, and had the leading of numerous and warlike armies, made up of divers nations. This was peculiar to Sertorius, that the chief command was, by his whole party, freely yielded to him, as to the person of the greatest merit and renown, whereas Eumenes had many who contested the office with him, and only by his actions obtained the superiority. They followed the one honestly, out of desire to be commanded by him; they submitted themselves to the other for their own security, because they could not commend themselves. The one, being a Roman, was the general of the Spaniards and Lusitanians, who for many years had been under the subjection of Rome; and the other, a Chersonesian, was chief commander of the Macedonians, who were the great conquerors of mankind, and were at that time subduing the world. Sertorius, being already in high esteem for his former services in the wars, and his abilities in the senate, was advanced to the dignity of a general; whereas Eumenes obtained this honor from the office of a writer, or secretary, in which he had been despised. Nor did he only at first rise from inferior opportunities, but afterwards, also, met with greater impediments in the progress of his authority, and that not only from those who publicly resisted him, but from many others that privately conspired against him. It was much otherwise with Sertorius, not one of whose party publicly opposed him, only late in life and secretly a few of his acquaintance entered into a conspiracy against him. Sertorius put an end to his dangers as often as he was victorious in the field, whereas the victories of Eumenes were the beginning of his perils, through the malice of those that envied him.

2 Their deeds in war were equal and parallel, but their general inclinations different. Eumenes naturally loved war and contention, but Sertorius esteemed peace and tranquillity; when Eumenes might have lived in safety, with honor, if he would have quietly retired out of their way, he persisted in a dangerous contest with the greatest of the Macedonian leaders; but Sertorius, who was unwilling to trouble himself with any public disturbances, was forced, for the safety of his person, to make war against those who would not suffer him to live in peace. If Eumenes could have contented himself with the second place, Antigonus, freed from his competition for the first, would have used him well, and shown him favor, whereas Pompey's friends would never permit Sertorius so much as to live in quiet. The one made war of his own accord, out of a desire for command; and the other was constrained to accept of command, to defend himself from war that was made against him. Eumenes was certainly a true lover of war, for he preferred his covetous ambition before his own security; but Sertorius was truly warlike, who procured his own safety by the success of his arms.

3 As to the manner of their deaths, it happened to one without the least thought or surmise of it; but to the other when he suspected it daily; which in the first, argues an equitable temper, and a noble mind, not to distrust his friends; but in the other, it showed some infirmity of spirit, for Eumenes intended to fly and was taken. The death of Sertorius dishonored not his life; he suffered that from his companions which none of his enemies were ever able to perform. The other, not being able to deliver himself before his imprisonment, being willing also to live in captivity, did neither prevent nor expect his fate with honor or bravery; for by meanly supplicating and petitioning, he made his enemy, that pretended only to have power over his body, to be lord and master of his body and mind.

AGESILAUS

Archidamus, the son of Zeuxidamus, having reigned gloriously over the Lacedaemonians, left behind him two sons, Agis the elder, begotten of Lampido, a noble lady, Agesilaus, much the younger, born of Eupolia, the daughter of Melesippidas. Now the succession belonging to Agis by law, Agesilaus, who in all probability was to be but a private man, was educated according to the usual discipline of the country, hard and severe, and meant to teach young men to obey their superiors. Whence it was that, men say, Simonides called Sparta "the tamer of men," because by early strictness of education, they, more than any nation, trained the citizens to obedience to the laws, and made them tractable and patient of subjection, as horses that are broken in while colts. The law did not impose this harsh rule on the heirs apparent of the kingdom. But Agesilaus, whose good fortune it was to be born a younger brother, was consequently bred to all the arts of obedience, and so the better fitted for the government, when it fell to his share; hence it was that he proved the most popular-tempered of the Spartan kings, his early life having added to his natural kingly and commanding qualities the gentle and humane feelings of a citizen.

2 While he was yet a boy, bred up in one of what are called the flocks, or classes, he attracted the attachment of Lysander, who was particularly struck with the orderly temper that he manifested. For though he was one of the highest spirits, emulous above any of his companions, ambitious of preeminence in everything, and showed an impetuosity and fervor of mind which irresistibly carried him through all opposition or difficulty he could meet with; yet, on the other side, he was so easy and gentle in his nature, and so apt to yield to authority, that though he would do nothing on compulsion, upon ingenuous motives he would obey any commands, and was more hurt by the least rebuke or disgrace, than he was distressed by any toil or hardship.

3 He had one leg shorter than the other, but this deformity was little observed in the general beauty of his person in youth. And the easy way in which he bore it, (he being the first always to pass a jest upon himself,) went far to make it disregarded. And indeed his high spirit and eagerness to distinguish himself were all the more conspicuous by it, since he never let his lameness withhold him from any toil or any brave action. Neither his statue nor picture are extant, he never allowing them in his life, and utterly forbidding them to be made after his death. He is said to have been a little man, of a contemptible presence; but the goodness of his humor, and his constant cheerfulness and playfulness of temper, always free from anything of moroseness or haughtiness, made him more attractive, even to his old age, than the most beautiful and youthful men of the nation. Theophrastus writes, that the Ephors laid a fine upon Archidamus for marrying a little wife, "For" said they, "she will bring us a race of kinglets, instead of kings."

4   Whilst Agis, the elder brother, reigned, Alcibiades, being then an exile from Athens, came from Sicily to Sparta; nor had he stayed long there, before his familiarity with Timaea, the king's wife, grew suspected, insomuch that Agis refused to own a child of hers, which, he said, was Alcibiades's, not his. Nor, if we may believe Duris, the historian, was Timaea much concerned at it, being herself forward enough to whisper among her helot maid-servants, that the infant's true name was Alcibiades, not Leotychides. Meanwhile it was believed, that the amour he had with her was not the effect of his love but of his ambition, that he might have Spartan kings of his posterity. This affair being grown public, it became needful for Alcibiades to withdraw from Sparta. But the child Leotychides had not the honors due to a legitimate son paid him, nor was he ever owned by Agis, till by his prayers and tears he prevailed with him to declare him his son before several witnesses upon his death-bed. But this did not avail to fix him in the throne of Agis, after whose death Lysander, who had lately achieved his conquest of Athens by sea, and was of the greatest power in Sparta, promoted Agesilaus, urging Leotychides's bastardy as a bar to his pretensions. Many of the other citizens, also, were favorable to Agesilaus and zealously joined his party, induced by the opinion they had of his merits, of which they themselves had been spectators, in the time that he had been bred up among them. But there was a man, named Diopithes, at Sparta, who had a great knowledge of ancient oracles, and was thought particularly skillful and clever in all points of religion and divination. He alleged, that it was unlawful to make a lame man king of Lacedaemon, citing in the debate the following oracle: --

5 Beware, great Sparta, lest there come of thee Though sound thyself; an halting sovereignty; Troubles, both long and unexpected too, And storms of deadly warfare shall ensue.

6 But Lysander was not wanting with an evasion, alleging that if the Spartans were really apprehensive of the oracle, they must have a care of Leotychides; for it was not the limping foot of a king that the gods cared about, but the purity of the Herculean family, into whose sights if a spurious issue were admitted, it would make the kingdom to halt indeed. Agesilaus likewise alleged, that the bastardy of Leotychides was witnessed to by Neptune, who threw Agis out of bed by a violent earthquake, after which time he ceased to visit his wife, yet Leotychides was born above ten months after this.

7 Agesilaus was upon these allegations declared king, and soon possessed himself of the private estate of Agis, as well as his throne, Leotychides being wholly rejected as a bastard. He now turned his attention to his kindred by the mother's side, persons of worth and virtue, but miserably poor. To them he gave half his brother's estate, and by this popular act gained general good-will and reputation, in the place of the envy and ill-feeling which the inheritance might otherwise have procured him. What Xenophon tells us of him, that by complying with, and, as it were, being ruled by his country, he grew into such great power with them, that he could do what he pleased, is meant to apply to the power he gained in the following manner with the Ephors and Elders. These were at that time of the greatest authority in the State; the former, officers annually chosen; the Elders, holding their places during life; both instituted, as already told in the life of Lycurgus, to restrain the power of the kings. Hence it was that there was always from generation to generation, a feud and contention between them and the kings. But Agesilaus took another course. Instead of contending with them, he courted them; in all proceedings he commenced by taking their advice, was always ready to go, nay almost run, when they called him; if he were upon his royal seat hearing causes and the Ephors came in, he rose to them; whenever any man was elected into the Council of Elders, he presented him with a gown and an ox. Thus, whilst he made show of deference to them, and of a desire to extend their authority, he secretly advanced his own, and enlarged the prerogatives of the kings by several liberties which their friendship to his person conceded.

8 To other citizens he so behaved himself, as to be less blamable in his enmities than in his friendships; for against his enemy he forbore to take any unjust advantage, but his friends he would assist, even in what was unjust. If an enemy had done anything praiseworthy, he felt it shameful to detract from his due, but his friends he knew not how to reprove when they did ill, nay, he would eagerly join with them, and assist them in their misdeed, and thought all offices of friendship commendable, let the matter in which they were employed be what it would. Again, when any of his adversaries was overtaken in a fault, he would be the first to pity him, and be soon entreated to procure his pardon, by which he won the hearts of all men. Insomuch that his popularity grew at last suspected by the Ephors, who laid a fine on him, professing that he was appropriating the citizens to himself, who ought to be the common property of the State. For as it is the opinion of philosophers, that could you take away strife and opposition out of the universe, all the heavenly bodies would stand still, generation and motion would cease in the mutual concord and agreement of all things, so the Spartan legislator seems to have admitted ambition and emulation, among the ingredients of his Commonwealth as the incentives of virtue, distinctly wishing that there should be some dispute and competition among his men of worth, and pronouncing the mere idle, uncontested, mutual compliance to unproved deserts to be but a false sort of concord. And some think Homer had an eye to this, when he introduces Agamemnon well pleased with the quarrel arising between Ulysses and Achilles, and with the "terrible words" that passed between them, which he would never have done, unless he had thought emulations and dissensions between the noblest men to be of great public benefit. Yet this maxim is not simply to be granted, without restriction, for if animosities go too far, they are very dangerous to cities, and of most pernicious consequence.

9 When Agesilaus was newly entered upon the government, there came news from Asia, that the Persian king was making great naval preparations, resolving with a high hand to dispossess the Spartans of their maritime supremacy. Lysander was eager for the opportunity of going over and succoring his friends in Asia, whom he had there left governors and masters of the cities, whose mal-administration and tyrannical behavior was causing them to be driven out, and in some cases put to death. He therefore persuaded Agesilaus to claim the command of the expedition, and by carrying the war far from Greece into Persia, to anticipate the designs of the barbarian. He also wrote to his friends in Asia, that by embassy they should demand Agesilaus for their captain. Agesilaus, therefore, coming into the public assembly, offered his service, upon condition that he might have thirty Spartans for captains and counselors, two thousand chosen men of the newly enfranchised helots, and allies to the number of six thousand. Lysander's authority and assistance soon obtained his request, so that he was sent away with the thirty Spartans, of whom Lysander was at once the chief, not only because of his power and reputation, but also on account of his friendship with Agesilaus, who esteemed his procuring him this charge a greater obligation, than that of preferring him to the kingdom.

10 Whilst the army was collecting to the rendezvous at Geraestus, Agesilaus went with some of his friends to Aulis, where in a dream he saw a man approach him, and speak to him after this manner: "O king of the Lacedaemonians, you cannot but know that, before yourself, there hath been but one general captain of the whole of the Greeks, namely, Agamemnon; now, since you succeed him in the same office and command of the same men, since you war against the same enemies, and begin your expedition from the same place, you ought also to offer such a sacrifice, as he offered before he weighed anchor." Agesilaus at the same moment remembered that the sacrifice which Agamemnon offered was his own daughter, he being so directed by the oracle. Yet was he not at all disturbed at it, but as soon as he arose, he told his dream to his friends, adding, that he would propitiate the goddess with the sacrifices a goddess must delight in, and would not follow the ignorant example of his predecessor. He therefore ordered a hind to be crowned with chaplets, and bade his own soothsayer perform the rite, not the usual person whom the Boeotians, in ordinary course, appointed to that office. When the Boeotian magistrates understood it, they were much offended, and sent officers to Agesilaus, to forbid his sacrificing contrary to the laws of the country. These having delivered their message to him, immediately went to the altar, and threw down the quarters of the hind that lay upon it. Agesilaus took this very ill, and without further sacrifice immediately sailed away, highly displeased with the Boeotians, and much discouraged in his mind at the omen, boding to himself an unsuccessful voyage, and an imperfect issue of the whole expedition.

11 When he came to Ephesus, he found the power and interest of Lysander, and the honors paid to him, insufferably great; all applications were made to him, crowds of suitors attended at his door, and followed upon his steps, as if nothing but the mere name of commander belonged, to satisfy the usage, to Agesilaus, the whole power of it being devolved upon Lysander. None of all the commanders that had been sent into Asia was either so powerful or so formidable as he; no one had rewarded his friends better, or had been more severe against his enemies; which things having been lately done, made the greater impression on men's minds, especially when they compared the simple and popular behavior of Agesilaus, with the harsh and violent and brief-spoken demeanor which Lysander still retained. Universal deference was yielded to this, and little regard shown to Agesilaus. This first occasioned offense to the other Spartan captains, who resented that they should rather seem the attendants of Lysander, than the councilors of Agesilaus. And at length Agesilaus himself, though not perhaps all envious man in his nature, nor apt to be troubled at the honors redounding upon other men, yet eager for honor and jealous of his glory, began to apprehend that Lysander's greatness would carry away from him the reputation of whatever great action should happen. He therefore went this way to work. He first opposed him in all his counsels; whatever Lysander specially advised was rejected, and other proposals followed. Then whoever made any address to him, if he found him attached to Lysander, certainly lost his suit. So also in judicial cases, anyone whom he spoke strongly against was sure to come off with success, and any man whom he was particularly solicitous to procure some benefit for, might think it well if he got away without an actual loss. These things being clearly not done by chance, but constantly and of a set purpose, Lysander was soon sensible of them, and hesitated not to tell his friends, that they suffered for his sake, bidding them apply themselves to the king, and such as were more powerful with him than he was. Such sayings of his seeming to be designed purposely to excite ill feeling, Agesilaus went on to offer him a yet more open affront, appointing him his meat-carver; and would in public companies scornfully say, "Let them go now and pay their court to my carver." Lysander, no longer able to brook these indignities, complained at last to Agesilaus himself, telling him, that he knew very well how to humble his friends. Agesilaus answered, "I know certainly how to humble those who pretend to more power than myself." "That," replied Lysander, "is perhaps rather said by you, than done by me; I desire only, that you will assign me some office and place, in which I may serve you without incurring your displeasure."

12 Upon this Agesilaus sent him to the Hellespont, whence he procured Spithridates, a Persian of the province of Pharnabazus, to come to the assistance of the Greeks with two hundred horse, and a great supply of money. Yet his anger did not so come down, but he thenceforward pursued the design of wresting the kingdom out of the hands of the two families which then enjoyed it, and making it wholly elective; and it is thought that he would on account of this quarrel have excited a great commotion in Sparta, if he had not died in the Boeotian war. Thus ambitious spirits in a commonwealth, when they transgress their bounds, are apt to do more harm than good. For though Lysander's pride and assumption was most ill-timed and insufferable in its display, yet Agesilaus surely could have found some other way of setting him right, less offensive to a man of his reputation and ambitious temper. Indeed they were both blinded with the same passion, so as one not to recognize the authority of his superior, the other not to bear with the imperfections of his friend.

13 Tisaphernes being at first afraid of Agesilaus, treated with him about setting the Grecian cities at liberty, which was agreed on. But soon after finding a sufficient force drawn together, he resolved upon war, for which Agesilaus was not sorry. For the expectation of this expedition was great, and he did not think it for his honor, that Xenophon with ten thousand men should march through the heart of Asia to the sea, beating the Persian forces when and how he pleased, and that he at the head of the Spartans, then sovereigns both at sea and land, should not achieve some memorable action for Greece. And so to be even with Tisaphernes, he requites his perjury by a fair stratagem. He pretends to march into Caria, whither when he had drawn Tisaphernes and his army, he suddenly turns back, and falls upon Phrygia, takes many of their cities, and carries away great booty, showing his allies, that to break a solemn league was a downright contempt of the gods, but the circumvention of an enemy in war was not only just but glorious, a gratification at once and an advantage.

14 Being weak in horse, and discouraged by ill omens in the sacrifices, he retired to Ephesus, and there raised cavalry. He obliged the rich men, that were not inclined to serve in person, to find each of them a horseman armed and mounted; and there being many who preferred doing this, the army was quickly reinforced by a body, not of unwilling recruits for the infantry, but of brave and numerous horsemen. For those that were not good at fighting themselves, hired such as were more military in their inclinations, and such as loved not horse-service substituted in their places such as did. Agamemnon's example had been a good one, when he took the present of an excellent mare, to dismiss a rich coward from the army.

15 When by Agesilaus's order the prisoners he had taken in Phrygia were exposed to sale, they were first stripped of their garments, and then sold naked. The clothes found many customers to buy them, but the bodies being, from the want of all exposure and exercise, white and tender-skinned, were derided and scorned as unserviceable. Agesilaus, who stood by at the auction, told his Greeks, "These are the men against whom ye fight, and these the things you will gain by it."

16 The season of the year being come, he boldly gave out that he would invade Lydia; and this plaindealing of his was now mistaken for a stratagem by Tisaphernes, who, by not believing Agesilaus, having been already deceived by him, overreached himself. He expected that he should have made choice of Caria, as a rough country, not fit for horse, in which he deemed Agesilaus to be weak, and directed his own marches accordingly. But when he found him to be as good as his word, and to have entered into the country of Sardis, he made great haste after him, and by great marches of his horse, overtaking the loose stragglers who were pillaging the country, he cut them off. Agesilaus meanwhile, considering that the horse had outridden the foot, but that he himself had the whole body of his own army entire, made haste to engage them. He mingled his light-armed foot, carrying targets, with the horse, commanding them to advance at full speed and begin the battle, whilst he brought up the heavier-armed men in the rear. The success was answerable to the design; the barbarians were put to the rout, the Grecians pursued hard, took their camp, and put many of them to the sword. The consequence of this victory was very great; for they had not only the liberty of foraging the Persian country, and plundering at pleasure, but also saw Tisaphernes pay dearly for all the cruelty he had showed the Greeks, to whom he was a professed enemy. For the king of Persia sent Tithraustes, who took off his head, and presently dealt with Agesilaus about his return into Greece, sending to him ambassadors to that purpose, with commission to offer him great sums of money. Agesilaus's answer was, that the making of peace belonged to the Lacedaemonians, not to him; as for wealth, he had rather see it in his soldiers' hands than his own; that the Grecians thought it not honorable to enrich themselves with the bribes of their enemies, but with their spoils only. Yet, that he might gratify Tithraustes for the justice he had done upon Tisaphernes, the common enemy of the Greeks, he removed his quarters into Phrygia, accepting thirty talents for his expenses. Whilst he was upon his march, he received a staff from the government at Sparta, appointing him admiral as well as general. This was an honor which was never done to any but Agesilaus, who being now undoubtedly the greatest and most illustrious man of his time, still, as Theopompus has said, gave himself more occasion of glory in his own virtue and merit than was given him in this authority and power. Yet he committed a fault in preferring Pisander to the command of the navy, when there were others at hand both older and more experienced; in this not so much consulting the public good, as the gratification of his kindred, and especially his wife, whose brother Pisander was.

17 Having removed his camp into Pharnabazus's province, he not only met with great plenty of provisions, but also raised great sums of money, and marching on to the bounds of Paphlagonia, he soon drew Cotys, the king of it, into a league, to which he of his own accord inclined, out of the opinion he had of Agesilaus's honor and virtue. Spithridates, from the time of his abandoning Pharnabazus, constantly attended Agesilaus in the camp whithersoever he went. This Spithridates had a son, a very handsome boy, called Megabates, of whom Agesilaus was extremely fond, and also a very beautiful daughter, that was marriageable. Her Agesilaus matched to Cotys, and taking of him a thousand horse, with two thousand light-armed foot, he returned into Phrygia, and there pillaged the country of Pharnabazus, who durst not meet him in the field, nor yet trust to his garrisons, but getting his valuables together, got out of the way and moved about up and down with a flying army, till Spithridates joining with Herippidas the Spartan, took his camp, and all his property. Herippidas being too severe an inquirer into the plunder with which the barbarian soldiers had enriched themselves, and forcing them to deliver it up with too much strictness, so disobliged Spithridates with his questioning and examining, that he changed sides again, and went off with the Paphlagonians to Sardis. This was a very great vexation to Agesilaus, not only that he had lost the friendship of a valiant commander, and with him a considerable part of his army, but still more that it had been done with the disrepute of a sordid and petty covetousness, of which he always had made it a point of honor to keep both himself and his country clear. Besides these public causes, he had a private one, his excessive fondness for the son, which touched him to the quick, though he endeavored to master it, and, especially in presence of the boy, to suppress all appearance of it; so much so that when Megabates, for that was his name, came once to receive a kiss from him, he declined it. At which when the young boy blushed and drew back, and afterward saluted him at a more reserved distance, Agesilaus soon repenting his coldness, and changing his mind, pretended to wonder why he did not salute him with the same familiarity as formerly. His friends about him answered, "You are in the fault, who would not accept the kiss of the boy, but turned away in alarm; he would come to you again, if you would have the courage to let him do so." Upon this Agesilaus paused a while, and at length answered, "You need not encourage him to it; I think I had rather be master of myself in that refusal, than see all things that are now before my eyes turned into gold." Thus he demeaned himself to Megabates when present, but he had so great a passion for him in his absence, that it may be questioned whether if the boy had returned again, all the courage he had would have sustained him in such another refusal.

18 After this, Pharnabazus sought an opportunity of conferring with Agesilaus, which Apollophanes of Cyzicus, the common host of them both, procured for him. Agesilaus coming first to the appointed place, threw himself down upon the grass under a tree, lying there in expectation of Pharnabazus, who, bringing with him soft skins and wrought carpets to lie down upon, when he saw Agesilaus's posture, grew ashamed of his luxuries and made no use of them, but laid himself down upon the grass also, without regard for his delicate and richly dyed clothing. Pharnabazus had matter enough of complaint against Agesilaus, and therefore, after the mutual civilities were over, he put him in mind of the great services he had done the Lacedaemonians in the Attic war, of which he thought it an ill recompense to have his country thus harassed and spoiled, by those men who owed so much to him. The Spartans that were present hung down their heads, as conscious of the wrong they had done to their ally. But Agesilaus said, "We, O Pharnabazus, when we were in amity with your master the king, behaved ourselves like friends, and now that we are at war with him, we behave ourselves as enemies. As for you, we must look upon you as a part of his property, and must do these outrages upon you, not intending the harm to you, but to him whom we wound through you. But whenever you will choose rather to be a friend to the Grecians, than a slave of the king of Persia, you may then reckon this army and navy to be all at your command, to defend both you, your country, and your liberties, without which there is nothing honorable, or indeed desirable among men." Upon this Pharnabazus discovered his mind, and answered, "If the king sends another governor in my room, I will certainly come over to you, but as long as he trusts me with the government, I shall be just to him, and not fail to do my utmost endeavors in opposing you." Agesilaus was taken with the answer, and shook hands with him; and rising, said, "How much rather had I have so brave a man my friend than mine enemy."

19 Pharnabazus being gone off, his son, staying behind, ran up to Agesilaus, and smilingly said, "Agesilaus, I make you my guest;" and thereupon presented him with a javelin which he had in his hand. Agesilaus received it, and being much taken with the good mien and the courtesy of the youth, looked about to see if there were anything in his train fit to offer him in return; and observing the horse of Idaeus, the secretary, to have very fine trappings on, he took them off, and bestowed them upon the young gentleman. Nor did his kindness rest there, but he continued ever after to be mindful of him, so that when he was driven out of his country by his brothers, and lived an exile in Peloponnesus, he took great care of him, and condescended even to assist him in some love-matters. He had an attachment for a youth of Athenian birth, who was bred up as an athlete; and when at the Olympic games this boy, on account of his great size and general strong and full-grown appearance, was in some danger of not being admitted into the list, the Persian betook himself to Agesilaus, and made use of his friendship. Agesilaus readily assisted him, and not without a great deal of difficulty effected his desires. He was in all other things a man of great and exact justice, but when the case concerned a friend, to be straitlaced in point of justice, he said, was only a colorable presence of denying him. There is an epistle written to Idrieus, prince of Caria, that is ascribed to Agesilaus; it is this: "If Nicias be innocent, absolve him; if he be guilty, absolve him upon my account; however be sure to absolve him." This was his usual character in his deportment towards his friends. Yet his rule was not without exception; for sometimes he considered the necessity of his affairs more than his friend, of which he once gave an example, when upon a sudden and disorderly removal of his camp, he left a sick friend behind him, and when he called loudly after him, and implored his help, turned his back, and said it was hard to be compassionate and wise too. This story is related by Hieronymus, the philosopher.

20 Another year of the war being spent, Agesilaus's fame still increased, insomuch that the Persian king received daily information concerning his many virtues, and the great esteem the world had of his temperance, his plain living, and his moderation. When he made any journey, he would usually take up his lodging in a temple, and there make the gods witnesses of his most private actions, which others would scarce permit men to be acquainted with. In so great an army, you should scarce find common soldier lie on a coarser mattress, than Agesilaus; he was so indifferent to the varieties of heat and cold, that all the seasons, as the gods sent them, seemed natural to him. The Greeks that inhabited Asia were much pleased to see the great lords and governors of Persia, with all the pride, cruelty, and luxury in which they lived, trembling and bowing before a man in a poor threadbare cloak, and at one laconic word out of his mouth, obsequiously deferring and changing their wishes and purposes. So that it brought to the minds of many the verses of Timotheus,

Mars is the tyrant, gold Greece does not fear.

21 Many parts of Asia now revolting from the Persians, Agesilaus restored order in the cities, and without bloodshed or banishment of any of their members, reestablished the proper constitution in the governments, and now resolved to carry away the war from the seaside, and to march further up into the country, and to attack the king of Persia himself in his own home in Susa and Ecbatana; not willing to let the monarch sit idle in his chair, playing umpire in the conflicts of the Greeks, and bribing their popular leaders. But these great thoughts were interrupted by unhappy news from Sparta; Epicydidas is from thence sent to remand him home, to assist his own country, which was then involved in a great war;

Greece to herself doth a barbarian grow, Others could not, she doth herself o'erthrow.

22 What better can we say of those jealousies, and that league and conspiracy of the Greeks for their own mischief, which arrested fortune in full career, and turned back arms that were already uplifted against the barbarians, to be used upon themselves, and recalled into Greece the war which had been banished out of her? I by no means assent to Demaratus of Corinth, who said, that those Greeks lost a great satisfaction, that did not live to see Alexander sit in the throne of Darius. That sight should rather have drawn tears from them, when they considered, that they had left that glory to Alexander and the Macedonians, whilst they spent all their own great commanders in playing them against each other in the fields of Leuctra, Coronea, Corinth, and Arcadia.

23 Nothing was greater or nobler than the behavior of Agesilaus on this occasion, nor can a nobler instance be found in story, of a ready obedience and just deference to orders. Hannibal, though in a bad condition himself, and almost driven out of Italy, could scarcely be induced to obey, when he was called home to serve his country. Alexander made a jest of the battle between Agis and Antipater, laughing and saying, "So, whilst we were conquering Darius in Asia, it seems there was a battle of mice in Arcadia." Happy Sparta, meanwhile, in the justice and modesty of Agesilaus, and in the deference he paid to the laws of his country; who, immediately upon receipt of his orders, though in the midst of his high fortune and power, and in full hope of great and glorious success, gave all up and instantly departed, "his object unachieved," leaving many regrets behind him among his allies in Asia, and proving by his example the falseness of that saying of Demostratus, the son of Phaeax, "That the Lacedaemonians were better in public, but the Athenians in private." For while approving himself an excellent king and general, he likewise showed himself in private an excellent friend, and a most agreeable companion.

24 The coin of Persia was stamped with the figure of an archer; Agesilaus said, That a thousand Persian archers had driven him out of Asia; meaning the money that had been laid out in bribing the demagogues and the orators in Thebes and Athens, and thus inciting those two States to hostility against Sparta.

25 Having passed the Hellespont, he marched by land through Thrace, not begging or entreating a passage anywhere, only he sent his messengers to them, to demand whether they would have him pass as a friend or as an enemy. All the rest received him as a friend, and assisted him on his journey. But the Trallians, to whom Xerxes also is said to have given money, demanded a price of him, namely, one hundred talents of silver, and one hundred women. Agesilaus in scorn asked, Why they were not ready to receive them? He marched on, and finding the Trallians in arms to oppose him, fought them, and slew great numbers of them. He sent the like embassy to the king of Macedonia, who replied, He would take time to deliberate: "Let him deliberate," said Agesilaus, "we will go forward in the meantime." The Macedonian, being surprised and daunted at the resolution of the Spartan, gave orders to let him pass as friend. When he came into Thessaly, he wasted the country, because they were in league with the enemy. To Larissa, the chief city of Thessaly, he sent Xenocles and Scythes to treat of a peace, whom when the Larissaeans had laid hold of, and put into custody, others were enraged, and advised the siege of the town; but he answered, That he valued either of those men at more than the whole country of Thessaly. He therefore made terms with them, and received his men again upon composition. Nor need we wonder at this saying of Agesilaus, since when he had news brought him from Sparta, of several great captains slain in a battle near Corinth, in which the slaughter fell upon other Greeks, and the Lacedaemonians obtained a great victory with small loss, he did not appear at all satisfied; but with a great sigh cried out, "O Greece, how many brave men hast thou destroyed; who, if they had been preserved to so good an use, had sufficed to have conquered all Persia!" Yet when the Pharsalians grew troublesome to him, by pressing upon his army, and incommoding his passage, he led out five hundred horse, and in person fought and routed them, setting up a trophy under the mount Narthacius. He valued himself very much upon that victory, that with so small a number of his own training, he had vanquished a body of men that thought themselves the best horsemen of Greece.

26 Here Diphridas, the Ephor, met him, and delivered his message from Sparta, which ordered him immediately to make an inroad into Boeotia; and though he thought this fitter to have been done at another time, and with greater force, he yet obeyed the magistrates. He thereupon told his soldiers that the day was come, on which they were to enter upon that employment, for the performance of which they were brought out of Asia. He sent for two divisions of the army near Corinth to his assistance. The Lacedaemonians at home, in honor to him, made proclamation for volunteers that would serve under the king, to come in and be enlisted. Finding all the young men in the city ready to offer themselves, they chose fifty of the strongest, and sent them.

27 Agesilaus having gained Thermopylae, and passed quietly through Phocis, as soon as he had entered Boeotia, and pitched his camp near Chaeronea, at once met with an eclipse of the sun, and with ill news from the navy, Pisander, the Spartan admiral, being beaten and slain at Cnidos, by Pharnabazus and Conon. He was much moved at it, both upon his own and the public account. Yet lest his army, being now near engaging, should meet with any discouragement, he ordered the messengers to give out, that the Spartans were the conquerors, and he himself putting on a garland, solemnly sacrificed for the good news, and sent portions of the sacrifices to his friends.

28 When he came near to Coronea, and was within view of the enemy, he drew up his army, and giving the left wing to the Orchomenians, he himself led the right. The Thebans took the right wing of their army, leaving the left to the Argives. Xenophon, who was present, and fought on Agesilaus's side, reports it to be the hardest fought battle that he had seen. The beginning of it was not so, for the Thebans soon put the Orchomenians to rout, as also did Agesilaus the Argives. But both parties having news of the misfortune of their left wings, they betook themselves to their relief. Here Agesilaus might have been sure of his victory, had he contented himself not to charge them in the front, but in the flank or rear; but being angry and heated in the fight, he would not wait the opportunity, but fell on at once, thinking to bear them down before him. The Thebans were not behind him in courage, so that the battle was fiercely carried on on both sides, especially near Agesilaus's person, whose new guard of fifty volunteers stood him in great stead that day, and saved his life. They fought with great valor, and interposed their bodies frequently between him and danger, yet could they not so preserve him, but that he received many wounds through his armor with lances and swords, and was with much difficulty gotten off alive by their making a ring about him, and so guarding him, with the slaughter of many of the enemy and the loss of many of their own number. At length finding it too hard a task to break the front of the Theban troops, they opened their own files, and let the enemy march through them, (an artifice which in the beginning they scorned,) watching in the meantime the posture of the enemy, who having passed through, grew careless, as esteeming themselves past danger; in which position they were immediately set upon by the Spartans. Yet were they not then put to rout, but marched on to Helicon, proud of what they had done, being able to say, that they themselves, as to their part of the army, were not worsted.

29 Agesilaus, sore wounded as he was, would not be borne to his tent, till he had been first carried about the field, and had seen the dead conveyed within his encampment. As many of his enemies as had taken sanctuary in the temple, he dismissed. For there stood near the battlefield, the temple of Minerva the Itonian, and before it a trophy erected by the Boeotians, for the victory which under the conduct of Sparton, their general, they obtained over the Athenians under Tolmides, who himself fell in the battle. And next morning early, to make trial of the Theban courage, whether they had any mind to a second encounter, he commanded his soldiers to put on garlands on their heads, and play with their flutes, and raise a trophy before their faces; but when they, instead of fighting, sent for leave to bury their dead, he gave it them; and having so assured himself of the victory, after this he went to Delphi, to the Pythian games, which were then celebrating, at which feast he assisted, and there solemnly offered the tenth part of the spoils he had brought from Asia, which amounted to a hundred talents.

30 Thence he returned to his own country, where his way and habits of life quickly excited the affection and admiration of the Spartans; for, unlike other generals, he came home from foreign lands the same man that he went out, having not so learned the fashions of other countries, as to forget his own, much less to dislike or despise them. He followed and respected all the Spartan customs, without any change either in the manner of his supping, or bathing, or his wife's apparel, as if he had never traveled over the river Eurotas. So also with his household furniture and his own armor; nay, the very gates of his house were so old, that they might well be thought of Aristodemus's setting up. His daughter's Canathrum, says Xenophon, was no richer than that of any one else. The Canathrum, as they call it, is a chair or chariot made of wood, in the shape of a griffin, or tragelaphus, on which the children and young virgins are carried in processions. Xenophon has not left us the name of this daughter of Agesilaus; and Dicaearchus expresses some indignation, because we do not know, he says, the name of Agesilaus's daughter, nor of Epaminondas's mother. But in the records of Laconia, we ourselves found his wife's name to have been Cleora, and his two daughters to have been called Eupolia and Prolyta. And you may also to this day see Agesilaus's spear kept in Sparta, nothing differing from that of other men.

31 There was a vanity he observed among the Spartans, about keeping running horses for the Olympic games, upon which he found they much valued themselves. Agesilaus regarded it as a display not of any real virtue, but of wealth and expense; and to make this evident to the Greeks, induced his sister, Cynisca, to send a chariot into the course. He kept with him Xenophon, the philosopher, and made much of him, and proposed to him to send for his children, and educate them at Sparta, where they would be taught the best of all learning; how to obey, and how to command. Finding on Lysander's death a large faction formed, which he on his return from Asia had established against Agesilaus, he thought it advisable to expose both him and it, by showing what manner of a citizen he had been whilst he lived. To that end, finding among his writings all oration, composed by Cleon the Halicarnassean, but to have been spoken by Lysander in a public assembly, to excite the people to innovations and changes in the government, he resolved to publish it, as an evidence of Lysander's practices. But one of the Elders having the perusal of it, and finding it powerfully written, advised him to have a care of digging up Lysander again, and rather bury that oration in the grave with him; and this advice he wisely hearkened to, and hushed the whole thing up; and ever after forbore publicly to affront any of his adversaries, but took occasions of picking out the ringleaders, and sending them away upon foreign services. He thus had means for exposing the avarice and the injustice of many of them in their employments; and again when they were by others brought into question, he made it his business to bring them off, obliging them, by that means, of enemies to become his friends, and so by degrees left none remaining.

32 Agesipolis, his fellow king, was under the disadvantage of being born of an exiled father, and himself young, modest, and inactive, meddled not much in affairs. Agesilaus took a course of gaining him over, and making him entirely tractable. According to the custom of Sparta, the kings, if they were in town, always dined together. This was Agesilaus's opportunity of dealing with Agesipolis, whom he found quick, as he himself was, in forming attachments for young men, and accordingly talked with him always on such subjects, joining and aiding him, and acting as his confidant, such attachments in Sparta being entirely honorable, and attended always with lively feeling of modesty, love of virtue, and a noble emulation; of which more is said in Lycurgus's life.

33 Having thus established his power in the city, he easily obtained that his half-brother Teleutias might be chosen admiral, and thereupon making all expedition against the Corinthians, he made himself master of the long walls by land, through the assistance of his brother at sea. Coming thus upon the Argives, who then held Corinth, in the midst of their Isthmian festival, he made them fly from the sacrifice they had just commenced, and leave all their festive provision behind them. The exiled Corinthians that were in the Spartan army, desired him to keep the feast, and to preside in the celebration of it. This he refused, but gave them leave to carry on the solemnity if they pleased, and he in the meantime stayed and guarded them. When Agesilaus marched off, the Argives returned and celebrated the games over again, when some who were victors before, became victors a second time, others lost the prizes which before they had gained. Agesilaus thus made it clear to everybody, that the Argives must in their own eyes have been guilty of great cowardice, since they set such a value on presiding at the games, and yet had not dared to fight for it. He himself was of opinion, that to keep a mean in such things was best; he assisted at the sports and dances usual in his own country, and was always ready and eager to be present at the exercises either of the young men, or of the girls, but things that many men used to be highly taken with, he seemed not at all concerned about. Callippides, the tragic actor, who had a great name in all Greece and was made much of, once met and saluted him; of which when he found no notice taken, he confidently thrust himself into his train, expecting that Agesilaus would pay him some attention. When all that failed, he boldly accosted him, and asked him, whether he did not remember him? Agesilaus turned, and looking him in the face, "Are you not," said he, "Callippides the showman?" Being invited once to hear a man who admirably imitated the nightingale, he declined, saying, he had heard the nightingale itself. Menecrates, the physician, having had great success in some desperate diseases, was by way of flattery called Jupiter; he was so vain as to take the name, and having occasion to write a letter to Agesilaus, thus addressed it: "Jupiter Menecrates to King Agesilaus, greeting." The king returned answer: "Agesilaus to Menecrates, health and a sound mind."

34 Whilst Agesilaus was in the Corinthian territories, having just taken the Heraeum, he was looking on while his soldiers were carrying away the prisoners and the plunder, when ambassadors from Thebes came to him to treat of peace. Having a great aversion for that city, and thinking it then advantageous to his affairs publicly to slight them, he took the opportunity, and would not seem either to see them, or hear them speak. But as if on purpose to punish him in his pride, before they parted from him, messengers came with news of the complete slaughter of one of the Spartan divisions by Iphicrates, a greater disaster than had befallen them for many years; and that the more grievous, because it was a choice regiment of full-armed Lacedaemonians overthrown by a parcel of mere mercenary targeteers. Agesilaus leapt from his seat, to go at once to their rescue, but found it too late, the business being over. He therefore returned to the Heraeum, and sent for the Theban ambassadors to give them audience. They now resolved to be even with him for the affront he gave them, and without speaking one word of the peace, only desired leave to go into Corinth. Agesilaus, irritated with this proposal, told them in scorn, that if they were anxious to go and see how proud their friends were of their success, they should do it tomorrow with safety. Next morning, taking the ambassadors with him, he ravaged the Corinthian territories, up to the very gates of the city, where having made a stand, and let the ambassadors see that the Corinthians durst not come out to defend themselves, he dismissed them. Then gathering up the small remainders of the shattered regiment, he marched homewards, always removing his camp before day, and always pitching his tents after night, that he might prevent their enemies among the Arcadians from taking any opportunity of insulting over their loss.

35 After this, at the request of the Achaeans, he marched with them into Acarnania, and there collected great spoils, and defeated the Acarnanians in battle. The Achaeans would have persuaded him to keep his winter quarters there, to hinder the Acarnanians from sowing their corn; but he was of the contrary opinion, alleging, that they would be more afraid of a war next summer, when their fields were sown, than they would be if they lay fallow. The event justified his opinion; for next summer, when the Achaeans began their expedition again, the Acarnanians immediately made peace with them.

36 When Conon and Pharnabazus with the Persian navy were grown masters of the sea, and had not only infested the coast of Laconia, but also rebuilt the walls of Athens at the cost of Pharnabazus, the Lacedaemonians thought fit to treat of peace with the king of Persia. To that end, they sent Antalcidas to Tiribazus, basely and wickedly betraying the Asiatic Greeks, on whose behalf Agesilaus had made the war. But no part of this dishonor fell upon Agesilaus, the whole being transacted by Antalcidas, who was his bitter enemy, and was urgent for peace upon any terms, because war was sure to increase his power and reputation. Nevertheless once being told by way of reproach, that the Lacedaemonians had gone over to the Medes, he replied, "No, the Medes have come over to the Lacedaemonians." And when the Greeks were backward to submit to the agreement, he threatened them with war, unless they fulfilled the king of Persia's conditions, his particular end in this being to weaken the Thebans; for it was made one of the articles of peace, that the country of Boeotia should be left independent. This feeling of his to Thebes appeared further afterwards, when Phoebidas, in full peace, most unjustifiably seized upon the Cadmea. The thing was much resented by all Greece, and not well liked by the Lacedaemonians themselves; those especially who were enemies to Agesilaus, required an account of the action, and by whose authority it was done, laying the suspicion of it at his door. Agesilaus resolutely answered, on the behalf of Phoebidas, that the profitableness of the act was chiefly to be considered; if it were for the advantage of the commonwealth, it was no matter whether it were done with or without authority. This was the more remarkable in him, because in his ordinary language, he was always observed to be a great maintainer of justice, and would commend it as the chief of virtues, saying, that valor without justice was useless, and if all the world were just, there would be no need of valor. When any would say to him, the Great King will have it so; he would reply, "How is he greater than I, unless he be juster?" nobly and rightly taking, as a sort of royal measure of greatness, justice, and not force. And thus when, on the conclusion of the peace, the king of Persia wrote to Agesilaus, desiring a private friendship and relations of hospitality, he refused it, saying, that the public friendship was enough; whilst that lasted there was no need of private. Yet in his acts he was not constant to his doctrine, but sometimes out of ambition, and sometimes out of private pique, he let himself be carried away; and particularly in this case of the Thebans, he not only saved Phoebidas, but persuaded the Lacedaemonians to take the fault upon themselves, and to retain the Cadmea, putting a garrison into it, and to put the government of Thebes into the hands of Archias and Leontidas, who had been betrayers of the castle to them.

37 This excited strong suspicion that what Phoebidas did was by Agesilaus's order, which was corroborated by after occurrences. For when the Thebans had expelled the garrison, and asserted their liberty, he, accusing them of the murder of Archias and Leontidas, who indeed were tyrants, though in name holding the office of Polemarchs, made war upon them. He sent Cleombrotus on that errand, who was now his fellow king, in the place of Agesipolis, who was dead, excusing himself by reason of his age; for it was forty years since he had first borne arms, and he was consequently exempt by the law; meanwhile the true reason was, that he was ashamed, having so lately fought against tyranny in behalf of the Phliasians, to fight now in defense of a tyranny against the Thebans.

38 One Sphodrias, of Lacedaemon, of the contrary faction to Agesilaus, was governor in Thespiae, a bold and enterprising man, though he had perhaps more of confidence than wisdom. This action of Phoebidas fired him, and incited his ambition to attempt some great enterprise, which might render him as famous as he perceived the taking of the Cadmea had made Phoebidas. He thought the sudden capture of the Piraeus, and the cutting off thereby the Athenians from the sea, would be a matter of far more glory. It is said, too, that Pelopidas and Melon, the chief captains of Boeotia, put him upon it; that they privily sent men to him, pretending to be of the Spartan faction, who, highly commending Sphodrias, filled him with a great opinion of himself, protesting him to be the only man in the world that was fit for so great an enterprise. Being thus stimulated, he could hold no longer, but hurried into an attempt as dishonorable and treacherous as that of the Cadmea, but executed with less valor and less success; for the day broke whilst he was yet in the Thriasian plain, whereas he designed the whole exploit to have been done in the night. As soon as the soldiers perceived the rays of light reflecting from the temples of Eleusis, upon the first rising of the sun, it is said that their hearts failed them; nay, he himself, when he saw that he could not have the benefit of the night, had not courage enough to go on with his enterprise; but, having pillaged the country, he returned with shame to Thespiae. An embassy was upon this sent from Athens to Sparta, to complain of the breach of peace; but the ambassadors found their journey needless, Sphodrias being then under process by the magistrates of Sparta. Sphodrias durst not stay to expect judgment, which he found would be capital, the city being highly incensed against him, out of the shame they felt at the business, and their desire to appear in the eyes of the Athenians as fellow-sufferers; in the wrong, rather than accomplices in its being done.

39 This Sphodrias had a son of great beauty named Cleonymus, to whom Archidamus, the son of Agesilaus, was extremely attached. Archidamus, as became him, was concerned for the danger of his friend's father, but yet he durst not do anything openly for his assistance, he being one of the professed enemies of Agesilaus. But Cleonymus having solicited him with tears about it, as knowing Agesilaus to be of all his father's enemies the most formidable, the young man for two or three days followed after his father with such fear and confusion, that he durst not speak to him. At last, the day of sentence being at hand, he ventured to tell him, that Cleonymus had entreated him to intercede for his father Agesilaus, though well aware of the love between the two young men, yet did not prohibit it, because Cleonymus from his earliest years had been looked upon as a youth of very great promise; yet he gave not his son any kind or hopeful answer in the case, but coldly told him, that he would consider what he could honestly and honorably do in it, and so dismissed him. Archidamus, being ashamed of his want of success, forbore the company of Cleonymus, whom he usually saw several times every day. This made the friends of Sphodrias to think his case desperate, till Etymocles, one of Agesilaus's friends, discovered to them the king's mind, namely, that he abhorred the fact, but yet he thought Sphodrias a gallant man, such as the commonwealth much wanted at that time. For Agesilaus used to talk thus concerning the cause, out of a desire to gratify his son. And now Cleonymus quickly understood, that Archidamus had been true to him, in using all his interest with his father; and Sphodrias's friends ventured to be forward in his defense. The truth is, that Agesilaus was excessively fond of his children; and it is to him the story belongs, that when they were little ones, he used to make a horse of a stick, and ride with them; and being caught at this sport by a friend, he desired him not to mention it, till he himself were the father of children.

40 Meanwhile, Sphodrias being acquitted, the Athenians betook themselves to arms, and Agesilaus fell into disgrace with the people; since to gratify the whims of a boy, he had been willing to pervert justice, and make the city accessory to the crimes of private men, whose most unjustifiable actions had broken the peace of Greece. He also found his colleague, Cleombrotus, little inclined to the Theban war; so that it became necessary for him to waive the privilege of his age, which he before had claimed, and to lead the army himself into Boeotia; which he did with variety of success, sometimes conquering, and sometimes conquered; insomuch that receiving a wound in a battle, he was reproached by Antalcidas, that the Thebans had paid him well for the lessons he had given them in fighting. And, indeed, they were now grown far better soldiers than ever they had been, being so continually kept in training, by the frequency of the Lacedaemonian expeditions against them. Out of the foresight of which it was, that anciently Lycurgus, in three several laws, forbade them to make many wars with the same nation, as this would be to instruct their enemies in the art of it. Meanwhile, the allies of Sparta were not a little discontented at Agesilaus, because this war was commenced not upon any fair public ground of quarrel, but merely out of his private hatred to the Thebans; and they complained with indignation, that they, being the majority of the army, should from year to year be thus exposed to danger and hardship here and there, at the will of a few persons. It was at this time, we are told, that Agesilaus, to obviate the objection, devised this expedient, to show the allies were not the greater number. He gave orders that all the allies, of whatever country, should sit down promiscuously on one side, and all the Lacedaemonians on the other: which being done, he commanded a herald to proclaim, that all the potters of both divisions should stand out; then all the blacksmiths; then all the masons; next the carpenters; and so he went through all the handicrafts. By this time almost all the allies were risen, but of the Lacedaemonians not a man, they being by law forbidden to learn any mechanical business; and now Agesilaus laughed and said, "You see, my friends, how many more soldiers we send out than you do."

41 When he brought back his army from Boeotia through Megara, as he was going up to the magistrate's office in the Acropolis, he was suddenly seized with pain and cramp in his sound leg, and great swelling and inflammation ensued. He was treated by a Syracusan physician, who let him blood below the ankle; this soon eased his pain, but then the blood could not be stopped, till the loss of it brought on fainting and swooning; at length, with much trouble, he stopped it. Agesilaus was carried home to Sparta in a very weak condition, and did not recover strength enough to appear in the field for a long time after.

42 Meanwhile, the Spartan fortune was but ill; they received many losses both by sea and land; but the greatest was that at Tegyrae, when for the first time they were beaten by the Thebans in a set battle.

43 All the Greeks were, accordingly, disposed to a general peace, and to that end ambassadors came to Sparta. Among these was Epaminondas, the Theban, famous at that time for his philosophy and learning, but he had not yet given proof of his capacity as a general. He, seeing all the others crouch to Agesilaus, and court favor with him, alone maintained the dignity of an ambassador, and with that freedom that became his character, made a speech in behalf not of Thebes only, from whence he came, but of all Greece, remonstrating, that Sparta alone grew great by war, to the distress and suffering of all her neighbors. He urged, that a peace should be made upon just and equal terms, such as alone would be a lasting one, which could not otherwise be done, than by reducing all to equality. Agesilaus, perceiving all the other Greeks to give much attention to this discourse, and to be pleased with it, presently asked him, whether he thought it a part of this justice and equality that the Boeotian towns should enjoy their independence. Epaminondas instantly and without wavering asked him in return, whether he thought it just and equal that the Laconian towns should enjoy theirs. Agesilaus started from his seat and bade him once for all speak out and say whether or not Boeotia should be independent. And when Epaminondas replied once again with the same inquiry, whether Laconia should be so, Agesilaus was so enraged that, availing himself of the pretext he immediately struck the name of the Thebans out of the league, and declared war against them. With the rest of the Greeks he made a peace, and dismissed them with this saying, that what could be peaceably adjusted, should; what was otherwise incurable, must be committed to the success of war, it being a thing of too great difficulty to provide for all things by treaty. The Ephors upon this dispatched their orders to Cleombrotus, who was at that time in Phocis, to march directly into Boeotia, and at the same time sent to their allies for aid. The confederates were very tardy in the business, and unwilling to engage, but as yet they feared the Spartans too much to dare to refuse. And although many portents, and prodigies of ill presage, which I have mentioned in the life of Epaminondas, had appeared; and though Prothous, the Laconian, did all he could to hinder it, yet Agesilaus would needs go forward, and prevailed so, that the war was decreed. He thought the present juncture of affairs very advantageous for their revenge, the rest of Greece being wholly free, and the Thebans excluded from the peace. But that this war was undertaken more upon passion than judgment, the event may prove; for the treaty was finished but the fourteenth of Scirophorion, and the Lacedaemonians received their great overthrow at Leuctra, on the fifth of Hecatombaeon, within twenty days. There fell at that time a thousand, Spartans, and Cleombrotus their king, and around him the bravest men of the nation; particularly, the beautiful youth, Cleonymus the son of Sphodrias, who was thrice struck down at the feet of the king, and as often rose, but was slain at the last.

44 This unexpected blow, which fell so heavy upon the Lacedaemonians, brought greater glory to Thebes than ever was acquired by any other of the Grecian republics, in their civil wars against each other. The behavior, notwithstanding, of the Spartans, though beaten, was as great, and as highly to be admired, as that of the Thebans. And indeed, if, as Xenophon says, in conversation good men even in their sports and at their wine let fall many sayings that are worth the preserving; how much more worthy to be recorded, is an exemplary constancy of mind, as shown both in the words and in the acts of brave men, when they are pressed by adverse fortune! It happened that the Spartans were celebrating a solemn feast, at which many strangers were present from other countries, and the town full of them, when this news of the overthrow came. It was the gymnopaediae, and the boys were dancing in the theater, when the messengers arrived from Leuctra. The Ephors, though they were sufficiently aware that this blow had ruined the Spartan power, and that their primacy over the rest of Greece was gone for ever, yet gave orders that the dances should not break off, nor any of the celebration of the festival abate; but privately sending the names of the slain to each family, out of which they were lost, they continued the public spectacles. The next morning, when they had full intelligence concerning it, and everybody knew who were slain, and who survived, the fathers, relatives, and friends of the slain came out rejoicing in the market-place, saluting each other with a kind of exultation; on the contrary, the fathers of the survivors hid themselves at home among the women. If necessity drove any of them abroad, they went very dejectedly, with downcast looks, and sorrowful countenances. The women outdid the men in it; those whose sons were slain, openly rejoicing, cheerfully making visits to one another, and meeting triumphantly in the temples; they who expected their children home, being very silent, and much troubled.

45 But the people in general, when their allies now began to desert them, and Epaminondas, in all the confidence of victory, was expected with an invading army in Peloponnesus, began to think again of Agesilaus's lameness, and to entertain feelings of religious fear and despondency, as if their having rejected the sound-footed, and having chosen the halting king, which the oracle had specially warned them against, was the occasion of all their distresses. Yet the regard they had to the merit and reputation of Agesilaus, so far stilled this murmuring of the people, that notwithstanding it, they entrusted themselves to him in this distress, as the only man that was fit to heal the public malady, the arbiter of all their difficulties, whether relating to the affairs of war or peace. One great one was then before them, concerning the runaways (as their name is for them) that had fled out of the battle, who being many and powerful, it was feared that they might make some commotion in the republic, to prevent the execution of the law upon them for their cowardice. The law in that case was very severe; for they were not only to be debarred from all honors, but also it was a disgrace to intermarry with them; whoever met any of them in the streets, might beat him if he chose, nor was it lawful for him to resist; they in the meanwhile were obliged to go about unwashed and meanly dressed, with their clothes patched with divers colors, and to wear their beards half shaved half unshaven. To execute so rigid a law as this, in a case where the offenders were so many, and many of them of such distinction, and that in a time when the commonwealth wanted soldiers so much as then it did, was of dangerous consequence. Therefore they chose Agesilaus as a sort of new lawgiver for the occasion. But he, without adding to or diminishing from or any way changing the law, came out into the public assembly, and said, that the law should sleep for today, but from this day forth be vigorously executed. By this means he at once preserved the law from abrogation, and the citizens from infamy; and that he might alleviate the despondency and self-distrust of the young men, he made an inroad into Arcadia, where carefully avoiding all fighting, he contented himself with spoiling the territory, and taking a small town belonging to the Mantineans, thus reviving the hearts of the people, letting them see that they were not everywhere unsuccessful.

46 Epaminondas now invaded Laconia, with an army of forty thousand, besides light-armed men and others that followed the camp only for plunder, so that in all they were at least seventy thousand. It was now six hundred years since the Dorians had possessed Laconia, and in all that time the face of an enemy had not been seen within their territories, no man daring to invade them; but now they made their entrance, and burnt and plundered without resistance the hitherto untouched and sacred territory, up to Eurotas, and the very suburbs of Sparta; for Agesilaus would not permit them to encounter so impetuous a torrent, as Theopompus calls it, of war. He contented himself with fortifying the chief parts of the city, and with placing guards in convenient places, enduring meanwhile the taunts of the Thebans, who reproached him by name as the kindler of the war, and the author of all that mischief to his country, bidding him defend himself if he could. But this was not all; he was equally disturbed at home with the tumults of the city, the outcries and running about of the old men, who were enraged at their present condition, and the women, yet worse, out of their senses with the clamors, and the fires of the enemy in the field. He was also himself afflicted by the sense of his lost glory; who having come to the throne of Sparta when it was in its most flourishing and powerful condition, now lived to see it laid low in esteem, and all its great vaunts cut down, even that which he himself had been accustomed to use, that the women of Sparta had never seen the smoke of the enemy's fire. As it is said, also, that when Antalcidas once being in dispute with an Athenian about the valor of the two nations, the Athenian boasted, that they had often driven the Spartans from the river Cephisus, "Yes," said Antalcidas, "but we never had occasion to drive you from Eurotas." And a common Spartan of less note, being in company with an Argive, who was bragging how many Spartans lay buried in the fields of Argos, replied, "None of you are buried in the country of Laconia." Yet now the case was so altered, that Antalcidas, being one of the Ephors, out of fear sent away his children privately to the island of Cythera.

47 When the enemy essayed to get over the river, and thence to attack the town, Agesilaus, abandoning the rest, betook himself to the high places and strong-holds of it. But it happened, that Eurotas at that time was swollen to a great height with the snow that had fallen, and made the passage very difficult to the Thebans, not only by its depth, but much more by its extreme coldness. Whilst this was doing, Epaminondas was seen in the front of the phalanx, and was pointed out to Agesilaus, who looked long at him, and said but these words, "O, bold man!" But when he came to the city, and would have fain attempted something within the limits of it that might raise him a trophy there, he could not tempt Agesilaus out of his hold, but was forced to march off again, wasting the country as he went.

48 Meanwhile, a body of long discontented and bad citizens, about two hundred in number, having got into a strong part of the town called the Issorion, where the temple of Diana stands, seized and garrisoned it. The Spartans would have fallen upon them instantly; but Agesilaus, not knowing how far the sedition might reach, bade them forbear, and going himself in his ordinary dress, with but one servant, when he came near the rebels, called out, and told them, that they mistook their orders; this was not the right place; they were to go, one part of them thither, showing them another place in the city, and part to another, which he also showed. The conspirators gladly heard this, thinking themselves unsuspected of treason, and readily went off to the places which he showed them. Whereupon Agesilaus placed in their room a guard of his own; and of the conspirators he apprehended fifteen, and put them to death in the night. But after this, a much more dangerous conspiracy was discovered of Spartan citizens, who had privately met in each other's houses, plotting a revolution. These were men whom it was equally dangerous to prosecute publicly according to law, and to connive at. Agesilaus took counsel with the Ephors, and put these also to death privately without process; a thing never before known in the case of any born Spartan.

49 At this time, also, many of the Helots and country people, who were in the army, ran away to the enemy, which was matter of great consternation to the city. He therefore caused some officers of his, every morning before day, to search the quarters of the soldiers, and where any man was gone, to hide his arms, that so the greatness of the number might not appear.

50 Historians differ about the cause of the Thebans' departure from Sparta. Some say, the winter forced them; as also that the Arcadian soldiers disbanding, made it necessary for the rest to retire. Others say, that they stayed there three months, till they had laid the whole country waste. Theopompus is the only author who says that when the Boeotian generals had already resolved upon the retreat, Phrixus, the Spartan, came to them, and offered them from Agesilaus ten talents to be gone, so hiring them to do what they were already doing of their own accord. How he alone should come to be aware of this, I know not; only in this all authors agree, that the saving of Sparta from ruin was wholly due to the wisdom of Agesilaus, who in this extremity of affairs quitted all his ambition and his haughtiness, and resolved to play a saving game. But all his wisdom and courage was not sufficient to recover the glory of it, and to raise it to its ancient greatness. For as we see in human bodies, long used to a very strict and too exquisitely regular diet, any single great disorder is usually fatal; so here one stroke overthrew the whole State's long prosperity. Nor can we be surprised at this. Lycurgus had formed a polity admirably designed for the peace, harmony, and virtuous life of the citizens; and their fall came from their assuming foreign dominion and arbitrary sway, things wholly undesirable, in the judgment of Lycurgus, for a well-conducted and happy State.

51 Agesilaus being now in years, gave over all military employments; but his son Archidamus, having received help from Dionysius of Sicily, gave a great defeat to the Arcadians, in the fight known by the name of the Tearless Battle, in which there was a great slaughter of the enemy, without the loss of one Spartan. Yet this victory, more than anything else, discovered the present weakness of Sparta; for heretofore victory was esteemed so usual a thing with them, that for their greatest successes, they merely sacrificed a cock to the gods. The soldiers never vaunted, nor did the citizens display any great joy at the news; even when the great victory, described by Thucydides, was obtained at Mantinea, the messenger that brought the news had no other reward than a piece of meat, sent by the magistrates from the common table. But at the news of this Arcadian victory, they were not able to contain themselves; Agesilaus went out in procession with tears of joy in his eyes, to meet and embrace his son, and all the magistrates and public officers attended him. The old men and the women marched out as far as the river Eurotas, lifting up their hands, and thanking the gods, that Sparta was now cleared again of the disgrace and indignity that had befallen her, and once more saw the light of day. Since before, they tell us, the Spartan men, out of shame at their disasters, did not dare so much as to look their wives in the face.

52 When Epaminondas restored Messene, and recalled from all quarters the ancient citizens to inhabit it, they were not able to obstruct the design, being not in condition of appearing in the field against them. But it went greatly against Agesilaus in the minds of his countrymen, when they found so large a territory, equal to their own in compass, and for fertility the richest of all Greece, which they had enjoyed so long, taken from them in his reign. Therefore it was that the king broke off treaty with the Thebans, when they offered him peace, rather than set his hand to the passing away of that country, though it was already taken from him. Which point of honor had like to have cost him dear; for not long after he was overreached by a stratagem, which had almost amounted to the loss of Sparta. For when the Mantineans again revolted from Thebes to Sparta, and Epaminondas understood that Agesilaus was come to their assistance with a powerful army, he privately in the night quitted his quarters at Tegea, and unknown to the Mantineans, passing by Agesilaus, marched towards Sparta, insomuch that he failed very little of taking it empty and unarmed. Agesilaus had intelligence sent him by Euthynus, the Thespian, as Callisthenes says, but Xenophon says by a Cretan; and immediately dispatched a horseman to Lacedaemon, to apprise them of it, and to let them know that he was hastening to them. Shortly after his arrival the Thebans crossed the Eurotas. They made an assault upon the town, and were received by Agesilaus with great courage, and with exertions beyond what was to be expected at his years. For he did not now fight with that caution and cunning which he formerly made use of, but put all upon a desperate push; which, though not his usual method, succeeded so well, that he rescued the city out of the very hands of Epaminondas, and forced him to retire, and, at the erection of a trophy, was able, in the presence of their wives and children, to declare that the Lacedaemonians had nobly paid their debt to their country, and particularly his son Archidamus, who had that day made himself illustrious, both by his courage and agility of body, rapidly passing about by the short lanes to every endangered point, and everywhere maintaining the town against the enemy with but few to help him. Isadas, however, the son of Phoebidas, must have been, I think, the admiration of the enemy as well as of his friends. He was a youth of remarkable beauty and stature, in the very flower of the most attractive time of life, when the boy is just rising into the man. He had no arms upon him, and scarcely clothes; he had just anointed himself at home, when upon the alarm, without further waiting, in that undress, he snatched a spear in one hand, and a sword in the other, and broke his way through the combatants to the enemies, striking at all he met. He received no wound, whether it were that a special divine care rewarded his valor with an extraordinary protection, or whether his shape being so large and beautiful, and his dress so unusual, they thought him more than a man. The Ephors gave him a garland; but as soon as they had done so, they fined him a thousand drachmas, for going out to battle unarmed.

53 A few days after this there was another battle fought near Mantinea, in which Epaminondas, having routed the van of the Lacedaemonians, was eager in the pursuit of them, when Anticrates, the Laconian, wounded him with a spear, says Dioscorides; but the Spartans to this day call the posterity of this Anticrates, swordsmen, because he wounded Epaminondas with a sword. They so dreaded Epaminondas when living, that the slayer of him was embraced and admired by all; they decreed honors and gifts to him, and an exemption from taxes to his posterity, a privilege enjoyed at this day by Callicrates, one of his descendants.

54Epaminondas being slain, there was a general peace again concluded, from which Agesilaus's party excluded the Messenians, as men that had no city, and therefore would not let them swear to the league; to which when the rest of the Greeks admitted them, the Lacedaemonians broke off, and continued the war alone, in hopes of subduing the Messenians. In this Agesilaus was esteemed a stubborn and headstrong man, and insatiable of war, who took such pains to undermine the general peace, and to protract the war at a time when he had not money to carry it on with, but was forced to borrow of his friends and raise subscriptions, with much difficulty, while the city, above all things, needed repose. And all this to recover the one poor town of Messene, after he had lost so great an empire both by sea and land, as the Spartans were possessed of, when he began to reign.

55 But it added still more to his ill-repute when he put himself into the service of Tachos, the Egyptian. They thought it too unworthy of a man of his high station, who was then looked upon as the first commander in all Greece, who had filled all countries with his renown, to let himself out to hire to a barbarian, an Egyptian rebel, (for Tachos was no better) and to fight for pay, as captain only of a band of mercenaries. If, they said, at those years of eighty and odd, after his body had been worn out with age, and enfeebled with wounds, he had resumed that noble undertaking, the liberation of the Greeks from Persia, it had been worthy of some reproof. To make an action honorable, it ought to be agreeable to the age, and other circumstances of the person; since it is circumstance and proper measure that give an action its character, and make it either good or bad. But Agesilaus valued not other men's discourses; he thought no public employment dishonorable; the ignoblest thing in his esteem, was for a man to sit idle and useless at home, waiting for his death to come and take him. The money, therefore, that he received from Tachos, he laid out in raising men, with whom having filled his ships, he took also thirty Spartan counselors with him, as formerly he had done in his Asiatic expedition, and set sail for Egypt.

56 As soon as he arrived in Egypt, all the great officers of the kingdom came to pay their compliments to him at his landing. His reputation being so great had raised the expectation of the whole country, and crowds flocked in to see him; but when they found, instead of the splendid prince whom they looked for, a little old man of contemptible appearance, without all ceremony lying down upon the grass, in coarse and threadbare clothes, they fell into laughter and scorn of him, crying out, that the old proverb was; now made good, "The mountain had brought forth a mouse." They were yet more astonished at his stupidity, as they thought it, who, when presents were made him of all sorts of provisions, took only the meal, the calves, and the geese, but rejected the sweetmeats, the confections and perfumes; and when they urged him to the acceptance of them, took them and gave them to the helots in his army. Yet he was taken, Theophrastus tells us, with the garlands they made of the papyrus, because of their simplicity, and when he returned home, he demanded one of the king, which he carried with him.

57 When he joined with Tachos, he found his expectation of being general-in-chief disappointed. Tachos reserved that place for himself, making Agesilaus only captain of the mercenaries, and Chabrias, the Athenian, commander of the fleet. This was the first occasion of his discontent, but there followed others; he was compelled daily to submit to the insolence and vanity of this Egyptian, and was at length forced to attend him into Phoenicia, in a condition much below his character and dignity, which he bore and put up with for a time, till he had opportunity of showing his feelings. It was afforded him by Nectanabis, the cousin of Tachos, who commanded a large force under him, and shortly after deserted him, and was proclaimed king by the Egyptians. This man invited Agesilaus to join his party, and the like he did to Chabrias, offering great rewards to both. Tachos, suspecting it, immediately applied himself both to Agesilaus and Chabrias, with great humility beseeching their continuance in his friendship. Chabrias consented to it, and did what he could by persuasion and good words to keep Agesilaus with them. But he gave this short reply, "You, O Chabrias, came hither a volunteer, and may go and stay as you see cause; but I am the servant of Sparta, appointed to head the Egyptians, and therefore I cannot fight against those to whom I was sent as a friend, unless I am commanded to do so by my country." This being said, he dispatched messengers to Sparta, who were sufficiently supplied with matter both for dispraise of Tachos, and commendation of Nectanabis. The two Egyptians also sent their ambassadors to Lacedaemon, the one to claim continuance of the league already made, the other to make great offers for the breaking of it, and making a new one. The Spartans having heard both sides, gave in their public answer, that they referred the whole matter to Agesilaus; but privately wrote to him, to act as he should find it best for the profit of the commonwealth. Upon receipt of his orders, he at once changed sides, carrying all the mercenaries with him to Nectanabis, covering with the plausible presence of acting for the benefit of his country, a most questionable piece of conduct, which, stripped of that disguise, in real truth was no better than downright treachery. But the Lacedaemonians, who make it their first principle of action to serve their country's interest, know not anything to be just or unjust by any measure but that.

58 Tachos, being thus deserted by the mercenaries, fled for it; upon which a new king of the Mendesian province was proclaimed his successor, and came against Nectanabis with an army of one hundred thousand men. Nectanabis, in his talk with Agesilaus, professed to despise them as newly raised men, who, though many in number, were of no skill in war, being most of them mechanics and tradesmen, never bred to war. To whom Agesilaus answered, that he did not fear their numbers, but did fear their ignorance, which gave no room for employing stratagem against them. Stratagem only avails with men who are alive to suspicion, and expecting to be assailed, expose themselves by their attempts at defense; but one who has no thought or expectation of anything, gives as little opportunity to the enemy, as he who stands stock-still does to a wrestler. The Mendesian was not wanting in solicitations of Agesilaus, insomuch that Nectanabis grew jealous. But when Agesilaus advised to fight the enemy at once, saying, it was folly to protract the war and rely on time, in a contest with men who had no experience in fighting battles, but with their great numbers might be able to surround them, and cut off their communications by entrenchments, and anticipate them in many matters of advantage, this altogether confirmed him in his fears and suspicions. He took quite the contrary course, and retreated into a large and strongly fortified town. Agesilaus, finding himself mistrusted, took it very ill, and was full of indignation, yet was ashamed to change sides back again, or to go away without effecting anything, so that he was forced to follow Nectanabis into the town.

59 When the enemy came up, and began to draw lines about the town, and to entrench, the Egyptian now resolved upon a battle, out of fear of a siege. And the Greeks were eager for it, provisions growing already scarce in the town. When Agesilaus opposed it, the Egyptians then suspected him much more, publicly calling him the betrayer of the

king. But Agesilaus, being now satisfied within himself, bore these reproaches patiently, and followed the design which he had laid, of overreaching the enemy, which was this.

60 The enemy were forming a deep ditch and high wall, resolving to shut up the garrison and starve it. When the ditch was brought almost quite round, and the two ends had all but met, he took the advantage of the night, and armed all his Greeks. Then going to the Egyptian, "This, young man, is your opportunity," said he, "of saving yourself, which I all this while durst not announce, lest discovery should prevent it; but now the enemy has, at his own cost, and the pains and labor of his own men, provided for our security. As much of this wall as is built will prevent them from surrounding us with their multitude, the gap yet left will be sufficient for us to sally out by; now play the man, and follow the example the Greeks will give you, and by fighting valiantly, save yourself and your army; their front will not be able to stand against us, and their rear we are sufficiently secured from, by a wall of their own making." Nectanabis, admiring the sagacity of Agesilaus, immediately placed himself in the middle of the Greek troops, and fought with them; and upon the first charge soon routed the enemy. Agesilaus having now gained credit with the king, proceeded to use, like a trick in wrestling, the same stratagem over again. He sometimes pretended a retreat, at other times advanced to attack their flanks, and by this means at last drew them into a place enclosed between two ditches that were very deep, and full of water. When he had them at this advantage, he soon charged them, drawing up the front of his battle equal to the space between the two ditches, so that they had no way of surrounding him, being enclosed themselves on both sides. They made but little resistance; many fell, others fled and were dispersed.

61 Nectanabis, being thus settled and fixed in his kingdom, with much kindness and affection invited Agesilaus to spend his winter in Egypt, but he made haste home to assist in the wars of his own country, which was he knew in want of money, and forced to hire mercenaries, whilst their own men were fighting abroad. The king, therefore, dismissed him very honorably, and among other gifts presented him with two hundred and thirty talents of silver toward the charge of the war. But the weather being tempestuous, his ships kept in shore, and passing along the coast of Africa he reached an uninhabited spot called the Port of Menelaus, and here, when his ships were just upon landing, he expired, being eighty-four years old, and having reigned in Lacedaemon forty-one. Thirty of which years he passed with the reputation of being the greatest and most powerful man of all Greece, and was looked upon as, in a manner, general and king of it, until the battle of Leuctra. It was the custom of the Spartans to bury their common dead in the place where they died, whatsoever country it was, but their kings they carried home. The followers of Agesilaus, for want of honey, enclosed his body in wax, and so conveyed him to Lacedaemon.

62 His son Archidamus succeeded him on his throne; so did his posterity successively to Agis, the fifth from Agesilaus; who was slain by Leonidas, while attempting to restore the ancient discipline of Sparta.

POMPEY

The people of Rome seem to have entertained for Pompey from his childhood, the same affection that Prometheus in the tragedy of Aeschylus expresses for Hercules, speaking of him as the author of his deliverance, in these words,

Ah cruel Sire! how dear thy son to me! The generous offspring of my enemy!

2 For on the one hand, never did the Romans give such demonstrations of a vehement and fierce hatred against any of their generals, as they did against Strabo, the father of Pompey; during whose lifetime, it is true, they stood in awe of his military power, as indeed he was a formidable warrior, but immediately upon his death, which happened by a stroke of thunder, they treated him with the utmost contumely, dragging his corpse from the bier, as it was carried to his funeral. On the other side, never had any Roman the people's good-will and devotion more zealous throughout all the changes of fortune, more early in its first springing up, or more steadily rising with his prosperity, or more constant in his adversity, than Pompey had. In Strabo, there was one great cause of their hatred, his insatiable covetousness; in Pompey, there were many that helped to make him the object of their love; his temperance, his skill, and exercise in war, his eloquence of speech, integrity of mind and affability in conversation and address; insomuch that no man ever asked a favor with less offense, or conferred one with a better grace. When he gave, it was without assumption, when he received, it was with dignity and honor.

3 In his youth, his countenance pleaded for him, seeming to anticipate his eloquence, and win upon the affections of the people before he spoke. His beauty even in his bloom of youth had something in it at once of gentleness and dignity; and when his prime of manhood came, the majesty kingliness of his character at once became visible in it. His hair sat somewhat hollow or rising a little; and this, with the languishing motion of his eyes, seemed to form a resemblance in his face, though perhaps more talked of than really apparent, to the statues of king Alexander. And because many applied that name to him in his youth, Pompey himself did not decline it, insomuch that some called him so in derision. And Lucius Philippus, a man of consular dignity, when he was pleading in favor of him, thought it not unfit to say, that people could not be surprised if Philip was a lover of Alexander.

4 It is related of Flora, the courtesan, that when she was now pretty old; she took great delight in speaking of her early familiarity with Pompey, and was wont to say, that she could never part after being with him without a bite. She would further tell, that Geminius, a companion of Pompey's, fell in love with her, and made his court with great importunity; and on her refusing, and telling him, however her inclinations were, yet she could not gratify his desires for Pompey's sake, he therefore made his request to Pompey, and Pompey frankly gave his consent, but never afterwards would have any converse with her, notwithstanding, that he seemed to have a great passion for her; and Flora, on this occasion, showed none of the levity that might have been expected of her, but languished for some time after under a sickness brought on by grief and desire. This Flora, we are told, was such a celebrated beauty, that Caecilius Metellus, when he adorned the temple of Castor and Pollux with paintings and statues, among the rest dedicated hers for her singular beauty. In his conduct also to the wife of Demetrius, his freed servant, (who had great influence with him in his lifetime, and left an estate of four thousand talents,) Pompey acted contrary to his usual habits, not quite fairly or generously, fearing lest he should fall under the common censure of being enamored and charmed with her beauty, which was irresistible, and became famous everywhere. Nevertheless, though he seemed to be so extremely circumspect and cautious, yet even in matters of this nature, he could not avoid the calumnies of his enemies, but upon the score of married women, they accused him, as if he had connived at many things, and embezzled the public revenue to gratify their luxury.

5 Of his easiness of temper and plainness, in what related to eating and drinking, the story is told, that once in a sickness, when his stomach nauseated common meats, his physician prescribed him a thrush to eat; but upon search, there was none to be bought, for they were not then in season, and one telling him they were to be had at Lucullus's, who kept them all the year round, "So then," said he, "if it were not for Lucullus's luxury, Pompey should not live;" and thereupon not minding the prescription of the physician, he contented himself with such meat as could easily be procured. But this was at a later time.

6 Being as yet a very young man, and upon an expedition in which his father was commanding against Cinna, he had in his tent with him one Lucius Terentius, as his companion and comrade, who, being corrupted by Cinna, entered into an engagement to kill Pompey, as others had done, to set the general's tent on fire. This conspiracy being discovered to Pompey at supper, he showed no discomposure at it, but on the contrary drank more liberally than usual, and expressed great kindness to Terentius; but about bedtime, pretending to go to his repose, he stole away secretly out of the tent, and setting a guard about his father, quietly expected the event. Terentius, when he thought the proper time come, rose with his naked sword, and coming to Pompey's bedside, stabbed several strokes through the bedclothes, as if he were lying there. Immediately after this there was a great uproar throughout all the camp, arising from the hatred they bore to the general, and a universal movement of the soldiers to revolt, all tearing down their tents, and betaking themselves to their arms. The general himself all this while durst not venture out because of the tumult; but Pompey, going about in the midst of them, besought them with tears; and at last threw himself prostrate upon his face before the gate of the camp, and lay there in the passage at their feet, shedding tears, and bidding those that were marching off, if they would go, trample upon him. Upon which, none could help going back again, and all, except eight hundred, either through shame or compassion, repented, and were reconciled to the general.

7 Immediately upon the death of Strabo, there was an action commenced against Pompey, as his heir, for that his father had embezzled the public treasure. But Pompey, having traced the principal thefts, charged them upon one Alexander, a freed slave of his father's, and proved before the judges that he had been the appropriator. But he himself was accused of having in his possession some hunting tackle, and books, that were taken at Asculum. To this he confessed thus far, that he received them from his father when he took Asculum, but pleaded further, that he had lost them since, upon Cinna's return to Rome when his home was broken open and plundered by Cinna's guards. In this cause he had a great many preparatory pleadings against his accuser, in which he showed an activity and steadfastness beyond his years, and gained great reputation and favor; insomuch that Antistius, the praetor and judge of the cause, took a great liking to him, and offered him his daughter in marriage, having had some communications with his friends about it. Pompey accepted the proposal, and they were privately contracted; however, the secret was not so closely kept as to escape the multitude, but it was discernible enough from the favor shown him by Antistius in his cause. And at last, when Antistius pronounced the absolutory sentence of the judges, the people, as if it had been upon a signal given, made the acclamation used according to ancient custom, at marriages, Talasio. The origin of which custom is related to be this. At the time when the daughters of the Sabines came to Rome, to see the shows and sports there, and were violently seized upon by the most distinguished and bravest of the Romans for wives, it happened that some goatswains and herdsmen of the meaner rank were carrying off a beautiful and tall maiden; and lest any of their betters should meet them, and take her away, as they ran, they cried out with one voice, Talasio, Talasius being a well-known and popular person among them, insomuch that all that heard the name, clapped their hands for joy, and joined with them in the shout, as applauding and congratulating the chance. Now, say they, because this proved a fortunate match to Talasius, hence it is that this acclamation is sportively used as a nuptial cry at all weddings. This is the most credible of the accounts that are given of the Talasio. And some few days after this judgment, Pompey married Antistia.

8 After this he went to Cinna's camp, where finding some false suggestions and calumnies prevailing against him, he began to be afraid and presently withdrew himself secretly; which sudden disappearance occasioned great suspicion. And there went a rumor and speech through all the camp, that Cinna had murdered the young man; upon which all that had been anyways disobliged, and bore any malice to him, resolved to make an assault upon him. He, endeavoring to make his escape, was seized by a centurion, who pursued him with his naked sword. Cinna, in this distress, fell upon his knees, and offered him his seal-ring, of great value, for his ransom; but the centurion repulsed him insolently, saying, "I did not come to seal a covenant, but to be revenged upon a lawless and wicked tyrant;" and so dispatched him immediately.

9 Thus Cinna being slain, Carbo, a tyrant yet more senseless than he, took the command and exercised it, while Sylla meantime was approaching, much to the joy and satisfaction of most people, who in their present evils were ready to find some comfort if it were but in the exchange of a master. For the city was brought to that pass by oppression and calamities, that being utterly in despair of liberty, men were only anxious for the mildest and most tolerable bondage. At that time Pompey was in Picenum in Italy, where he spent some time amusing himself, as he had estates in the country there, though the chief motive of his stay was the liking he felt for the towns of that district, which all regarded him with hereditary feelings of kindness and attachment. But when he now saw that the noblest and best of the city began to forsake their homes and property, and fly from all quarters to Sylla's camp, as to their haven, he likewise was desirous to go; not, however, as a fugitive, alone and with nothing to offer, but as a friend rather than a suppliant, in a way that would gain him honor, bringing help along with him, and at the head of a body of troops. Accordingly he solicited the Picentines for their assistance, who as cordially embraced his motion, and rejected the messengers sent from Carbo; insomuch that a certain Vindius taking upon him to say, that Pompey was come from the school-room to put himself at the head of the people, they were so incensed that they fell forthwith upon this Vindius and killed him. From henceforward Pompey, finding a spirit of government upon him, though not above twenty-three years of age, nor deriving, an authority by commission from any man, took the privilege to grant himself full power, and causing a tribunal to be erected in the market-place of Auximum, a populous city, expelled two of their principal men, brothers, of the name of Ventidius, who were acting against him in Carbo's interest, commanding them by a public edict to depart the city; and then proceeded to levy soldiers, issuing out commissions to centurions, and other officers, according to the form of military discipline. And in this manner he went round all the rest of the cities in the district. So that those of Carbo's faction flying, and all others cheerfully submitting to his command, in a little time he mustered three entire legions, having supplied himself beside with all manner of provisions, beasts of burden, carriages, and other necessaries of war. And with this equipage he set forward on his march towards Sylla, not as if he were in haste, or desirous of escaping observation, but by small journeys, making several halts upon the road, to distress and annoy the enemy, and exerting himself to detach from Carbo's interest every part of Italy that he passed through.

10 Three commanders of the enemy encountered him at once, Carinna, Cloelius, and Brutus, and drew up their forces, not all in the front, nor yet together on any one part, but encamping three several armies in a circle about him, they resolved to encompass and overpower him. Pompey was no way alarmed at this, but collecting all his troops into one body, and placing his horse in the front of the battle, where he himself was in person, he singled out and bent all his forces against Brutus, and when the Celtic horsemen from the enemy's side rode out to meet him, Pompey himself encountering hand to hand with the foremost and stoutest among them, killed him with his spear. The rest seeing this turned their backs, and fled, and breaking the ranks of their own foot, presently caused a general rout; whereupon the commanders fell out among themselves, and marched off, some one way, some another, as their fortunes led them, and the towns round about came in and surrendered themselves to Pompey, concluding that the enemy was dispersed for fear. Next after these, Scipio, the consul, came to attack him, and with as little success; for before the armies could join, or be within the throw of their javelins, Scipio's soldiers saluted Pompey's, and came over to them, while Scipio made his escape by flight. Last of all, Carbo himself sent down several troops of horse against him by the river Arsis, which Pompey assailed with the same courage and success as before; and having routed and put them to flight, he forced them in the pursuit into difficult ground, unpassable for horse, where seeing no hopes of escape, they yielded themselves with their horses and armor, all to his mercy.

11 Sylla was hitherto unacquainted with all these actions; and on the first intelligence he received of his movements was in great anxiety about him, fearing lest he should be cut off among so many and such experienced commanders of the enemy, and marched therefore with all speed to his aid. Now Pompey, having advice of his approach, sent out orders to his officers, to marshal and draw up all his forces in full array, that they might make the finest and noblest appearance before the commander-in-chief; for he expected indeed great honors from him, but met with even greater. For as soon as Sylla saw him thus advancing, his army so well appointed, his men so young and strong, and their spirits so high and hopeful with their successes, he alighted from his horse, and being first, as was his due, saluted by them with the title of Imperator, he returned the salutation upon Pompey, in the same term and style of Imperator, which might well cause surprise, as none could have ever anticipated that he would have imparted, to one so young in years and not yet a senator, a title which was the object of contention between him and the Scipios and Marii. And indeed all the rest of his deportment was agreeable to this first compliment; whenever Pompey came into his presence, he paid some sort of respect to him, either in rising and being uncovered, or the like, which he was rarely seen to do to anyone else, notwithstanding that there were many about him of great rank and honor. Yet Pompey was not puffed up at all, or exalted with these favors. And when Sylla would have sent him with all expedition into Gaul, a province in which it was thought Metellus who commanded in it had done nothing worthy of the large forces at his disposal, Pompey urged, that it could not be fair or honorable for him, to take a province out of the hands of his senior in command and superior in reputation; however, if Metellus were willing, and should request his service, he should be very ready to accompany and assist him in the war. Which when Metellus came to understand, he approved of the proposal, and invited him over by letter. And on this Pompey fell immediately into Gaul, where he not only achieved wonderful exploits of himself, but also fired up and kindled again that bold and warlike spirit, which old age had in a manner extinguished in Metellus, into a new heat; just as molten copper, they say, when poured upon that which is cold and solid, will dissolve and melt it faster than fire itself. But as when a famous wrestler has gained the first place among men, and borne away the prizes at all the games, it is not usual to take account of his victories as a boy, or to enter them upon record among the rest; so with the exploits of Pompey in his youth, though they were extraordinary in themselves, yet because they were obscured and buried in the multitude and greatness of his later wars and conquests, I dare not be particular in them, lest, by trifling away time in the lesser moments of his youth, we should be driven to omit those greater actions and fortunes which best illustrate his character.

12 Now, when Sylla had brought all Italy under his dominion, and was proclaimed dictator, he began to reward the rest of his followers, by giving them wealth, appointing them to offices in the State, and granting them freely and without restriction any favors they asked for. But as for Pompey, admiring his valor and conduct, and thinking that he might prove a great stay and support to him hereafter in his affairs, he sought means to attach him to himself by some personal alliance, and his wife Metella joining in his wishes, they two persuaded Pompey to put away Antistia, and marry Aemilia, the step-daughter of Sylla, borne by Metella to Scaurus her former husband, she being at that very time the wife of another man, living with him, and with child by him. These were the very tyrannies of marriage, and much more agreeable to the times under Sylla, than to the nature and habits of Pompey; that Aemilia great with child should be, as it were, ravished from the embraces of another for him, and that Antistia should be divorced with dishonor and misery by him, for whose sake she had been but just before bereft of her father. For Antistius was murdered in the senate, because he was suspected to be a favorer of Sylla for Pompey's sake; and her mother, likewise, after she had seen all these indignities, made away with herself; a new calamity to be added to the tragic accompaniments of this marriage, and that there might be nothing wanting to complete them, Aemilia herself died, almost immediately after entering Pompey's house, in childbed.

13 About this time news came to Sylla, that Perpenna was fortifying himself in Sicily, that the island was now become a refuge and receptacle for the relics of the adverse party; that Carbo was hovering about those seas with a navy, that Domitius had fallen in upon Africa and that many of the exiled men of note who had escaped from the proscriptions were daily flocking into those parts. Against these, therefore, Pompey was sent with a large force; and no sooner was he arrived in Sicily but Perpenna immediately departed, leaving the whole island to him. Pompey received the distressed cities into favor, and treated all with great humanity, except the Mamertines in Messena; for when they protested against his court and jurisdiction, alleging their privilege and exemption founded upon an ancient charter or grant of the Romans, he replied sharply, "What! will you never cease prating of laws to us that have swords by our sides?" It was thought, likewise, that he showed some inhumanity to Carbo, seeming rather to insult over his misfortunes, than to chastise his crimes. For if there had been a necessity, as perhaps there was, that he should be taken off, that might have been done at first, as soon as he was taken prisoner, for then it would have been the act of him that commanded it. But here Pompey commended a man that had been thrice consul of Rome, to be brought in fetters to stand at the bar, he himself sitting upon the bench in judgment, examining the cause with the formalities of law, to the offense and indignation of all that were present, and afterwards ordered him to be taken away and put to death. It is related, by the way, of Carbo, that as soon as he was brought to the place, and saw the sword drawn for execution, he was suddenly seized with a looseness or pain in his bowels, and desired a little respite of the executioner, and a convenient place to relieve himself. And yet further, Caius Oppius, the friend of Caesar, tells us, that Pompey dealt cruelly with Quintus Valerius, a man of singular learning and science. For when he was brought to him, he walked aside, and drew him into conversation, and after putting a variety of questions to him, and receiving answers from him, he ordered his officers to take him away, and put him to death. But we must not be too credulous in the case of narratives told by Oppius, especially when he undertakes to relate anything touching the friends or foes of Caesar. This is certain, that there lay a necessity upon Pompey to be severe upon many of Sylla's enemies, those at least that were eminent persons in themselves, and notoriously known to be taken; but for the rest, he acted with all the clemency possible for him, conniving at the concealment of some, and himself being the instrument in the escape of others. So in the case of the Himeraeans; for when Pompey had determined on severely punishing their city, as they had been abettors of the enemy, Sthenis, the leader of the people there, craving liberty of speech, told him, that what he was about to do was not at all consistent with justice, for that he would pass by the guilty, and destroy the innocent; and on Pompey demanding, who that guilty person was that would assume the offenses of them all, Sthenis replied, it was himself, who had engaged his friends by persuasion to what they had done, and his enemies by force; whereupon Pompey being much taken with the frank speech and noble spirit of the man, first forgave his crime, and then pardoned all the rest of the Himeraeans. Hearing, likewise, that his soldiers were very disorderly their march, doing violence upon the roads, he ordered their swords to be sealed up in their scabbards, and whosoever kept them not so, were severely punished.

14 Whilst Pompey was thus busy in the affairs and government of Sicily, he received a decree of the senate, and a commission from Sylla, commanding him forthwith to sail into Africa, and make war upon Domitius with all his forces: for Domitius had rallied up a far greater army than Marius had had not long since, when he sailed out of Africa into Italy, and caused a revolution in Rome, and himself, of a fugitive outlaw, became a tyrant. Pompey, therefore, having prepared everything with the utmost speed, left Memmius, his sister's husband, governor of Sicily, and set sail with one hundred and twenty galleys, and eight hundred other vessels laden with provisions, money, ammunition, and engines of battery. He arrived with his fleet, part at the port of Utica, part at Carthage; and no sooner was he landed, but seven thousand of the enemy revolted and came over to him, while his own forces that he brought with him consisted of six entire legions. Here they tell us of a pleasant incident that happened to him at his first arrival. For some of his soldiers having by accident stumbled upon a treasure, by which they got a good sum of money, the rest of the army hearing this, began to fancy that the field was full of gold and silver, which had been hid there of old by the Carthaginians in the time of their calamities, and thereupon fell to work, so that the army was useless to Pompey for many days, being totally engaged in digging for the fancied treasure, he himself all the while walking up and down only, and laughing to see so many thousands together, digging and turning up the earth. Until at last, growing weary and hopeless, they came to themselves, and returned to their general, begging him to lead them where he pleased, for that they had already received the punishment of their folly. By this time Domitius had prepared himself; and drawn out his army in array against Pompey; but there was a watercourse betwixt them, craggy, and difficult to pass over; and this, together with a great storm of wind and rain pouring down even from break of day, seemed to leave but little possibility of their coming together, so that Domitius, not expecting any engagement that day, commanded his forces to draw off and retire to the camp. Now Pompey, who was watchful upon every occasion, making use of the opportunity, ordered a march forthwith, and having passed over the torrent, fell in immediately upon their quarters. The enemy was in a great disorder and tumult, and in that confusion attempted a resistance; but they neither were all there, nor supported one another; besides, the wind having veered about, beat the rain full in their faces. Neither indeed was the storm less troublesome to the Romans, for that they could not clearly discern one another, insomuch that even Pompey himself, being unknown, escaped narrowly; for when one of his soldiers demanded of him the word of battle, it happened that he was somewhat slow in his answer, which might have cost him his life.

15 The enemy being routed with a great slaughter, (for it is said, that of twenty thousand there escaped but three thousand,) the army saluted Pompey by the name of Imperator; but he declined it, telling them, that he could not by any means accept of that title, as long as he saw the camp of the enemy standing; but if they designed to make him worthy of the honor, they must first demolish that. The soldiers on hearing this, went at once and made an assault upon the works and trenches, and there Pompey fought without his helmet, in memory of his former danger, and to avoid the like. The camp was thus taken by storm, and among the rest, Domitius was slain. After that overthrow, the cities of the country thereabouts were all either secured by surrender, or taken by storm. King Iarbas, likewise, a confederate and auxiliary of Domitius, was taken prisoner, and his kingdom was given to Hiempsal.

16 Pompey could not rest here, but being ambitious to follow the good fortune and use the valor of his army, entered Numidia; and marching forward many days' journey up into the country, he conquered all wherever he came. And having revived the terror of the Roman power, which was now almost obliterated among the barbarous nations, he said likewise, that the wild beasts of Africa ought not to be left without some experience of the courage and success of the Romans; and therefore he bestowed some few days in hunting lions and elephants. And it is said, that it was not above the space of forty days at the utmost, in which he gave a total overthrow to the enemy, reduced Africa, and established the affairs of the kings and kingdoms of all that country, being then in the twenty-fourth year of his age.

17 When Pompey returned back to the city of Utica, there were presented to him letters and orders from Sylla, commanding him to disband the rest of his army, and himself with one legion only to wait there the coming of another general, to succeed him in the government. This, inwardly, was extremely grievous to Pompey, though he made no show of it. But the army resented it openly, and when Pompey besought them to depart and go home before him, they began to revile Sylla, and declared broadly, that they were resolved not to forsake him, neither did they think it safe for him to trust the tyrant. Pompey at first endeavored to appease and pacify them by fair speeches; but when he saw that his persuasions were vain, he left the bench, and retired to his tent with tears in his eyes. But the soldiers followed him, and seizing upon him, by force brought him again, and placed him in his tribunal; where great part of that day was spent in dispute, they on their part persuading him to stay and command them, he, on the other side, pressing upon them obedience, and the danger of mutiny. At last, when they grew yet more importunate and clamorous, he swore that he would kill himself if they attempted to force him; and scarcely even thus appeased them. Nevertheless, the first tidings brought to Sylla were, that Pompey was up in rebellion; on which he remarked to some of his friends, "I see, then, it is my destiny to contend with children in my old age;" alluding at the same time to Marius, who, being but a mere youth, had given him great trouble, and brought him into extreme danger. But being undeceived afterwards by better intelligence, and finding the whole city prepared to meet Pompey, and receive him with every display of kindness and honor, he resolved to exceed them all. And, therefore, going out foremost to meet him, and embracing him with great cordiality, he gave him his welcome aloud in the title of Magnus, or the Great, and bade all that were present call him by that name. Others say that he had this title first given him by a general acclamation of all the army in Africa, but that it was fixed upon him by this ratification of Sylla. It is certain that he himself was the last that owned the title; for it was a long time after, when he was sent proconsul into Spain against Sertorius, that he began to write himself in his letters and commissions by the name of Pompeius Magnus; common and familiar use having then worn off the invidiousness of the title. And one cannot but accord respect and admiration to the ancient Romans, who did not reward the successes of action and conduct in war alone with such honorable titles, but adorned likewise the virtues and services of eminent men in civil government with the same distinctions and marks of honor. Two persons received from the people the name of Maximus, or the Greatest, Valerius, for reconciling the senate and people, and Fabius Rullus, because he put out of the senate certain sons of freed slaves who had been admitted into it because of their wealth.

18 Pompey now desired the honor of a triumph, which Sylla opposed, alleging that the law allowed that honor to none but consuls and praetors, and therefore Scipio the elder, who subdued the Carthaginians in Spain in far greater and nobler conflicts, never petitioned for a triumph, because he had never been consul or praetor; and if Pompey, who had scarcely yet fully grown a beard, and was not of age to be a senator, should enter the city in triumph, what a weight of envy would it bring, he said, at once upon his government and Pompey's honor. This was his language to Pompey, intimating that he could not by any means yield to his request, but if he would persist in his ambition, that he was resolved to interpose his power to humble him. Pompey, however, was not daunted; but bade Sylla recollect, that more worshiped the rising than the setting sun; as if to tell him that his power was increasing, and Sylla's in the wane. Sylla did not perfectly hear the words, but observing a sort of amazement and wonder in the looks and gestures of those that did hear them, he asked what it was that he said. When it was told him, he seemed astounded at Pompey's boldness, and cried out twice together, "Let him triumph," and when others began to show their disapprobation and offense at it, Pompey, it is said, to gall and vex them the more, designed to have his triumphant chariot drawn with four elephants, (having brought over several which belonged to the African kings,) but the gates of the city being too narrow, he was forced to desist from that project, and be content with horses. And when his soldiers, who had not received as large rewards as they had expected, began to clamor, and interrupt the triumph, Pompey regarded these as little as the rest, and plainly told them that he had rather lose the honor of his triumph, than flatter them. Upon which Servilius, a man of great distinction, and at first one of the chief opposers of Pompey's triumph, said, he now perceived that Pompey was truly great and worthy of a triumph. It is clear that he might easily have been a senator, also, if he had wished, but he did not sue for that, being ambitious, it seems, only of unusual honors. For what wonder had it been for Pompey, to sit in the senate before his time? But to triumph before he was in the senate, was really an excess of glory.

19 And moreover, it did not a little ingratiate him with the people; who were much pleased to see him after his triumph take his place again among the Roman knights. On the other side, it was no less distasteful to Sylla to see how fast he came on, and to what a height of glory and power he was advancing; yet being ashamed to hinder him, he kept quiet. But when, against his direct wishes, Pompey got Lepidus made consul, having openly joined in the canvass and, by the good-will the people felt for himself, conciliated their favor for Lepidus, Sylla could forbear no longer; but when he saw him coming away from the election through the forum with a great train after him, cried out to him, "Well, young man, I see you rejoice in your victory. And, indeed, is it not a most generous and worthy act, that the consulship should be given to Lepidus, the vilest of men, in preference to Catulus, the best and most deserving in the city, and all by your influence with the people? It will be well, however, for you to be wakeful and look to your interests; as you have been making your enemy stronger than yourself." But that which gave the clearest demonstration of Sylla's ill-will to Pompey, was his last will and testament; for whereas he had bequeathed several legacies to all the rest of his friends, and appointed some of them guardians to his eon, he passed by Pompey without the least remembrance. However, Pompey bore this with great moderation and temper; and when Lepidus and others were disposed to obstruct his interment in the Campus Martius, and to prevent any public funeral taking place, came forward in support of it, and saw his obsequies performed with all honor and security.

20 Shortly after the death of Sylla, his prophetic words were fulfilled; and Lepidus proposing to be the successor to all his power and authority, without any ambiguities or pretences, immediately appeared in arms, rousing once more and gathering about him all the long dangerous remains of the old factions, which had escaped the hand of Sylla. Catulus, his colleague, who was followed by the sounder part of the senate and people, was a man of the greatest esteem among the Romans for wisdom and justice; but his talent lay in the government of the city rather than the camp, whereas the exigency required the skill of Pompey. Pompey, therefore, was not long in suspense which way to dispose of himself, but joining with the nobility, was presently appointed general of the army against Lepidus, who had already raised up war in great part of Italy, and held Cisalpine Gaul in subjection with an army under Brutus. As for the rest of his garrisons, Pompey subdued them with ease in his march, but Mutina in Gaul resisted in a formal siege, and he lay here a long time encamped against Brutus. In the meantime Lepidus marched in all haste against Rome, and sitting down before it with a crowd of followers, to the terror of those within, demanded a second consulship. But that fear quickly vanished upon letters sent from Pompey, announcing that he had ended the war without a battle; for Brutus, either betraying his army, or being betrayed by their revolt, surrendered himself to Pompey, and receiving a guard of horse, was conducted to a little town upon the river Po; where he was slain the next day by Geminius, in execution of Pompey's commands. And for this Pompey was much censured; for, having at the beginning of the revolt written to the senate that Brutus had voluntarily surrendered himself, immediately afterward he sent other letters, with matter of accusation against the man, after he was taken off. Brutus, who with Cassius slew Caesar, was son to this Brutus; neither in war nor in his death like his father, as appears at large in his life. Lepidus upon this being driven out of Italy, fled to Sardinia, where he fell sick and died of sorrow, not for his public misfortunes, as they say, but, upon the discovery of a letter, proving his wife to have been unfaithful to him.

21 There yet remained Sertorius, a very different general from Lepidus, in possession of Spain, and making himself formidable to Rome; the final disease, as it were, in which the scattered evils of the civil wars had now collected. He had already cut off various inferior commanders, and was at this time coping with Metellus Pius, a man of repute and a good soldier, though perhaps he might now seem too slow, by reason of his age, to second and improve the happier moments of war, and might be sometimes wanting to those advantages which Sertorius by his quickness and dexterity would wrest out of his hands. For Sertorius was always hovering about, and coming upon him unawares, like a captain of thieves rather than soldiers, disturbing him perpetually with ambuscades and light skirmishes; whereas Metellus was accustomed to regular conduct, and fighting in battle array with full-armed soldiers. Pompey, therefore, keeping his army in readiness, made it his object to be sent in aid to Metellus; neither would he be induced to disband his forces, notwithstanding that Catulus called upon him to do so, but by some colorable device or other he still kept them in arms about the city, until the senate at last thought fit, upon the report of Lucius Philippus, to decree him that government. At that time, they say, one of the senators there expressing his wonder and demanding of Philippus whether his meaning was that Pompey should be sent into Spain as proconsul, "No," replied Philippus, "but as proconsuls," as if both consuls for that year were in his opinion wholly useless.

22 When Pompey was arrived in Spain, as is usual upon the fame of a new leader, men began to be inspired with new hopes, and those nations that had not entered into a very strict alliance with Sertorius, began to waver and revolt; whereupon Sertorius uttered various arrogant and scornful speeches against Pompey, saying in derision, that he should want no other weapon but a ferula and rod to chastise this boy with, if he were not afraid of that old woman, meaning Metellus. Yet in deed and reality he stood in awe of Pompey, and kept on his guard against him, as appeared by his whole management of the war, which he was observed to conduct much more warily than before; for Metellus, which one would not have imagined, was grown excessively luxurious in his habits having given himself over to self-indulgence and pleasure, and from a moderate and temperate, became suddenly a sumptuous and ostentatious liver, so that this very thing gained Pompey great reputation and goodwill, as he made himself somewhat specially an example of frugality, although that virtue was habitual in him, and required no great industry to exercise it, as he was naturally inclined to temperance, and no ways inordinate in his desires. The fortune of the war was very various; nothing however annoyed Pompey so much as the taking of the town of Lauron by Sertorius. For when Pompey thought he had him safe inclosed, and had boasted somewhat largely of raising the siege, he found himself all of a sudden encompassed; insomuch that he durst not move out of his camp, but was forced to sit still whilst the city was taken and burnt before his face. However, afterwards in a battle near Valentia, he gave great defeat to Herennius and Perpenna, two commanders among the refugees who had fled to Sertorius, and now lieutenants under him, in which he slew above ten thousand men.

23 Pompey, being elated and filled with confidence by this victory, made all haste to engage Sertorius himself, and the rather lest Metellus should come in for a share in the honor of the victory. Late in the day, towards sunset, they joined battle near the river Sucro, both being in fear lest Metellus should come; Pompey, that he might engage alone, Sertorius, that he might have one alone to engage with. The issue of the battle proved doubtful, for a wing of each side had the better; but of the generals, Sertorius had the greater honor, for that he maintained his post, having put to flight the entire division that was opposed to him, whereas Pompey was himself almost made a prisoner; for being set upon by a strong man at arms that fought on foot, (he being on horseback,) as they were closely engaged hand to hand, the strokes of their swords chanced to light upon their hands, but with a different success; for Pompey's was a slight wound only, whereas he cut off the other's hand. However, it happened so, that many now falling upon Pompey together, and his own forces there being put to the rout, he made his escape beyond expectation, by quitting his horse, and turning him out among the enemy. For the horse being richly adorned with golden trappings, and having a caparison of great value, the soldiers quarreled among themselves for the booty, so that while they were fighting with one another, and dividing the spoil, Pompey made his escape. By break of day the next morning, each drew out his forces into the field to claim the victory; but Metellus coming up, Sertorius vanished, having broken up and dispersed his army. For this was the way in which he used to raise and disband his armies, so that sometimes he would be wandering up and down all alone, and at other times again he would come pouring into the field at the head of no less than one hundred and fifty thousand fighting-men, swelling of a sudden like a winter torrent.

24 When Pompey was going after the battle to meet and welcome Metellus, and when they were near one another, he commanded his attendants to lower their rods in honor of Metellus, as his senior and superior. But Metellus on the other side forbade it, and behaved himself in general very obligingly to him, not claiming any prerogative either in respect of his consular rank or seniority; excepting only that when they encamped together, the watchword was given to the whole camp by Metellus. But generally they had their camps asunder, being divided and distracted by the enemy, who took all shapes, and being always in motion, would by some skillful artifice appear in a variety of places almost in the same instant, drawing them from one attack to another, and at last keeping them from foraging, wasting the country, and holding the dominion of the sea, Sertorius drove them both out of that part of Spain which was under his control, and forced them for want of necessaries to retreat into provinces that did not belong to them.

25 Pompey, having made use of and expended the greatest part of his own private revenues upon the war, sent and demanded moneys of the senate, adding, that in case they did not furnish him speedily, he should be forced to return into Italy with his army. Lucullus being consul at that time, though at variance with Pompey, yet in consideration that he himself was a candidate for the command against Mithridates, procured and hastened these supplies, fearing lest there should be any presence or occasion given to Pompey of returning home, who of himself was no less desirous of leaving Sertorius, and of undertaking the war against Mithridates, as an enterprise which by all appearance would prove much more honorable and not so dangerous. In the meantime Sertorius died, being treacherously murdered by some of his own party; and Perpenna, the chief among them, took the command, and attempted to carry on the same enterprises with Sertorius, having indeed the same forces and the same means, only wanting the same skill and conduct in the use of them. Pompey therefore marched directly against, Perpenna, and finding him acting merely at random in his affairs, had a decoy ready for him, and sent out a detachment of ten cohorts into the level country with orders to range up and down and disperse themselves abroad. The bait took accordingly, and no sooner had Perpenna turned upon the prey and had them in chase, but Pompey appeared suddenly with all his army and joining battle, gave him a total overthrow. Most of his officers were slain in the field, and he himself being brought prisoner to Pompey, was by his order put to death. Neither was Pompey guilty in this of ingratitude or unmindfulness of what had occurred in Sicily, which some have laid to his charge, but was guided by a high minded policy and a deliberate counsel for the security of his country. For Perpenna, having in his custody all Sertorius's papers, offered to produce several letters from the greatest men in Rome, who, desirous of a change and subversion of the government, had invited Sertorius into Italy. And Pompey, fearing that these might be the occasion of worse wars than those which were now ended, thought it advisable to put Perpenna to death, and burnt the letters without reading them.

26 Pompey continued in Spain after this so long a time as was necessary for the suppression of all the greatest disorders in the province; and after moderating and allaying the more violent heats of affairs there, returned with his army into Italy, where he arrived, as chance would have it, in the height of the servile war. Accordingly, upon his arrival, Crassus, the commander in that war, at some hazard precipitated a battle, in which he had great success, and slew upon the place twelve thousand three hundred of the insurgents. Nor yet was he so quick, but that fortune reserved to Pompey some share of honor in the success of this war, for five thousand of those that had escaped out of the battle fell into his hands; and when he had totally cut them off, he wrote to the senate, that Crassus had overthrown the slaves in battle, but that he had plucked up the whole war by the roots. And it was agreeable to the people in Rome both thus to say, and thus to hear said, because of the general favor of Pompey. But of the Spanish war and the conquest of Sertorius, no one, even in jest, could have ascribed the honor to anyone else. Nevertheless, all this high respect for him, and this desire to see him come home, were not unmixed with apprehensions and suspicions that he might perhaps not disband his army, but take his way by the force of arms and a supreme command to the seat of Sylla. And so in the number of all those that ran out to meet him and congratulate his return, as many went out of fear as affection. But after Pompey had removed this alarm, by declaring beforehand that he would discharge the army after his triumph, those that envied him could now only complain that he affected popularity, courting the common people more than the nobility, and that whereas Sylla had abolished the tribuneship of the people, he designed to gratify the people by restoring that office, which was indeed the fact. For there was not any one thing that the people of Rome were more wildly eager for, or more passionately desired, than the restoration of that office, insomuch that Pompey thought himself extremely fortunate in this opportunity, despairing (if he were anticipated by someone else in this) of ever meeting with any other sufficient means of expressing his gratitude for the favors which he had received from the people.

27 Though a second triumph was decreed him, and he was declared consul, yet all these honors did not seem so great an evidence of his power and glory, as the ascendant which he had over Crassus; for he, the wealthiest among all the statesmen of his time, and the most eloquent and greatest too, who had looked down on Pompey himself, and on all others as beneath him, durst not appear a candidate for the consulship before he had applied to Pompey. The request was made accordingly, and was eagerly embraced by Pompey, who had long sought an occasion to oblige him in some friendly office; so that he solicited for Crassus, and entreated the people heartily, declaring, that their favor would be no less to him in choosing Crassus his colleague, than in making himself consul. Yet for all this, when they were created consuls, they were always at variance, and opposing one another. Crassus prevailed most in the senate, and Pompey's power was no less with the people, he having restored to them the office of tribune, and having allowed the courts of judicature to be transferred back to the knights by a new law. He himself in person, too, afforded them a most grateful spectacle, when he appeared and craved his discharge from the military service. For it is an ancient custom among the Romans, that the knights, when they had served out their legal time in the wars, should lead their horses into the market-place before the two officers, called censors, and having given an account of the commanders and generals under whom they served, as also of the places and actions of their service, should be discharged, every man with honor or disgrace, according to his deserts. There were then sitting in state upon the bench two censors, Gellius and Lentulus, inspecting the knights, who were passing by in muster before them, when Pompey was seen coming down into the forum, with all the ensigns of a consul, but leading his horse in his hand. When he came up, he bade his lictors make way for him, and so he led his horse to the bench; the people being all this while in a sort of amaze, and all in silence, and the censors themselves regarding the sight with a mixture of respect and gratification. Then the senior censor examined him: "Pompeius Magnus, I demand of you whether you have served the full time in the wars that is prescribed by the law?" "Yes," replied Pompey with a loud voice, "I have served all, and all under myself as general." The people hearing this gave a great shout, and made such an outcry for delight, that there was no appeasing it; and the censors rising from their judgment-seat, accompanied him home to gratify the multitude, who followed after, clapping their hands and shouting.

28 Pompey's consulship was now expiring, and yet his difference with Crassus increasing, when one Caius Aurelius, a knight, a man who had declined public business all his lifetime, mounted the hustings, and addressed himself in an oration to the assembly, declaring that Jupiter had appeared to him in a dream, commanding him to tell the consuls, that they should not give up office until they were friends. After this was said, Pompey stood silent, but Crassus took him by the hand, and spoke in this manner: "I do not think, fellow-citizens, that I shall do anything mean or dishonorable, in yielding first to Pompey, whom you were pleased to ennoble with the title of Great, when as yet he scarce had a hair on his face; and granted the honor of two triumphs, before he had a place in the senate." Hereupon they were reconciled and laid down their office. Crassus resumed the manner of life which he had always pursued before; but Pompey in the great generality of causes for judgment declined appearing on either side, and by degrees withdrew himself totally from the forum, showing himself but seldom in public; and whenever he did, it was with a great train after him. Neither was it easy to meet or visit him without a crowd of people about him; he was most pleased to make his appearance before large numbers at once, as though he wished to maintain in this way his state and majesty, and as if he held himself bound to preserve his dignity from contact with the addresses and conversation of common people. And life in the robe of peace is only too apt to lower the reputation of men that have grown great by arms, who naturally find difficulty in adapting themselves to the habits of civil equality. They expect to be treated as the first in the city, even as they were in the camp; and on the other hand, men who in war were nobody, think it intolerable if in the city at any rate they are not to take the lead. And so, when a warrior renowned for victories and triumphs shall turn advocate and appear among them in the forum, they endeavor their utmost to obscure and depress him; whereas, if he gives up any pretensions here and retires, they will maintain his military honor and authority beyond the reach of envy. Events themselves not long after showed the truth of this.

29 The power of the pirates first commenced in Cilicia, having in truth but a precarious and obscure beginning, but gained life and boldness afterwards in the wars of Mithridates, where they hired themselves out, and took employment in the king's service. Afterwards, whilst the Romans were embroiled in their civil wars, being engaged against one another even before the very gates of Rome, the seas lay waste and unguarded, and by degrees enticed and drew them on not only to seize upon and spoil the merchants and ships upon the seas, but also to lay waste the islands and seaport towns. So that now there embarked with these pirates men of wealth and noble birth and superior abilities, as if it had been a natural occupation to gain distinction in. They had divers arsenals, or piratic harbors, as likewise watch towers and beacons, all along the sea-coast; and fleets were here received that were well manned with the finest mariners, and well served with the expertest pilots, and composed of swift sailing and light-built vessels adapted for their special purpose. Nor was it merely their being thus formidable that excited indignation; they were even more odious for their ostentation than they were feared for their force. Their ships had gilded masts at their stems; the sails woven of purple, and the oars plated with silver, as if their delight were to glory in their iniquity. There was nothing but music and dancing, banqueting and revels, all along the shore. Officers in command were taken prisoners, and cities put under contribution, to the reproach and dishonor of the Roman supremacy. There were of these corsairs above one thousand sail, and they had taken no less than four hundred cities, committing sacrilege upon the temples of the gods, and enriching themselves with the spoils of many never violated before, such as were those of Claros, Didyma, and Samothrace; and the temple of the Earth in Hermione, and that of Aesculapius in Epidaurus, those of Neptune at the Isthmus, at Taenarus, and at Calauria; those of Apollo at Actium and Leucas, and those of Juno, in Samos, at Argos, and at Lacinium. They themselves offered strange sacrifices upon Mount Olympus, and performed certain secret rites or religious mysteries, among which those of Mithras have been preserved to our own time, having received their previous institution from them. But besides these insolencies by sea, they were also injurious to the Romans by land; for they would often go inland up the roads, plundering and destroying their villages and country-houses. And once they seized upon two Roman praetors, Sextilius and Bellinus, in their purple-edged robes, and carried them off together with their officers and lictors. The daughter also of Antonius, a man that had had the honor of a triumph, taking a journey into the country, was seized, and redeemed upon payment of a large ransom. But it was most abusive of all, that when any of the captives declared himself to be a Roman and told his name, they affected to be surprised, and feigning fear, smote their thighs and fell down at his feet, humbly beseeching him to be gracious and forgive them. The captive seeing them so humble and suppliant, believed them to be in earnest; and some of them now would proceed to put Roman shoes on his feet, and to dress him in a Roman gown, to prevent, they said, his being mistaken another time. After all this pageantry, when they had thus deluded and mocked him long enough, at last putting out a ship's ladder, when they were in the midst of the sea, they told him he was free to go, and wished him a pleasant journey; and if he resisted, they themselves threw him overboard, and drowned him.

30 This piratic power having got the dominion and control of all the Mediterranean, there was left no place for navigation or commerce. And this it was which most of all made the Romans, finding themselves to be extremely straitened in their markets, and considering that if it should continue, there would be a dearth and famine in the land, determine at last to send out Pompey to recover the seas from the pirates. Gabinius, one of Pompey's friends, preferred a law, whereby there was granted to him, not only the government of the seas as admiral, but in direct words, sole and irresponsible sovereignty over all men. For the decree gave him absolute power and authority in all the seas within the pillars of Hercules, and in the adjacent mainland for the space of four hundred furlongs from the sea. Now there were but few regions in the Roman empire out of that compass; and the greatest of the nations and most powerful of the kings were included in the limit. Moreover by this decree he had a power of selecting fifteen lieutenants out of the senate, and of assigning to each his province in charge; then he might take likewise out of the treasury and out of the hands of the revenue-farmers what moneys he pleased; as also two hundred sail of ships, with a power to press and levy what soldiers and seamen he thought fit. When this law was read, the common people approved of it exceedingly, but the chief men and most important among the senators looked upon it as an exorbitant power, even beyond the reach of envy, but well deserving their fears. Therefore concluding with themselves that such unlimited authority was dangerous, they agreed unanimously to oppose the bill, and all went against it, except Caesar, who gave his vote for the law, not to gratify Pompey, but the people, whose favor he had courted underhand from the beginning, and hoped to compass for himself. The rest inveighed bitterly against Pompey, insomuch that one of the consuls told him, that if he was ambitious of the place of Romulus, he would scarce avoid his end, but he was in danger of being torn in pieces by the multitude for his speech. Yet when Catulus stood up to speak against the law, the people in reverence to him were silent and attentive. And when, after saying much in the most honorable terms in favor of Pompey, he proceeded to advise the people in kindness to spare him, and not to expose a man of his value to such a succession of dangers and wars, "For," said he, "where could you find another Pompey, or whom would you have in case you should chance to lose him?" they all cried out with one voice, "Yourself." And so Catulus, finding all his rhetoric ineffectual, desisted. Then Roscius attempted to speak, but could obtain no hearing, and made signs with his fingers, intimating, "Not him alone," but that there might be a second Pompey or colleague in authority with him. Upon this, it is said, the multitude being extremely incensed, made such a loud outcry, that a crow flying over the market-place at that instant was struck, and drops down among the crowd; whence it would appear that the cause of birds falling down to the ground, is not any rupture or division of the air causing a vacuum, but purely the actual stroke of the voice, which when carried up in a great mass and with violence, raises a sort of tempest and billow, as it were, in the air.

31 The assembly broke up for that day; and when the day was come, on which the bill was to pass by suffrage into a decree, Pompey went privately into the country; but hearing that it was passed and confirmed, he resumed again into the city by night, to avoid the envy that might be occasioned by the concourse of people that would meet and congratulate him. The next morning he came abroad and sacrificed to the gods, and having audience at an open assembly, so handled the matter that they enlarged his power, giving him many things besides what was already granted, and almost doubling the preparation appointed in the former decree. Five hundred ships were manned for him, and an army raised of one hundred and twenty thousand foot, and five thousand horse. Twenty-four senators that had been generals of armies were appointed to serve as lieutenants under him, and to these were added two quaestors. Now it happened within this time that the prices of provisions were much reduced, which gave an occasion to the joyful people of saying, that the very name of Pompey had ended the war. However, Pompey in pursuance of his charge divided all the seas, and the whole Mediterranean into thirteen parts, allotting a squadron to each, under the command of his officers; and having thus dispersed his power into all quarters, and encompassed the pirates everywhere, they began to fall into his hands by whole shoals, which he seized and brought into his harbors. As for those that withdrew themselves betimes, or otherwise escaped his general chase, they all made to Cilicia, where they hid themselves as in their hive; against whom Pompey now proceeded in person with sixty of his best ships, not however until he had first scoured and cleared all the seas near Rome, the Tyrrhenian, and the African, and all the waters of Sardinia, Corsica, and Sicily; all which he performed in the space of forty days, by his own indefatigable industry and the zeal of his lieutenants.

32 Pompey met with some interruption in Rome, through the malice and envy of Piso, the consul, who had given some check to his proceedings, by withholding his stores and discharging his seamen; whereupon he sent his fleet round to Brundusium, himself going the nearest way by land through Tuscany to Rome; which was no sooner known by the people, than they all flocked out to meet him upon the way, as if they had not sent him out but few days before. What chiefly excited their joy, was the unexpectedly rapid change in the markets, which abounded now with the greatest plenty, so that Piso was in great danger to have been deprived of his consulship, Gabinius having a law ready prepared for that purpose; but Pompey forbade it, behaving himself as in that, so in all things else, with great moderation, and when he had made sure of all that he wanted or desired, he departed for Brundusium, whence he set sail in pursuit of the pirates. And though he was straitened in time, and his hasty voyage forced him to sail by several cities without touching, yet he would not pass by the city of Athens unsaluted; but landing there, after he had sacrificed to the gods, and made an address to the people, as he was returning out of the city, he read at the gates two epigrams, each in a single line, written in his own praise; one within the gate: --

Thy humbler thoughts make thee a god the more;

the other without: --

Adieu we bid, who welcome bade before.

33 Now because Pompey had shown himself merciful to some of these pirates that were yet roving in bodies about the seas, having upon their supplication ordered a seizure of their ships and persons only, without any further process or severity, therefore the rest of their comrades in hopes of mercy too, made their escape from his other commanders, and surrendered themselves with their wives and children into his protection. He continued to pardon all that came in, and the rather because by them he might make discovery of those who fled from his justice, as conscious that their crimes were beyond an act of indemnity. The most numerous and important part of these conveyed their families and treasures, with all their people that were unfit for war, into castles and strong forts about Mount Taurus; but they themselves having well manned their galleys, embarked for Coracesium in Cilicia, where they received Pompey and gave him battle. Here they had a final overthrow, and retired to the land, where they were besieged. At last, having dispatched their heralds to him with a submission, they delivered up to his mercy themselves, their towns, islands, and strong-holds, all which they had so fortified that they were almost impregnable, and scarcely even accessible.

34 Thus was this war ended, and the whole power of the pirates at sea dissolved everywhere in the space of three months, wherein, besides a great number of other vessels, he took ninety men-of-war with brazen beaks; and likewise prisoners of war to the number of no less than twenty thousand.

35 As regarded the disposal of these prisoners, he never so much as entertained the thought of putting them to death; and yet it might be no less dangerous on the other hand to disperse them, as they might reunite and make head again, being numerous, poor, and warlike. Therefore wisely weighing with himself, that man by nature is not a wild or unsocial creature, neither was he born so, but makes himself what he naturally is not, by vicious habit; and that again on the other side, he is civilized and grows gentle by a change of place, occupation, and manner of life, as beasts themselves that are wild by nature, become tame and tractable by housing and gentler usage, upon this consideration he determined to translate these pirates from sea to land, and give them a taste of an honest and innocent course of life, by living in towns, and tilling the ground. Some therefore were admitted into the small and half-peopled towns of the Cilicians, who for an enlargement of their territories, were willing to receive them. Others he planted in the city of the Solians, which had been lately laid waste by Tigranes, king of Armenia, and which he now restored. But the largest number were settled in Dyme, the town of Achaea, at that time extremely depopulated, and possessing an abundance of good land.

36 However, these proceedings could not escape the envy and censure of his enemies; and the course he took against Metellus in Crete was disapproved of even by the chiefest of his friends. For Metellus, a relation of Pompey's former colleague in Spain, had been sent praetor into Crete, before this province of the seas was assigned to Pompey. Now Crete was the second source of pirates next to Cilicia, and Metellus having shut up a number of them in their strong-holds there, was engaged in reducing and extirpating them. Those that were yet remaining and besieged sent their supplications to Pompey, and invited him into the island as a part of his province, alleging it to fall, every part of it, within the distance from the sea specified in his commission, and so within the precincts of his charge. Pompey receiving the submission, sent letters to Metellus, commanding him to leave off the war; and others in like manner to the cities, in which he charged them not to yield any obedience to the commands of Metellus. And after these, he sent Lucius Octavius, one of his lieutenants, to act as general, who entering the besieged fortifications, and fighting in defense of the pirates, rendered Pompey not odious only, but even ridiculous too; that he should lend his name as a guard to a nest of thieves, that knew neither god nor law, and make his reputation serve as a sanctuary to them, only out of pure envy and emulation to Metellus. For neither was Achilles thought to act the part of a man, but rather of a mere boy, mad after glory, when by signs he forbade the rest of the Greeks to strike at Hector: --

"for fear Some other hand should give the blow, and he Lose the first honor of the victory."

37 Whereas Pompey even sought to preserve the common enemies of the world, only that he might deprive a Roman praetor, after all his labors, of the honor of a triumph. Metellus however was not daunted, but prosecuted the war against the pirates, expelled them from their strongholds and punished them; and dismissed Octavius with the insults and reproaches of the whole camp.

38 When the news came to Rome that the war with the pirates was at an end, and that Pompey was unoccupied, diverting himself in visits to the cities for want of employment, one Manlius, a tribune of the people, preferred a law that Pompey should have all the forces of Lucullus, and the provinces under his government, together with Bithynia, which was under the command of Glabrio; and that he should forthwith conduct the war against the two kings, Mithridates and Tigranes, retaining still the same naval forces and the sovereignty of the seas as before. But this was nothing less than to constitute one absolute monarch of all the Roman empire. For the provinces which seemed to be exempt from his commission by the former decree, such as were Phrygia, Lycaonia, Galatia, Cappadocia, Cilicia, the upper Colchis, and Armenia, were all added in by this latter law, together with all the troops and forces with which Lucullus had defeated Mithridates and Tigranes. And though Lucullus was thus simply robbed of the glory of his achievements in having a successor assigned him, rather to the honor of his triumph, than the danger of the war; yet this was of less moment in the eyes of the aristocratical party, though they could not but admit the injustice and ingratitude to Lucullus. But their great grievance was, that the power of Pompey should be converted into a manifest tyranny; and they therefore exhorted and encouraged one another privately to bend all their forces in opposition to this law, and not tamely to cast away their liberty; yet when the day came on which it was to pass into a decree, their hearts failed them for fear of the people, and all were silent except Catulus, who boldly inveighed against the law and its proposer, and when he found that he could do nothing with the people, turned to the senate, crying out and bidding them seek out some mountain as their forefathers had done, and fly to the rocks where they might preserve their liberty. The law passed into a decree, as it is said, by the suffrages of all the tribes. And Pompey in his absence was made lord of almost all that power, which Sylla only obtained by force of arms, after a conquest of the very city itself. When Pompey had advice by letters of the decree, it is said that in the presence of his friends, who came to give him joy of his honor, he seemed displeased, frowning and smiting his thigh, and exclaimed as one overburdened, and weary of government, "Alas, what a series of labors upon labors! If I am never to end my service as a soldier, nor to escape from this invidious greatness, and live at home in the country with my wife, I had better have been an unknown man." But all this was looked upon as mere trifling, neither indeed could the best of his friends call it anything else, well knowing that his enmity with Lucullus, setting a flame just now to his natural passion for glory and empire, made him feel more than usually gratified.

39 As indeed appeared not long afterwards by his actions, which clearly unmasked him; for in the first place, he sent out his proclamations into all quarters, commanding the soldiers to join him, and summoned all the tributary kings and princes within his charge; and in short, as soon as he had entered upon his province, he left nothing unaltered that had been done and established by Lucullus. To some he remitted their penalties, and deprived others of their rewards, and acted in all respects as if with the express design that the admirers of Lucullus might know that all his authority was at an end. Lucullus expostulated by friends, and it was thought fitting that there should be a meeting betwixt them; and accordingly they met in the country of Galatia. As they were both great and successful generals, their officers bore their rods before them all wreathed with branches of laurel; Lucullus came through a country full of green trees and shady woods, but Pompey's march was through a cold and barren district. Therefore the lictors of Lucullus, perceiving that Pompey's laurels were withered and dry, helped him to some of their own, and adorned and crowned his rods with fresh laurels. This was thought ominous, and looked as if Pompey came to take away the reward and honor of Lucullus's victories. Lucullus had the priority in the order of consulships, and also in age; but Pompey's two triumphs made him the greater man. Their first addresses in this interview were dignified and friendly, each magnifying the other's actions, and offering congratulations upon his success. But when they came to the matter of their conference or treaty, they could agree on no fair or equitable terms of any kind, but even came to harsh words against each other, Pompey upbraiding Lucullus with avarice, and Lucullus retorting ambition upon Pompey, so that their friends could hardly part them. Lucullus, remaining in Galatia, made a distribution of the lands within his conquests, and gave presents to whom he pleased; and Pompey encamping not far distant from him, sent out his prohibitions, forbidding the execution of any of the orders of Lucullus, and commanded away all his soldiers, except sixteen hundred, whom he thought likely to be unserviceable to himself, being disorderly and mutinous, and whom he knew to be hostile to Lucullus; and to these acts he added satirical speeches, detracting openly from the glory of his actions, and giving out, that the battles of Lucullus had been but with the mere stage-shows and idle pictures of royal pomp, whereas the real war against a genuine army, disciplined by defeat, was reserved to him, Mithridates having now begun to be in earnest, and having betaken himself to his shields, swords, and horses. Lucullus, on the other side, to be even with him, replied, that Pompey came to fight with the mere image and shadow of war, it being his usual practice, like a lazy bird of prey, to come upon the carcass, when others had slain the dead, and to tear in pieces the relics of a war. Thus he had appropriated to himself the victories over Sertorius, over Lepidus, and over the insurgents under Spartacus; whereas this last had been achieved by Crassus, that obtained by Catulus, and the first won by Metellus. And therefore it was no great wonder, that the glory of the Pontic and Armenian war should be usurped by a man who had condescended to any artifices to work himself into the honor of a triumph over a few runaway slaves.

40 After this Lucullus went away, and Pompey having placed his whole navy in guard upon the seas betwixt Phoenicia and Bosporus, himself marched against Mithridates, who had a phalanx of thirty thousand foot, with two thousand horse, yet durst not bid him battle. He had encamped upon a strong mountain where it would have been hard to attack him, but abandoned it in no long time, as destitute of water. No sooner was he gone but Pompey occupied it, and observing the plants that were thriving there, together with the hollows which he found in several places, conjectured that such a plot could not be without springs, and therefore ordered his men to sink wells in every corner. After which there was, in a little time, great plenty of water throughout all the camp, insomuch that he wondered how it was possible for Mithridates to be ignorant of this, during all that time of his encampment there. After this Pompey followed him to his next camp, and there drawing lines round about him, shut him in. But he, after having endured a siege of forty-five days, made his escape secretly, and fled away with all the best part of his army, having first put to death all the sick and unserviceable. Not long after Pompey overtook him again near the banks of the river Euphrates, and encamped close by him; but fearing lest he should pass over the river and give him the slip there too, he drew up his army to attack him at midnight. And at that very time Mithridates, it is said, saw a vision in his dream foreshowing what should come to pass. For he seemed to be under sail in the Euxine Sea with a prosperous gale, and just in view of Bosporus, discoursing pleasantly with the ship's company, as one overjoyed for his past danger and present security, when on a sudden he found himself deserted of all, and floating upon a broken plank of the ship at the mercy of the sea. Whilst he was thus laboring under these passions and phantasms, his friends came and awaked him with the news of Pompey's approach; who was now indeed so near at hand, that the fight must be for the camp itself, and the commanders accordingly drew up the forces in battle array. Pompey perceiving how ready they were and well prepared for defense, began to doubt with himself whether he should put it to the hazard of a fight in the dark, judging it more prudent to encompass them only at present, lest they should fly, and to give them battle with the advantage of numbers the next day. But his oldest officers were of another opinion, and by entreaties and encouragements obtained permission that they might charge them immediately. Neither was the night so very dark, but that, though the moon was going down, it yet gave light enough to discern a body. And indeed this was one especial disadvantage to the king's army. For the Romans coming upon them with the moon on their backs, the moon, being very low, and just upon setting, cast the shadows a long way before their bodies, reaching almost to the enemy, whose eyes were thus so much deceived that not exactly discerning the distance, but imagining them to be near at hand, they threw their darts at the shadows, without the least execution. The Romans therefore perceiving this, ran in upon them with a great shout; but the barbarians, all in a panic, unable to endure the charge, turned and fled, and were put to great slaughter, above ten thousand being slain; the camp also was taken. As for Mithridates himself, he at the beginning of the onset, with a body of eight hundred horse charged through the Roman army, and made his escape. But before long all the rest dispersed, some one way, some another, and he was left only with three persons, among whom was his concubine, Hypsicratia, a girl always of a manly and daring spirit, and the king called her on that account Hypsicrates. She being attired and mounted like a Persian horseman, accompanied the king in all his flight, never weary even in the longest journey, nor ever failing to attend the king in person, and look after his horse too, until they came to Inora, a castle of the king's, well stored with gold and treasure. From thence Mithridates took his richest apparel, and gave it among those that had resorted to him in their flight; and to every one of his friends he gave a deadly poison, that they might not fall into the power of the enemy against their wills. From thence he designed to have gone to Tigranes in Armenia, but being prohibited by Tigranes, who put out a proclamation with a reward of one hundred talents to any one that should apprehend him, he passed by the head-waters of the river Euphrates, and fled through the country of Colchis.

41 Pompey in the meantime made an invasion into Armenia, upon the invitation of young Tigranes, who was now in rebellion against his father, and gave Pompey a meeting about the river Araxes, which rises near the head of Euphrates, but turning its course and bending towards the east, falls into the Caspian Sea. They two, therefore, marched together through the country, taking in all the cities by the way, and receiving their submission. But king Tigranes, having lately suffered much in the war with Lucullus, and understanding that Pompey was of a kind and gentle disposition, admitted Roman troops into his royal palaces, and taking along with him his friends and relations, went in person to surrender himself into the hands of Pompey. He came as far as the trenches on horseback, but there he was met by two of Pompey's lictors, who commanded him to alight and walk on foot, for no man ever was seen on horseback within a Roman camp. Tigranes submitted to this immediately, and not only so, but loosing his sword, delivered up that too; and last of all, as soon as he appeared before Pompey, he pulled off his royal turban, and attempted to have laid it at his feet. Nay, worst of all, even he himself had fallen prostrate as an humble suppliant at his knees, had not Pompey prevented it, taking him by the hand and placing him near him, Tigranes himself on one side of him and his son upon the other. Pompey now told him that the rest of his losses were chargeable upon Lucullus, by whom he had been dispossessed of Syria, Phoenicia, Cilicia, Galatia, and Sophene; but all that he had preserved to himself entire till that time he should peaceably enjoy, paying the sum of six thousand talents as a fine or penalty for injuries done to the Romans, and that his son should have the kingdom of Sophene. Tigranes himself was well pleased with these conditions of peace, and when the Romans saluted him king, seemed to be overjoyed, and promised to every common soldier half a mina of silver, to every centurion ten minas, and to every tribune a talent; but the son was displeased, insomuch that when he was invited to supper, he replied, that he did not stand in need of Pompey for that sort of honor, for he would find out some other Roman to sup with. Upon this he was put into close arrest, and reserved for the triumph.

42 Not long after this Phraates, king of Parthia, sent to Pompey, and demanded to have young Tigranes, as his son-in-law, given up to him, and that the river Euphrates should be the boundary of the empires. Pompey replied, that for Tigranes, he belonged more to his own natural father than his father-in-law, and for the boundaries, he would take care that they should be according to right and justice.

43 So Pompey, leaving Armenia in the custody of Afranius, went himself in chase of Mithridates; to do which he was forced of necessity to march through several nations inhabiting about Mount Caucasus. Of these the Albanians and Iberians were the two chiefest. The Iberians stretch out as far as the Moschian mountains and the Pontus; the Albanians lie more eastwardly, and towards the Caspian Sea. These Albanians at first permitted Pompey, upon his request, to pass through the country; but when winter had stolen upon the Romans whilst they were still in the country, and they were busy celebrating the festival of Saturn, they mustered a body of no less than forty thousand fighting men, and set upon them, having passed over the river Cyrnus, which rising from the mountains of Iberia, and receiving the river Araxes in its course from Armenia, discharges itself by twelve mouths into the Caspian. Or, according to others, the Araxes does not fall into it, but they flow near one another, and so discharge themselves as neighbors into the same sea. It was in the power of Pompey to have obstructed the enemy's passage over the river, but he suffered them to pass over quietly; and then leading on his forces and giving battle, he routed them, and slew great numbers of them in the field. The king sent ambassadors with his submission, and Pompey upon his supplication pardoned the offense, and making a treaty with him, he marched directly against the Iberians, a nation no less in number than the other, but much more warlike, and extremely desirous of gratifying Mithridates, and driving out Pompey. These Iberians were never subject to the Medes or Persians, and they happened likewise to escape the dominion of the Macedonians, because Alexander was so quick in his march through Hyrcania. But these also Pompey subdued in a great battle, where there were slain nine thousand upon the spot, and more than ten thousand taken prisoners. From thence he entered into the country of Colchis, where Servilius met him by the river Phasis, bringing the fleet with which he was guarding the Pontus.

44 The pursuit of Mithridates, who had thrown himself among the tribes inhabiting Bosporus and the shores of the Maeotian Sea, presented great difficulties. News was also brought to Pompey that the Albanians had again revolted. This made him turn back, out of anger and determination not to be beaten by them, and with difficulty and great danger he passed back over the Cyrnus, which the barbarous people had fortified a great way down the banks with palisadoes. And after this, having a tedious march to make through a waterless and difficult country, he ordered ten thousand skins to be filled with water, and so advanced towards the enemy; whom he found drawn up in order of battle near the river Abas, to the number of sixty thousand horse, and twelve thousand foot, ill armed generally, and most of them covered only with the skins of wild beasts. Their general was Cosis, the king's brother, who as soon as the battle was begun, singled out Pompey, and rushing in upon him, darted his javelin into the joints of his breastplate; while Pompey, in return, struck him through the body with his lance, and slew him. It is related that in this battle there were Amazons fighting as auxiliaries with the barbarians, and that they came down from the mountains by the river Thermodon. For that after the battle, when the Romans were taking the spoil and plunder of the field, they met with several targets and buskins of the Amazons; but no woman's body was found among the dead. They inhabit the parts of Mount Caucasus that reach down to the Hyrcanian Sea, not immediately bordering upon the Albanians, for the Gelae and the Leges lie betwixt; and they keep company with these people yearly, for two months only, near the river Thermodon; after which they retire to their own habitations, and live alone all the rest of the year.

45 After this engagement, Pompey was eager to advance with his forces upon the Hyrcanian and Caspian Sea, but was forced to retreat at a distance of three days' march from it, by the number of venomous serpents, and so he retreated into Armenia the Less. Whilst he was there, kings of the Elymaeans and Medes sent ambassadors to him, to whom he gave friendly answer by letter; and sent against the king of Parthia, who had made incursions upon Gordyene, and despoiled the subjects of Tigranes, an army under the command of Afranius, who put him to the rout, and followed him in chase as far as the district of Arbela.

46 Of the concubines of king Mithridates that were brought before Pompey, he took none to himself, but sent them all away to their parents and relations; most of them being either the daughters or wives of princes and great commanders. Stratonice, however, who had the greatest power and influence with him, and to whom he had committed the custody of his best and richest fortress, had been, it seems, the daughter of a musician, an old man, and of no great fortune, and happening to sing one night before Mithridates at a banquet, she struck his fancy so, that immediately he took her with him, and sent away the old man much dissatisfied, the king having not so much as said one kind word to himself. But when he rose in the morning, and saw tables in his house richly covered with gold and silver plate, a great retinue of servants, eunuchs, and pages, bringing him rich garments, and a horse standing before the door richly caparisoned, in all respects as was usual with the king's favorites, he looked upon it all as a piece of mockery, and thinking himself trifled with, attempted to make off and run away. But the servants laying hold upon him, and informing him really that the king had bestowed on him the house and furniture of a rich man lately deceased, and that these were but the first-fruits or earnests of greater riches and possessions that were to come, he was persuaded at last with much difficulty to believe them. And so putting on his purple robes, and mounting his horse, he rode through the city, crying out, "All this is mine;" and to those that laughed at him, he said, there was no such wonder in this, but it was a wonder rather that he did not throw stones at all he met, he was so transported with joy. Such was the parentage and blood of Stratonice. She now delivered up this castle into the hands of Pompey, and offered him many presents of great value, of which he accepted only such as he thought might serve to adorn the temples of the gods, and add to the splendor of his triumph; the rest he left to Stratonice's disposal, bidding her please herself in the enjoyment of them.

47 And in the same manner he dealt with the presents offered him by the king of Iberia, who sent him a bedstead, table, and a chair of state, all of gold, desiring him to accept of them; but he delivered them all into the custody of the public treasurers, for the use of the Commonwealth.

48 In another castle called Caenum, Pompey found and read with pleasure several secret writings of Mithridates, containing much that threw light on his character. For there were memoirs by which it appeared that besides others, he had made away with his son Ariarathes by poison, as also with Alcaeus the Sardian, for having robbed him of the first honors in a horse-race. There were several judgments upon the interpretation of dreams, which either he himself or some of his mistresses had had; and besides these, there was a series of wanton letters to and from his concubine Monime. Theophanes tells us that there was found also an address by Rutilius, in which he attempted to exasperate him to the laughter of all the Romans in Asia; though most men justly conjecture this to be a malicious invention of Theophanes, who probably hated Rutilius because he was a man in nothing like himself; or perhaps it might be to gratify Pompey, whose father is described by Rutilius in his history, as the vilest man alive.

49 From thence Pompey came to the city of Amisus, where his passion for glory put him into a position which might be called a punishment on himself. For whereas he had often sharply reproached Lucullus, in that while the enemy was still living, he had taken upon him to issue decrees, and distribute rewards and honors, as conquerors usually do only when the war is brought to an end, yet now was he himself, while Mithridates was paramount in the kingdom of Bosporus, and at the head of a powerful army, as if all were ended, just doing the same thing, regulating the provinces, and distributing rewards, many great commanders and princes having flocked to him, together with no less than twelve barbarian kings; insomuch that to gratify these other kings, when he wrote to the king of Parthia, he would not condescend, as others used to do, in the superscription of his letter, to give him his title of king of kings.

50 Moreover, he had a great desire and emulation to occupy Syria, and to march through Arabia to the Red Sea, that he might thus extend his conquests every way to the great ocean that encompasses the habitable earth; as in Africa he was the first Roman that advanced his victories to the ocean; and again in Spain he made the Atlantic Sea the limit of the empire; and then thirdly, in his late pursuit of the Albanians, he had wanted but little of reaching the Hyrcanian Sea. Accordingly he raised his camp, designing to bring the Red Sea within the circuit of his expedition, especially as he saw how difficult it was to hunt after Mithridates with an army, and that he would prove a worse enemy flying than fighting. But yet he declared, that he would leave a sharper enemy behind him than himself, namely, famine; and therefore he appointed a guard of ships to lie in wait for the merchants that sailed to Bosporus, death being the penalty for any who should attempt to carry provisions thither.

51 Then he set forward with the greatest part of his army, and in his march casually fell in with several dead bodies still uninterred, of those soldiers who were slain with Triarius in his unfortunate engagement with Mithridates; these he buried splendidly and honorably. The neglect of whom, it is thought, caused, as much as anything, the hatred that was felt against Lucullus, and alienated the affections of the soldiers from him. Pompey having now by his forces under the command of Afranius, subdued the Arabians about the mountain Amanus, himself entered Syria, and finding it destitute of any natural and lawful prince, reduced it into the form of a province, as a possession of the people of Rome. He conquered also Judaea, and took its king, Aristobulus, captive. Some cities he built anew, and to others he gave their liberty, chastising their tyrants. Most part of the time that he spent there was employed in the administration of justice, In deciding controversies of kings and States; and where he himself could not be present in person, he gave commissions to his friends, and sent them. Thus when there arose a difference betwixt the Armenians and Parthians about some territory, and the judgment was referred to him, he gave a power by commission to three judges and arbiters to hear and determine the controversy. For the reputation of his power was great; nor was the fame of his justice and clemency inferior to that of his power, and served indeed as a veil for a multitude of faults committed by his friends and familiars. For although it was not in his nature to check or chastise wrongdoers, yet he himself always treated those that had to do with him in such a manner, that they submitted to endure with patience the acts of covetousness and oppression done by others.

52 Among these friends of his, there was one Demetrius who had the greatest influence with him of all; he was a freed slave, a youth of good understanding, but somewhat too insolent in his good fortune, of whom there goes this story. Cato, the philosopher, being as yet a very young man, but of great repute and a noble mind, took a journey of pleasure to Antioch, at a time when Pompey was not there, having a great desire to see the city. He, as his custom was, walked on foot, and his friends accompanied him on horseback; and seeing before the gates of the city a multitude dressed in white, the young men on one side of the road, and the boys on the other, he was somewhat offended at it, imagining that it was officiously done in honor of him, which was more than he had any wish for. However, he desired his companions to alight and walk with him; but when they drew near, the master of the ceremonies in this procession came out with a garland and a rod in his hand, and met them, inquiring, where they had left Demetrius, and when he would come? Upon which Cato's companions burst out into laughter, but Cato said only, "Alas, poor city!" and passed by without any other answer. However, Pompey rendered Demetrius less odious to others by enduring his presumption and impertinence to himself. For it is reported how that Pompey, when he had invited his friends to an entertainment, would be very ceremonious in waiting, till they all came and were placed, while Demetrius would be already stretched upon the couch as if he cared for no one, with his dress over his ears, hanging down from his head. Before his return into Italy, he had purchased the pleasantest country-seat about Rome, with the finest walks and places for exercise, and there were sumptuous gardens, called by the name of Demetrius, while Pompey his master, up to his third triumph, was contented with an ordinary and simple habitation. Afterwards, it is true, when he had erected his famous and stately theater for the people of Rome, he built as a sort of appendix to it, a house for himself, much more splendid than his former, and yet no object even this to excite men's envy, since he who came to be master of it after Pompey could not but express wonder and inquire where Pompey the Great used to sup. Such is the story told us.

53 The king of the Arabs near Petra, who had hitherto despised the power of the Romans, now began to be in great alarm at it, and sent letters to him promising to be at his commands, and to do whatever he should see fit to order. However, Pompey having a desire to confirm and keep him in the same mind, marched forwards for Petra, an expedition not altogether irreprehensible in the opinion of many; who thought it a mere running away from their proper duty, the pursuit of Mithridates, Rome's ancient and inveterate enemy, who was now rekindling the war once more, and making preparations, it was reported, to lead his army through Scythia and Paeonia, into Italy. Pompey, on the other side, judging it easier to destroy his forces in battle, than to seize his person in flight, resolved not to tire himself out in a vain pursuit, but rather to spend his leisure upon another enemy, as a sort of digression in the meanwhile. But fortune resolved the doubt; for when he was now not far from Petra, and had pitched his tents and encamped for that day, as he was talking exercise with his horse outside the camp, couriers came riding up from Pontus, bringing good news, as was known at once by the heads of their javelins, which it is the custom to carry crowned with branches of laurel. The soldiers, as soon as they saw them, flocked immediately to Pompey, who notwithstanding was minded to finish his exercise; but when they began to be clamorous and importunate, he alighted from his horse, and taking the letters went before them into the camp. Now there being no tribunal erected there, not even that military substitute for one which they make by cutting up thick turfs of earth and piling them one upon another, they, through eagerness and impatience, heaped up a pile of pack-saddles, and Pompey standing upon that, told them the news of Mithridates's death, how that he had himself put an end to his life upon the revolt of his son Pharnaces, and that Pharnaces had taken all things there into his hands and possession, which he did, his letters said, in right of himself and the Romans. Upon this news, the whole army expressing their joy, as was to be expected, fell to sacrificing to the gods, and feasting, as if in the person of Mithridates alone there had died many thousands of their enemies.

54 Pompey by this event having brought this war to its completion, with much more ease than was expected, departed forthwith out of Arabia, and passing rapidly through the intermediate provinces, he came at length to the city Amisus. There he received many presents brought from Pharnaces, with several dead bodies of the royal blood, and the corpse of Mithridates himself, which was not easy to be known by the face, for the physicians that embalmed him had not dried up his brain, but those who were curious to see him knew him by the scars there. Pompey himself would not endure to see him, but to deprecate the divine jealousy, sent it away to the city of Sinope. He admired the richness of his robes, no less than the size and splendor of his armor. His swordbelt, however, which had cost four hundred talents, was stolen by Publius, and sold to Ariarathes; his tiara also, a piece of admirable workmanship, Gaius, the roster brother of Mithridates, gave secretly to Faustus, the son of Sylla, at his request. All which Pompey was ignorant of, but afterwards, when Pharnaces came to understand it, he severely punished those that embezzled them.

55 Pompey now having ordered all things, and established that province, took his journey homewards in greater pomp and with more festivity. For when he came to Mitylene, he gave the city their freedom upon the intercession of Theophanes, and was present at the contest, there periodically held, of the poets, who took at that time no other theme or subject than the actions of Pompey. He was extremely pleased with the theater itself, and had a model of it taken, intending to erect one in Rome on the same design, but larger and more magnificent. When he came to Rhodes, he attended the lectures of all the philosophers there, and gave to every one of them a talent. Posidonius has published the disputation which he held before him against Hermagoras the rhetorician, upon the subject of Invention in general. At Athens, also, he showed similar, munificence to the philosophers, and gave fifty talents towards the repairing and beautifying the city. So that now by all these acts he well hoped to return into Italy in the greatest splendor and glory possible to man, and find his family as desirous to see him, as he felt himself to come home to them. But that supernatural agency, whose province and charge it is always to mix some ingredient of evil with the greatest and most glorious goods of fortune, had for some time back been busy in his household, preparing him a sad welcome. For Mucia during his absence had dishonored his bed. Whilst he was abroad at a distance, he had refused all credence to the report; but when he drew nearer to Italy, where his thoughts were more at leisure to give consideration to the charge, he sent her a bill of divorce; but neither then in writing, nor afterwards by word of mouth, did he ever give a reason why he discharged her; the cause of it is mentioned in Cicero's epistles.

56 Rumors of every kind were scattered abroad about Pompey, and were carried to Rome before him, so that there was a great tumult and stir, as if he designed forthwith to march with his army into the city, and establish himself securely as sole ruler. Crassus withdrew himself, together with his children and property, out of the city, either that he was really afraid, or that he counterfeited rather, as is most probable, to give credit to the calumny and exasperate the jealousy of the people. Pompey, therefore, as soon as he entered Italy, called a general muster of the army; and having made a suitable address and exchanged a kind farewell with his soldiers, he commanded them to depart every man to his country and place of habitation, only taking care that they should not fail to meet again at his triumph. Thus the army being disbanded, and the news commonly reported, a wonderful result ensued. For when the cities saw Pompey the Great passing through the country unarmed, and with a small train of familiar friends only, as if he was returning from a journey of pleasure, not from his conquests, they came pouring out to display their affection for him, attending and conducting him to Rome with far greater forces than he disbanded; insomuch that if he had designed any movement or innovation in the State, he might have done it without his army.

57 Now, because the law permitted no commander to enter into the city before his triumph, he sent to the senate, entreating them as a favor to him to prorogue the election of consuls, that thus he might be able to attend and give countenance to Piso, one of the candidates. The request was resisted by Cato, and met with a refusal. However, Pompey could not but admire the liberty and boldness of speech which Cato alone had dared to use in the maintenance of law and justice. He therefore had a great desire to win him over, and purchase his friendship at any rate; and to that end, Cato having two nieces, Pompey asked for one in marriage for himself, the other for his son. But Cato looked unfavorably on the proposal, regarding it as a design for undermining his honesty, and in a manner bribing him by a family alliance; much to the displeasure of his wife and sister, who were indignant that he should reject a connection with Pompey the Great. About that time Pompey having a design of setting up Afranius for the consulship, gave a sum of money among the tribes for their votes, and people came and received it in his own gardens a proceeding which, when it came to be generally known, excited great disapprobation, that he should thus for the sake of men who could not obtain the honor by their own merits, make merchandise of an office which had been given to himself as the highest reward of his services. "Now," said Cato to his wife and sister, "had we contracted an alliance with Pompey, we had been allied to this dishonor too;" and this they could not but acknowledge, and allow his judgment of what was right and fitting to have been wiser and better than theirs.

58 The splendor and magnificence of Pompey's triumph was such that though it took up the space of two days, yet they were extremely straitened in time, so that of what was prepared for that pageantry, there was as much withdrawn as would have set out and adorned another triumph. In the first place, there were tables carried, inscribed with the names and titles of the nations over whom he triumphed, Pontus, Armenia, Cappadocia, Paphlagonia, Media, Colchis, the Iberians, the Albanians, Syria, Cilicia, and Mesopotamia, together with Phoenicia and Palestine, Judaea, Arabia, and all the power of the pirates subdued by sea and land. And in these different countries there appeared the capture of no less than one thousand fortified places, nor much less than nine hundred cities, together with eight hundred ships of the pirates, and the foundation of thirty-nine towns. Besides, there was set forth in these tables an account of all the tributes throughout the empire, and how that before these conquests the revenue amounted but to fifty millions, whereas from his acquisitions they had a revenue of eighty-five millions; and that in present payment he was bringing into the common treasury ready money, and gold and silver plate, and ornaments, to the value of twenty thousand talents, over and above what had been distributed among the soldiers, of whom he that had least had fifteen hundred drachmas for his share. The prisoners of war that were led in triumph, besides the chief pirates, were the son of Tigranes, king of Armenia, with his wife and daughter; as also Zosime, wife of king Tigranes himself, and Aristobulus, king of Judaea, the sister of king Mithridates and her five sons, and some Scythian women. There were likewise the hostages of the Albanians and Iberians, and of the king of Commagene, besides a vast number of trophies, one for every battle in which he was conqueror, either himself in person, or by his lieutenants. But that which seemed to be his greatest glory, being one which no other Roman ever attained to, was this, that he made his third triumph over the third division of the world. For others among the Romans had the honor of triumphing thrice, but his first triumph was over Africa, his second, over Europe, and this last, over Asia; so that he seemed in these three triumphs to have led the whole world captive.

59 As for his age, those who affect to make the parallel exact in all things betwixt him and Alexander the Great, do not allow him to have been quite thirty-four, whereas in truth at that time he was near forty. And well had it been for him had he terminated his life at this date, while he still enjoyed Alexander's fortune, since all his aftertime served only either to bring him prosperity that made him odious, or calamities too great to be retrieved. For that great authority which he had gained in the city by his merits, he made use of only in patronizing the iniquities of others, so that by advancing their fortunes, he detracted from his own glory, till at last he was overthrown even by the force and greatness of his own power. And as the strongest citadel or fort in a town, when it is taken by an enemy, does then afford the same strength to the foe, as it had done to friends before; so Caesar, after Pompey's aid had made him strong enough to defy his country, ruined and overthrew at last the power which had availed him against the rest. The course of things was as follows. Lucullus, when he returned out of Asia, where he had been treated with insult by Pompey, was received by the senate with great honor, which was yet increased when Pompey came home; to check whose ambition they encouraged him to assume the administration of the government, whereas he was now grown cold and disinclined to business, having given himself over to the pleasures of ease and the enjoyment of a splendid fortune. However, he began for the time to exert himself against Pompey, attacked him sharply, and succeeded in having his own acts and decrees, which were repealed by Pompey, reestablished, and with the assistance of Cato, gained the superiority in the senate. Pompey having fallen from his hopes in such an unworthy repulse, was forced to fly to the tribunes of the people for refuge, and to attach himself to the young men, among whom was Clodius, the vilest and most impudent wretch alive, who took him about, and exposed him as a tool to the people, carrying him up and down among the throngs in the market-place, to countenance those laws and speeches which he made to cajole the people and ingratiate himself. And at last for his reward, he demanded of Pompey, as if he had not disgraced, but done him great kindness, that he should forsake (as in the end he did forsake) Cicero, his friend, who on many public occasions had done him the greatest service. And so when Cicero was in danger, and implored his aid, he would not admit him into his presence, but shutting up his gates against those that came to mediate for him, slips out at a back door, whereupon Cicero fearing the result of his trial, departed privately from Rome.

60 About that time Caesar, returning from military service, started a course of policy which brought him great present favor, and much increased his power for the future, and proved extremely destructive both to Pompey and the commonwealth. For now he stood candidate for his first consulship, and well observing the enmity betwixt Pompey and Crassus, and finding that by joining with one he should make the other his enemy, he endeavored by all means to reconcile them, an object in itself honorable and tending to the public good, but as he undertook it, a mischievous and subtle intrigue. For he well knew that opposite parties or factions in a commonwealth, like passengers in a boat, serve to trim and balance the unready motions of power there; whereas if they combine and come all over to one side, they cause a shock which will be sure to overset the vessel and carry down everything. And therefore Cato wisely told those who charged all the calamities of Rome upon the disagreement betwixt Pompey and Caesar, that they were in error in charging all the crime upon the last cause; for it was not their discord and enmity, but their unanimity and I friendship, that gave the first and greatest blow to the commonwealth.

61 Caesar being thus elected consul, began at once to make an interest with the poor and meaner sort, by preferring and establishing laws for planting colonies and dividing lands, lowering the dignity of his office, and turning his consulship into a sort of tribuneship rather. And when Bibulus, his colleague, opposed him, and Cato was prepared to second Bibulus, and assist him vigorously, Caesar brought Pompey upon the hustings, and addressing him in the sight of the people, demanded his opinion upon the laws that were proposed. Pompey gave his approbation. "Then," said Caesar, "in case any man should offer violence to these laws, will you be reedy to give assistance to the people?" "Yes," replied Pompey, "I shall be ready, and against those that threaten the sword, I will appear with sword and buckler." Nothing ever was said or done by Pompey up to that day, that seemed more insolent or overbearing; so that his friends endeavored to apologize for it as a word spoken inadvertently; but by his actions afterwards it appeared plainly that he was totally devoted to Caesar's service. For on a sudden, contrary to all expectation, he married Julia, the daughter of Caesar, who had been affianced before and was to be married within a few days to Caepio. And to appease Caepio's wrath, he gave him his own daughter in marriage, who had been espoused before to Faustus, the son of Sylla. Caesar himself married Calpurnia, the daughter of Piso.

62 Upon this Pompey, filling the city with soldiers, carried all things by force as he pleased. As Bibulus, the consul, was going to the forum, accompanied by Lucullus and Cato, they fell upon him on a sudden and broke his rods; and somebody threw a vessel of ordure upon the head of Bibulus himself; and two tribunes of the people, who escorted him, were desperately wounded in the fray. And thus having cleared the forum of all their adversaries, they got their bill for the division of lands established and passed into an act; and not only so, but the whole populace being taken with this bait, became totally at their devotion, inquiring into nothing and without a word giving their suffrages to whatever they propounded. Thus they confirmed all those acts and decrees of Pompey, which were questioned and contested by Lucullus; and to Caesar they granted the provinces of Gaul, both within and without the Alps, together with Illyricum, for five years, and likewise an army of four entire legions; then they created consuls for the year ensuing, Piso, the father-in-law of Caesar, and Gabinius, the most extravagant of Pompey's flatterers.

63 During all these transactions, Bibulus kept close within doors, nor did he appear publicly in person for the space of eight months together, notwithstanding he was consul, but sent out proclamations full of bitter invectives and accusations against them both. Cato turned prophet, and, as if he had been possessed with a spirit of divination, did nothing else in the senate but foretell what evils should befall the Commonwealth and Pompey. Lucullus pleaded old age, and retired to take his ease, as superannuated for affairs of State; which gave occasion to the saying of Pompey, that the fatigues of luxury were not more seasonable for an old man than those of government. Which in truth proved a reflection upon himself; for he not long after let his fondness for his young wife seduce him also into effeminate habits. He gave all his time to her, and passed his days in her company in country-houses and gardens, paying no heed to what was going on in the forum. Insomuch that Clodius, who was then tribune of the people, began to despise him, and engage in the most audacious attempts. For when he had banished Cicero, and sent away Cato into Cyprus under pretence of military duty, and when Caesar was gone upon his expedition to Gaul, finding the populace now looking to him as the leader who did everything according to their pleasure, he attempted forthwith to repeal some of Pompey's decrees; he took Tigranes, the captive, out of prison, and kept him about him as his companion; and commenced actions against several of Pompey's friends, thus designing to try the extent of his power. At last, upon a time when Pompey was present at the hearing of a certain cause, Clodius, accompanied with a crowd of profligate and impudent ruffians, standing up in a place above the rest, put questions to the populace as follows: "Who is the dissolute general? who is the man that seeks another man? who scratches his head with one finger?" and the rabble, upon the signal of his shaking his gown, with a great shout to every question, like singers making, responses in a chorus, made answer, "Pompey."

64 This indeed was no small annoyance to Pompey, who was quite unaccustomed to hear anything ill of himself, and unexperienced altogether in such encounters; and he was yet more vexed, when he saw that the senate rejoiced at this foul usage, and regarded it as a just punishment upon him for his treachery to Cicero. But when it came even to blows and wounds in the forum, and that one of Clodius's bondslaves was apprehended, creeping through the crowd towards Pompey with a sword in his hand, Pompey laid hold of this pretence, though perhaps otherwise apprehensive of Clodius's insolence and bad language, and never appeared again in the forum during all the time he was tribune, but kept close at home, and passed his time in consulting with his friends, by what means he might best allay the displeasure of the senate and nobles against him. Among other expedients, Culleo advised the divorce of Julia, and to abandon Caesar's friendship to gain that of the senate; this he would not hearken to. Others again advised him to call home Cicero from banishment, a man who was always the great adversary of Clodius, and as great a favorite of the senate; to this he was easily persuaded. And therefore he brought Cicero's brother into the forum, attended with a strong party, to petition for his return; where, after a warm dispute, in which several were wounded and some slain, he got the victory over Clodius. No sooner was Cicero returned home upon this decree, but immediately he used his efforts to reconcile the senate to Pompey; and by speaking in favor of the law upon the importation of corn, did again, in effect, make Pompey sovereign lord of all the Roman possessions by sea and land. For by that law, there were placed under his control all ports, markets, and storehouses, and in short, all the concerns both of the merchants and the husbandmen; which gave occasion to the charge brought against it by Clodius, that the law was not made because of the scarcity of corn, but the scarcity of corn was made, that they might pass a law, whereby that power of his, which was now grown feeble and consumptive, might be revived again, and Pompey reinstated in a new empire. Others look upon it as a politic device of Spinther, the consul, whose design it was to secure Pompey in a greater authority, that he himself might be sent in assistance to king Ptolemy. However, it is certain that Canidius, the tribune, preferred a law to dispatch Pompey in the character of an ambassador, without an army, attended only with two lictors, as a mediator betwixt the king and his subjects of Alexandria. Neither did this proposal seem unacceptable to Pompey, though the senate cast it out upon the specious pretence, that they were unwilling to hazard his person. However, there were found several writings scattered about the forum and near the senate-house, intimating how grateful it would be to Ptolemy to have Pompey appointed for his general instead of Spinther. And Timagenes even asserts that Ptolemy went away and left Egypt, not out of necessity, but purely upon the persuasion of Theophanes, who was anxious to give Pompey the opportunity for holding a new command, and gaining further wealth. But Theophanes's want of honesty does not go so far to make this story credible as does Pompey's own nature, which was averse, with all its ambition, to such base and disingenuous acts, to render it improbable.

65 Thus Pompey being appointed chief purveyor, and having within his administration and management all the corn trade, sent abroad his factors and agents into all quarters, and he himself sailing into Sicily, Sardinia, and Africa, collected vast stores of corn. He was just ready to set sail upon his voyage home, when a great storm arose upon the sea, and the ships' commanders doubted whether it were safe. Upon which Pompey himself went first aboard, and bid the mariners weigh anchor, declaring with a loud voice, that there was a necessity to sail, but no necessity to live. So that with this spirit and courage, and having met with favorable fortune, he made a prosperous return, and filled the markets with corn, and the sea with ships. So much so that this great plenty and abundance of provisions yielded a sufficient supply, not only to the city of Rome, but even to other places too, dispersing itself; like waters from a spring, into all quarters.

66 Meantime Caesar grew great and famous with his wars in Gaul, and while in appearance he seemed far distant from Rome, entangled in the affairs of the Belgians, Suevians, and Britons, in truth he was working craftily by secret practices in the midst of the people, and countermining Pompey in all political matters of most importance. He himself with his army close about him, as if it had been his own body, not with mere views of conquest over the barbarians, but as though his contests with them were but mere sports and exercises of the chase, did his utmost with this training and discipline to make it invincible and alarming. And in the meantime his gold and silver and other spoils and treasure which he took from the enemy in his conquests, he sent to Rome in presents, tempting people with his gifts, and aiding aediles, praetors, and consuls, as also their wives, in their expenses, and thus purchasing himself numerous friends. Insomuch, that when he passed back again over the Alps, and took up his winter quarters in the city of Luca, there flocked to him an infinite number of men and women, striving who should get first to him, two hundred senators included, among whom were Pompey and Crassus; so that there were to be seen at once before Caesar's door no less than six score rods of proconsuls and praetors. The rest of his addressers he sent all away full fraught with hopes and money; but with Crassus and Pompey, he entered into special articles of agreement, that they should stand candidates for the consulship next year; that Caesar on his part should send a number of his soldiers to give their votes at the election; that as soon as they were elected, they should use their interest to have the command of some provinces and legions assigned to themselves, and that Caesar should have his present charge confirmed to him for five years more. When these arrangements came to be generally known, great indignation was excited among the chief men in Rome; and Marcellinus, in an open assembly of the people, demanded of them both, whether they designed to sue for the consulship or no. And being urged by the people for their answer, Pompey spoke first, and told them, perhaps he would sue for it, perhaps he would not. Crassus was more temperate, and said, that he would do what should be judged most agreeable with the interest of the Commonwealth; and when Marcellinus persisted in his attack on Pompey, and spoke, as it was thought, with some vehemence, Pompey remarked that Marcellinus was certainly the unfairest of men, to show him no gratitude for having thus made him an orator out of a mute, and converted him from a hungry starveling into a man so full-fed that he could not contain himself.

67 Most of the candidates nevertheless abandoned their canvass for the consulship; Cato alone persuaded and encouraged Lucius Domitius not to desist, "since," said he, "the contest now is not for office, but for liberty against tyrants and usurpers." Therefore those of Pompey's party, fearing this inflexible constancy in Cato, by which he kept with him the whole senate, lest by this he should likewise pervert and draw after him all the well-affected part of the commonalty, resolved to withstand Domitius at once, and to prevent his entrance into the forum. To this end, therefore, they sent in a band of armed men, who slew the torchbearer of Domitius, as he was leading the way before him, and put all the rest to flight; last of all, Cato himself retired, having received a wound in his right arm while defending Domitius. Thus by these means and practices they obtained the consulship; neither did they behave themselves with more decency in their further proceedings; but in the first place, when the people were choosing Cato praetor, and just ready with their votes for the poll, Pompey broke up the assembly, upon a pretext of some inauspicious appearance, and having gained the tribes by money, they publicly proclaimed Vatinius praetor. Then, in pursuance of their covenants with Caesar, they introduced several laws by Trebonius, the tribune, continuing Caesar's commission to another five years' charge of his province; to Crassus there were appointed Syria, and the Parthian war; and to Pompey himself, all Africa, together with both Spains, and four legions of soldiers, two of which he lent to Caesar upon his request, for the wars in Gaul.

68 Crassus, upon the expiration of his consulship, departed forthwith into his province; but Pompey spent some time in Rome, upon the opening or dedication of his theater, where he treated the people with all sorts of games, shows, and exercises, in gymnastics alike and in music. There was likewise the hunting or baiting of wild beasts, and combats with them, in which five hundred lions were slain; but above all, the battle of elephants was a spectacle full of horror and amazement.

69 These entertainments brought him great honor and popularity; but on the other side he created no less envy to himself, in that he committed the government of his provinces and legions into the hands of friends as his lieutenants, whilst he himself was going about and spending his time with his wife in all the places of amusement in Italy; whether it were he was so fond of her himself, or she so fond of him, and he unable to distress her by going away, for this also is stated. And the love displayed by this young wife for her elderly husband was a matter of general note, to be attributed, it would seem, to his constancy in married life, and to his dignity of manner, which in familiar intercourse was tempered with grace and gentleness, and was particularly attractive to women, as even Flora, the courtesan, may be thought good enough evidence to prove. It once happened in a public assembly, as they were at an election of the aediles, that the people came to blows, and several about Pompey were slain, so that he, finding himself all bloody, ordered a change of apparel; but the servants who brought home his clothes, making a great bustle and hurry about the house, it chanced that the young lady, who was then with child, saw his gown all stained with blood; upon which she dropped immediately into a swoon, and was hardly brought to life again; however, what with her fright and suffering, she fell into labor and miscarried; even those who chiefly censured Pompey for his friendship to Caesar, could not reprove him for his affection to so attached a wife. Afterwards she was great again, and brought to bed of a daughter, but died in childbed; neither did the infant outlive her mother many days. Pompey had prepared all things for the interment of her corpse at his house near Alba, but the people seized upon it by force, and performed the solemnities in the field of Mars, rather in compassion for the young lady, than in favor either for Pompey or Caesar; and yet of these two, the people seemed at that time to pay Caesar a greater share of honor in his absence, than to Pompey, though he was present.

70 For the city now at once began to roll and swell, so to say, with the stir of the coming storm. Things everywhere were in a state of agitation, and everybody's discourse tended to division, now that death had put an end to that relation which hitherto had been a disguise rather than restraint to the ambition of these men. Besides, not long after came messengers from Parthia with intelligence of the death of Crassus there, by which another safeguard against civil war was removed, since both Caesar and Pompey kept their eyes on Crassus, and awe of him held them together more or less within the bounds of fair-dealing all his lifetime. But when fortune had taken away this second, whose province it might have been to revenge the quarrel of the conquered, you might then say with the comic poet,

The combatants are waiting to begin, Smearing their hands with dust and oiling each his skin.

So inconsiderable a thing is fortune in respect of human nature, and so insufficient to give content to a covetous mind, that an empire of that mighty extent and sway could not satisfy the ambition of two men; and though they knew and had read, that

The gods, when they divided out 'twixt three, This massive universe, heaven, hell, and sea, Each one sat down contented on his throne, And undisturbed each god enjoys his own,

yet they thought the whole Roman empire not sufficient to contain them, though they were but two.

71 Pompey once in an oration to the people, told them, that he had always come into office before he expected he should, and that he had always left it sooner than they expected he would; and, indeed, the disbanding of all his armies witnessed as much. Yet when he perceived that Caesar would not so willingly discharge his forces, he endeavored to strengthen himself against him by offices and commands in the city; but beyond this he showed no desire for any change, and would not seem to distrust, but rather to disregard and contemn him. And when he saw how they bestowed the places of government quite contrary to his wishes, because the citizens were bribed in their elections, he let things take their course, and allowed the city to be left without any government at all. Hereupon there was mention straightaway made of appointing a dictator. Lucilius, a tribune of the people, was the man who first adventured to propose it, urging the people to make Pompey dictator. But the tribune was in danger of being turned out of his office, by the opposition that Cato made against it. And for Pompey, many of his friends appeared and excused him, alleging that he never was desirous of that government, neither would he accept of it. And when Cato therefore made a speech in commendation of Pompey, and exhorted him to support the cause of good order in the Commonwealth, he could not for shame but yield to it, and so for the present Domitius and Messala were elected consuls. But shortly afterwards, when there was another anarchy, or vacancy in the government, and the talk of a dictator was much louder and more general than before, those of Cato's party, fearing lest they should be forced to appoint Pompey, thought it policy to keep him from that arbitrary and tyrannical power, by giving him an office of more legal authority. Bibulus himself, who was Pompey's enemy, first gave his vote in the senate, that Pompey should be created consul alone; alleging, that by these means either the Commonwealth would be freed from its present confusion, or that its bondage should be lessened by serving the worthiest. This was looked upon as a very strange opinion, considering the man that spoke it; and therefore on Cato's standing up, everybody expected that he would have opposed it; but after silence made, he said that he would never have been the author of that advice himself, but since it was propounded by another, his advice was to follow it, adding, that any form of government was better than none at all; and that in a time so full of distraction, he thought no man fitter to govern than Pompey. This counsel was unanimously approved of, and a decree passed that Pompey should be made sole consul, with this clause, that if he thought it necessary to have a colleague, he might choose whom he pleased, provided it were not till after two months expired.

72 Thus was Pompey created and declared sole consul by Sulpicius, regent in this vacancy; upon which he made very cordial acknowledgments to Cato, professing himself much his debtor, and requesting his good advice in conducting the government; to this Cato replied, that Pompey had no reason to thank him, for all that he had said was for the service of the commonwealth, not of Pompey; but that he would be always ready to give his advice privately, if he were asked for it; and if not, he should not fail to say what he thought in public. Such was Cato's conduct on all occasions.

73 On his return into the city Pompey married Cornelia, the daughter of Metellus Scipio, not a maiden, but lately left a widow by Publius, the son of Crassus, her first husband, who had been killed in Parthia. The young lady had other attractions besides those of youth and beauty; for she was highly educated, played well upon the lute, understood geometry, and had been accustomed to listen with profit to lectures on philosophy; all this, too, without in any degree becoming unamiable or pretentious, as sometimes young women do when they pursue such studies. Nor could any fault be found either with her father's family or reputation. The disparity of their ages was however not liked by everybody; Cornelia being in this respect a fitter match for Pompey's son. And wiser judges thought it rather a slight upon the commonwealth when he, to whom alone they had committed their broken fortunes, and from whom alone, as from their physician, they expected a cure to these distractions, went about crowned with garlands and celebrating his nuptial feasts; never considering, that his very consulship was a public calamity, which would never have been given him, contrary to the rules of law, had his country been in a flourishing state. Afterwards, however, he took cognizance of the cases of those that had obtained offices by gifts and bribery, and enacted laws and ordinances, setting forth the rules of judgment by which they should be arraigned; and regulating all things with gravity and justice, he restored security, order, and silence to their courts of judicature, himself giving his presence there with a band of soldiers. But when his father-in-law Scipio was accused, he sent for the three hundred and sixty judges to his house, and entreated them to be favorable to him; whereupon his accuser, seeing Scipio come into the court, accompanied by the judges themselves, withdrew the prosecution. Upon this Pompey was very ill spoken of, and much worse in the case of Plancus; for whereas he himself had made a law, putting a stop to the practice of making speeches in praise of persons under trial, yet notwithstanding this prohibition, he came into court, and spoke openly in commendation of Plancus, insomuch that Cato, who happened to be one of the judges at that time, stopping his ears with his hands, told him, he could not in conscience listen to commendations contrary to law. Cato upon this was refused, and set aside from being a judge, before sentence was given, but Plancus was condemned by the rest of the judges, to Pompey's dishonor. Shortly after, Hypsaeus, a man of consular dignity, who was under accusation, waited for Pompey's return from his bath to his supper, and falling down at his feet, implored his favor; but he disdainfully passed him by, saying, that he did nothing else but spoil his supper. Such partiality was looked upon as a great fault in Pompey, and highly condemned; however, he managed all things else discreetly, and having put the government in very good order, he chose his father-in-law to be his colleague in the consulship for the last five months. His provinces were continued to him for the term of four years longer, with a commission to take one thousand talents yearly out of the treasury for the payment of his army.

74 This gave occasion to some of Caesar's friends to think it reasonable, that some consideration should be had of him too, who had done such signal services in war, and fought so many battles for the empire, alleging, that he deserved at least a second consulship, or to have the government of his province continued, that so he might command and enjoy in peace what he had obtained in war, and no successor come in to reap the fruits of his labor, and carry off the glory of his actions. There arising some debate about this matter, Pompey took upon him, as it were out of kindness to Caesar, to plead his cause, and allay any jealousy that was conceived against him, telling them, that he had letters from Caesar, expressing his desire for a successor, and his own discharge from the command; but it would be only right that they should give him leave to stand for the consulship though in his absence. But those of Cato's party withstood this, saying, that if he expected any favor from the citizens, he ought to leave his army, and come in a private capacity to canvas for it. And Pompey's making no rejoinder, but letting it pass as a matter in which he was overruled, increased the suspicion of his real feelings towards Caesar. Presently, also, under presence of a war with Parthia, he sent for his two legions which he had lent him. However, Caesar, though he well knew why they were asked for, sent them home very liberally rewarded.

75 About that time Pompey recovered of a dangerous fit of sickness which seized him at Naples, where the whole city, upon the suggestion of Praxagoras, made sacrifices of thanksgiving to the gods for his recovery. The neighboring towns likewise happening to follow their example, the thing then went its course throughout all Italy, so that there was not a city either great or small, that did not feast and rejoice for many days together. And the company of those that came from all parts to meet him was so numerous, that no place was able to contain them, but the villages, seaport towns, and the very highways, were all full of people, feasting and sacrificing to the gods. Nay, many went to meet him with garlands on their heads, and flambeaux in their hands, casting flowers and nosegays upon him as he went along; so that this progress of his, and reception, was one of the noblest and most glorious sights imaginable. And yet it is thought that this very thing was not one of the least causes and occasions of the civil war. For Pompey, yielding to a feeling of exultation, which in the greatness of the present display of joy lost sight of more solid grounds of consideration, and abandoning that prudent temper which had guided him hitherto to a safe use of all his good fortune and his successes, gave himself up to an extravagant confidence in his own, and contempt of Caesar's power; insomuch that he thought neither force of arms nor care necessary against him, but that he could pull him down much easier than he had set him up. Besides this, Appius, under whose command those legions which Pompey lent to Caesar were returned, coming lately out of Gaul, spoke slightingly of Caesar's actions there, and spread scandalous reports about him, at the same time telling Pompey, that he was unacquainted with his own strength and reputation, if he made use of any other forces against Caesar than Caesar's own; for such was the soldiers' hatred to Caesar, and their love to Pompey so great, that they would all come over to him upon his first appearance. By these flatteries Pompey was so puffed up, and led on into such a careless security, that he could not choose but laugh at those who seemed to fear a war; and when some were saying, that if Caesar should march against the city, they could not see what forces there were to resist him, he replied with a smile, bidding them be in no concern, "for," said he, "whenever I stamp with my foot in any part of Italy, there will rise up forces enough in an instant, both horse and foot."

76 Caesar, on the other side, was more and more vigorous in his proceedings, himself always at hand about the frontiers of Italy, and sending his soldiers continually into the city to attend all elections with their votes. Besides, he corrupted several of the magistrates, and kept them in his pay; among others, Paulus, the consul, who was brought over by a bribe of one thousand and five hundred talents; and Curio, tribune of the people, by a discharge of the debts with which he was overwhelmed; together with Mark Antony, who, out of friendship to Curio, had become bound with him in the same obligations for them all. And it was stated as a fact, that a centurion of Caesar's waiting at the senate-house, and hearing that the senate refused to give him a longer term of his government, clapped his hand upon his sword, and said, "But this shall give it." And indeed all his practices and preparations seemed to bear this appearance. Curio's demands, however, and requests in favor of Caesar, were more popular in appearance; for he desired one of these two things, either that Pompey also should be called upon to resign his army, or that Caesar's should not be taken away from him; for if both of them became private persons, both would be satisfied with simple justice; or if both retained their present power, each being a match for the other, they would be contented with what they already had; but he that weakens one, does at the same time strengthen the other, and so doubles that very strength and power which he stood in fear of before. Marcellus, the consul, replied nothing to all this, but that Caesar was a robber, and should be proclaimed an enemy to the state, if he did not disband his army. However, Curio, with the assistance of Antony and Piso, prevailed, that the matter in debate should be put to the question, and decided by vote in the senate. So that it being ordered upon the question for those to withdraw, who were of opinion that Caesar only should lay down his army and Pompey command, the majority withdrew. But when it was ordered again for those to withdraw, whose vote was that both should lay down their arms and neither command, there were but twenty-two for Pompey, all the rest remained on Curio's side. Whereupon he, as one proud of his conquest, leaped out in triumph among the people, who received him with as great tokens of joy, clapping their hands, and crowning him with garlands and flowers. Pompey was not then present in the senate, because it is not lawful for generals in command of an army to come into the city. But Marcellus rising up, said, that he would not sit there hearing speeches, when he saw ten legions already passing the Alps on their march toward the city, but on his own authority would send someone to oppose them in defense of the country.

77 Upon this the city went into mourning, as in a public calamity, and Marcellus, accompanied by the senate, went solemnly through the forum to meet Pompey, and made him this address. "I hereby give you orders, O Pompey, to defend your country, to employ the troops you now command, and to levy more." Lentulus, consul elect for the year following, spoke to the same purpose. Antony, however, contrary to the will of the senate, having in a public assembly read a letter of Caesar's, containing various plausible overtures such as were likely to gain the common people, proposing, namely, that both Pompey and he quitting their governments, and dismissing their armies, should submit to the judgment of the people, and give an account of their actions before them, the consequence was that when Pompey began to make his levies, he found himself disappointed in his expectations. Some few, indeed, came in, but those very unwillingly; others would not answer to their names, and the generality cried out for peace. Lentulus, notwithstanding he was now entered upon his consulship, would not assemble the senate; but Cicero, who was lately returned from Cilicia, labored for a reconciliation, proposing that Caesar should leave his province of Gaul and army, reserving two legions only, together with the government of Illyricum, and should thus be put in nomination for a second consulship. Pompey disliking this motion, Caesar's friends were contented that he should surrender one of the two; but Lentulus still opposing, and Cato crying out that Pompey did ill to be deceived again, the reconciliation did not take effect.

78 In the meantime, news was brought that Caesar had occupied Ariminum, a great city in Italy, and was marching directly towards Rome with all his forces. But this latter was altogether false, for he had no more with him at that time than three hundred horse and five thousand foot; and he did not mean to tarry for the body of his army, which lay beyond the Alps, choosing rather to fall in on a sudden upon his enemies, while they were in confusion, and did not expect him, than to give them time, and fight them after they had made preparations. For when he came to the banks of the Rubicon, a river that made the bounds of his province, there he made a halt, pausing a little, and considering, we may suppose, with himself the greatness of the enterprise which he had undertaken; then, at last, like men that are throwing themselves headlong from some precipice into a vast abyss, having shut, as it were, his mind's eyes and put away from his sight the idea of danger, he merely uttered to those near him in Greek the words, "Anerriphtho kubos," (let the die be cast,) and led his army through it. No sooner was the news arrived, but there was an uproar throughout all the city, and a consternation in the people even to astonishment, such as never was known in Rome before; all the senate ran immediately to Pompey, and the magistrates followed. And when Tullus made inquiry about his legions and forces, Pompey seemed to pause a little, and answered with some hesitation, that he had those two legions ready that Caesar sent back, and that out of the men who had been previously enrolled he believed he could shortly make up a body of thirty thousand men. On which Tullus crying out aloud, "O Pompey, you have deceived us," gave his advice to send off a deputation to Caesar. Favonius, a man of fair character, except that he used to suppose his own petulance and abusive talking a copy of Cato's straight-forwardness, bade Pompey stamp upon the ground, and call forth the forces he had promised. But Pompey bore patiently with this unseasonable raillery; and on Cato putting him in mind of what he had foretold from the very beginning about Caesar, made this answer only, that Cato indeed had spoken more like a prophet, but he had acted more like a friend. Cato then advised them to choose Pompey general with absolute power and authority, saying that the same men who do great evils, know best how to cure them. He himself went his way forthwith into Sicily, the province that was allotted him, and all the rest of the senators likewise departed every one to his respective government.

79 Thus all Italy in a manner being up in arms, no one could say what was best to be done. For those that were without, came from all parts flocking into the city; and they who were within, seeing the confusion and disorder so great there, all good things impotent, and disobedience and insubordination grown too strong to be controlled by the magistrates, were quitting it as fast as the others came in. Nay, it was so far from being possible to allay their fears, that they would not suffer Pompey to follow out his own judgment, but every man pressed and urged him according to his particular fancy, whether it proceeded from doubt, fear, grief, or any meaner passion; so that even in the same day quite contrary counsels were acted upon. Then, again, it was as impossible to have any good intelligence of the enemy; for what each man heard by chance upon a flying rumor, he would report for truth, and exclaim against Pompey if he did not believe it. Pompey, at length, seeing such a confusion in Rome, determined with himself to put an end to their clamors by his departure, and therefore commanding all the senate to follow him, and declaring, that whosoever tarried behind, should be judged a confederate of Caesar's, about the dusk of the evening he went out and left the city. The consuls also followed after in a hurry, without offering the sacrifices to the gods, usual before a war. But in all this, Pompey himself had the glory, that in the midst of such calamities, he had so much of men's love and good-will. For though many found fault with the conduct of the war, yet no man hated the general; and there were more to be found of those that went out of Rome, because that they could not forsake Pompey, than of those that fled for love of liberty.

80 Some few days after Pompey was gone out, Caesar came into the city, and made himself master of it, treating everyone with a great deal of courtesy, and appeasing their fears, except only Metellus, one of the tribunes; on whose refusing to let him take any money out of the treasury, Caesar threatened him with death, adding words yet harsher than the threat, that it was far easier for him to do it than say it. By this means removing Metellus, and taking what moneys were of use for his occasions, he set forwards in pursuit of Pompey, endeavoring with all speed to drive him out of Italy before his army, that was in Spain, could join him.

81 But Pompey arriving at Brundusium, and having plenty of ships there, bade the two consuls embark immediately, and with them shipped thirty cohorts of foot, bound before him for Dyrrhachium. He sent likewise his father-in-law Scipio, and Cnaeus his son, into Syria, to provide and fit out a fleet there; himself in the meantime having blocked up the gates, placed his lightest soldiers as guards upon the walls; and giving express orders that the citizens should keep within doors, he dug up all the ground inside the city, cutting trenches, and fixing stakes and palisades throughout all the streets of the city, except only two that led down to the sea-side. Thus in three days space having with ease put all the rest of his army on shipboard, he suddenly gave the signal to those that guarded the walls, who nimbly repairing to the ships, were received on board and carried off. Caesar meantime perceiving their departure by seeing the walls unguarded, hastened after, and in the heat of pursuit was all but entangled himself among the stakes and trenches. But the Brundusians discovering the danger to him, and showing him the way, he wheeled about, and taking a circuit round the city, made towards the haven, where he found all the ships on their way, excepting only two vessels that had but a few soldiers aboard.

82 Most are of opinion, that this departure of Pompey's is to be counted among the best of his military performances, but Caesar himself could not but wonder that he, who was thus ingarrisoned in a city well fortified, who was in expectation of his forces from Spain, and was master of the sea besides, should leave and abandon Italy. Cicero accuses him of imitating the conduct of Themistocles, rather than of Pericles, when the circumstances were more like those of Pericles than they were like those of Themistocles. However, it appeared plainly, and Caesar showed it by his actions, that he was in great fear of delay, for when he had taken Numerius, a friend of Pompey's, prisoner, he sent him as an ambassador to Brundusium, with offers of peace and reconciliation upon equal terms; but Numerius sailed away with Pompey. And now Caesar having become master of all Italy in sixty days, without a drop of blood shed, had a great desire forthwith to follow Pompey; but being destitute of shipping, he was forced to divert his course, and march into Spain, designing to bring over Pompey's forces there to his own.

83 In the meantime Pompey raised a mighty army both by sea and land. As for his navy, it was irresistible. For there were five hundred men of war, besides an infinite company of light vessels, Liburnians, and others; and for his land forces, the cavalry made up a body of seven thousand horse, the very flower of Rome and Italy, men of family, wealth, and high spirit; but the infantry was a mixture of unexperienced soldiers drawn from different quarters, and these he exercised and trained near Beroea, where he quartered his army; himself noways slothful, but performing all his exercises as if he had been in the flower of his youth, conduct which raised the spirits of his soldiers extremely. For it was no small encouragement for them to see Pompey the Great, sixty years of age wanting two, at one time handling his arms among the foot, then again mounted among the horse, drawing out his sword with ease in full career, and sheathing it up as easily; and in darting the javelin, showing not only skill and dexterity in hitting the mark, but also strength and activity in throwing it so far that few of the young men went beyond him.

84 Several kings and princes of nations came thither to him, and there was a concourse of Roman citizens who had held the magistracies, so numerous that they made up a complete senate. Labienus forsook his old friend Caesar, whom he had served throughout all his wars in Gaul, and came over to Pompey; and Brutus, son to that Brutus that was put to death in Gaul, a man of a high spirit, and one that to that day had never so much as saluted or spoke to Pompey, looking upon him as the murderer of his father, came then and submitted himself to him as the defender of their liberty. Cicero likewise, though he had written and advised otherwise, yet was ashamed not to be accounted in the number of those that would hazard their lives and fortunes for the safeguard of their country. There came to him also into Macedonia, Tidius Sextius, a man extremely old, and lame of one leg; so that others indeed mocked and laughed at the spectacle, but Pompey, as soon as he saw him, rose and ran to meet him, esteeming it no small testimony in his favor, when men of such age and infirmities should rather choose to be with him in danger, than in safety at home. Afterwards in a meeting of their senate they passed a decree, on the motion of Cato, that no Roman citizen should be put to death but in battle, and that they should not sack or plunder any city that was subject to the Roman empire, a resolution which gained Pompey's party still greater reputation, insomuch that those who were noways at all concerned in the war, either because they dwelt afar off, or were thought incapable of giving help, were yet, in their good wishes, upon his side, and in all their words, so far as that went, supported the good or just cause, as they called it; esteeming those as enemies to the gods and men, that wished not victory to Pompey.

85 Neither was Pompey's clemency such, but that Caesar likewise showed himself as merciful a conqueror; for when he had taken and overthrown all Pompey's forces in Spain, he gave them easy terms, leaving the commanders at their liberty, and taking the common soldiers into his own pay. Then repassing the Alps, and making a running march through Italy, he came to Brundusium about the winter solstice, and crossing the sea there, landed at the port of Oricum. And having Jubius, an intimate friend of Pompey's, with him as his prisoner, he dispatched him to Pompey with an invitation, that they, meeting together in a conference, should disband both their armies within three days, and renewing their former friendship with solemn oaths, should return together into Italy. Pompey looked upon this again as some new stratagem, and therefore marching down in all haste to the sea-coast, possessed himself of all forts and places of strength suitable to encamp in, and to secure his laud forces, as likewise of all ports and harbors commodious to receive any that came by sea, so that what wind soever blew, it must needs in some way or other be favorable to him, bringing in either provision, men, or money; while Caesar, on the contrary, was so hemmed in both by sea and land, that he was forced to desire battle, daily provoking the enemy, and assailing them in their very forts; and in these light skirmishes for the most part had the better. Once only he was dangerously overthrown, and was within a little of losing his whole army, Pompey having fought nobly, routing the whole force, and killing two thousand on the spot. But either he was not able, or was afraid, to go on and force his way into their camp with them, so that Caesar made the remark, that "Today the victory had been the enemy's, had there been anyone among them to gain it." Pompey's soldiers were so encouraged by this victory that they were eager now to have all put to the decision of a battle; but Pompey himself, though he wrote to distant kings, generals, and states in confederacy with him, as a conqueror, yet was afraid to hazard the success of a battle, choosing rather by delays, and distress of provisions, to tire out a body of men, who had never yet been conquered by force of arms, and had long been used to fight and conquer together; while their time of life, now an advanced one, which made them quickly weary of those other hardships of war, such as were long marches, and frequent decampings, making trenches, and building fortifications, made them eager to come to close combat and venture a battle with all speed.

86 Pompey had all along hitherto by his persuasions pretty well quieted his soldiers; but after this last engagement, when Caesar for want of provisions was forced to raise his camp, and passed through Athamania into Thessaly, it was impossible to curb or allay the heat of their spirits any longer. For all crying out with a general voice, that Caesar was fled, some were for pursuing and pressing upon him, others for returning into Italy; some there were that sent their friends and servants beforehand to Rome, to hire houses near the forum, that they might be in readiness to sue for offices; several of their own motion sailed off at once to Lesbos to carry to Cornelia, (whom Pompey had conveyed thither to be in safety,) the joyful news, that the war was ended. And a senate being called, and the matter being under debate, Afranius was of opinion, that Italy should first be regained, for that it was the grand prize and crown of all the war; and they who were masters of that, would quickly have at their devotion all the provinces of Sicily, Sardinia, Corsica, Spain, and Gaul; but what was of greatest weight and moment to Pompey, it was his own native country that lay near, reaching out her hand for his help; and certainly it could not be consistent with his honor to leave her thus exposed to all indignities, and in bondage under slaves and the flatterers of a tyrant. But Pompey himself, on the contrary, thought it neither honorable to fly a second time before Caesar, and be pursued, when fortune had given him the advantage of a pursuit; nor indeed lawful before the gods to forsake Scipio and divers other men of consular dignity dispersed throughout Greece and Thessaly, who must necessarily fall into Caesar's hands, together with large sums of money and numerous forces; and as to his care for the city of Rome, that would most eminently appear, by removing the scene of war to a greater distance, and leaving her, without feeling the distress or even hearing the sound of these evils, to await in peace the return of whichever should be the victor.

87 With this determination, Pompey marched forwards in pursuit of Caesar, firmly resolved with himself not to give him battle, but rather to besiege and distress him, by keeping close at his heels, and cutting him short. There were other reasons that made him continue this resolution, but especially because a saying that was current among the Romans serving in the cavalry came to his ear, to the effect, that they ought to beat Caesar as soon as possible, and then humble Pompey too. And some report, it was for this reason that Pompey never employed Cato in any matter of consequence during the whole war, but now when he pursued Caesar, left him to guard his baggage by sea, fearing lest, if Caesar should be taken off, he himself also by Cato's means not long after should be forced to give up his power.

88 Whilst he was thus slowly attending the motions of the enemy, he was exposed on all sides to outcries, and imputations of using his generalship to defeat, not Caesar, but his country and the senate, that he might always continue in authority, and never cease to keep those for his guards and servants, who themselves claimed to govern the world. Domitius Aenobarbus, continually calling him Agamemnon, and king of kings, excited jealousy against him; and Favonius, by his unseasonable raillery, did him no less injury than those who openly attacked him, as when he cried out, "Good friends, you must not expect to gather any figs in Tusculum this year." But Lucius Afranius, who had lain under an imputation of treachery for the loss of the army in Spain, when he saw Pompey purposely declining an engagement, declared openly, that he could not but admire, why those who were so ready to accuse him, did not go themselves and fight this buyer and seller of their provinces.

89 With these and many such speeches they wrought upon Pompey, who never could bear reproach, or resist the expectations of his friends; and thus they forced him to break his measures, so that he forsook his own prudent resolution to follow their vain hopes and desires: weakness that would have been blamable ill the pilot of a ship, how much more in the sovereign commander of such an army, and so many nations. But he, though he had often commended those physicians who did not comply with the capricious appetites of their patients, yet himself could not but yield to the malady and disease of his companions and advisers in the war, rather than use some severity in their cure. Truly who could have said that health was not disordered and a cure not required in the case of men who went up and down the camp, suing already for the consulship and office of praetor, while Spinther, Domitius, and Scipio made friends, raised factions, and quarrelled among themselves, who should succeed Caesar in the dignity of his high-priesthood, esteeming all as lightly, as if they were to engage only with Tigranes, king of Armenia, or some petty Nabathaean king, not with that Caesar and his army that had stormed a thousand towns, and subdued more than three hundred several nations; that had fought innumerable battles with the Germans and Gauls, and always carried the victory; that had taken a million of men prisoners, and slain as many upon the spot in pitched battles?

90 But they went on soliciting and clamoring, and on reaching the plain of Pharsalia, they forced Pompey by their pressure and importunities to call a council of war, where Labienus, general of the horse, stood up first and swore that he would not return out of the battle if he did not rout the enemies; and a]l the rest took the same oath. That night Pompey dreamed that as he went into the theater, the people received him with great applause, and that he himself adorned the temple of Venus the Victorious, with many spoils. This vision partly encouraged, but partly also disheartened him, fearing lest that splendor and ornament to Venus should be made with spoils furnished by himself to Caesar, who derived his family from that goddess. Besides there were some panic fears and alarms that ran through the camp, with such a noise that it awaked him out of his sleep. And about the time of renewing the watch towards morning, there appeared a great light over Caesar's camp, whilst they were all at rest, and from thence a ball of flaming fire was carried into Pompey's camp, which Caesar himself says he saw, as he was walking his rounds.

91 Now Caesar having designed to raise his camp with the morning and move to Scotussa, whilst the soldiers were busy in pulling down their tents, and sending on their cattle and servants before them with their baggage, there came in scouts who brought word that they saw arms carried to and fro in the enemy's camp, and heard a noise and running up and down, as of men preparing for battle; not long after there came in other scouts with further intelligence, that the first ranks were already set in battle array. Thereupon Caesar, when he had told them that the wished for day was come at last, when they should fight with men, not with hunger and famine, instantly gave orders for the red colors to be set up before his tent, that being the ordinary signal of battle among the Romans. As soon as the soldiers saw that, they left their tents, and with great shouts of joy ran to their arms; the officers, likewise, on their parts drawing up their companies in order of battle, every man fell into his proper rank without any trouble or noise, as quietly and orderly as if they had been in a dance.

92 Pompey himself led the right wing of his army against Antony, and placed his father-in-law Scipio in the middle against Lucius Calvinus. The left wing was commanded by Lucius Domitius; and supported by the great mass of the horse. For almost the whole cavalry was posted there, in the hope of crushing Caesar, and cutting off the tenth legion, which was spoken of as the stoutest in all the army, and in which Caesar himself usually fought in person. Caesar observing the left wing of the enemy to be lined and fortified with such a mighty guard of horse, and alarmed at the gallantry of their appearance, sent for a detachment of six cohorts out of the reserves, and placed them in the rear of the tenth legion, commanding them not to stir, lest they should be discovered by the enemy; but when the enemy's horse should begin to charge, and press upon them, that they should make up with all speed to the front through the foremost ranks, and not throw their javelins at a distance, as is usual with brave soldiers, that they may come to a close fight with their swords the sooner, but that they should strike them upwards into the eyes and faces of the enemy; telling them that those fine young dancers would never endure the steel shining in their eyes, but would fly to save their handsome faces. This was Caesar's employment at that time. But while he was thus instructing his soldiers, Pompey on horseback was viewing the order of both armies, and when he saw how well the enemy kept their ranks, expecting quietly the signal of battle; and, on the contrary, how impatient and unsteady his own men were, waving up and down in disorder for want of experience, he was very much afraid that their ranks would be broken upon the first onset; and therefore he gave out orders that the van should make a stand, and keeping close in their ranks, should receive the enemy's charge. Caesar much condemns this command; which he says not only took off from the strength of the blows, which would otherwise have been made with a spring; but also lost the men the impetus, which, more than anything, in the moment of their coming upon the enemy, fills soldiers with impulse and inspiration, the very shouts and rapid pace adding to their fury; of which Pompey deprived his men, arresting them in their course and cooling down their heat.

93 Caesar's army consisted of twenty-two thousand, and Pompey's of somewhat above twice as many. When the signal of battle was given on both sides, and the trumpets began to sound a charge, most men of course were fully occupied with their own matters; only some few of the noblest Romans, together with certain Greeks there present, standing as spectators without the battle, seeing the armies now ready to join, could not but consider in themselves to what a pass private ambition and emulation had brought the empire. Common arms, and kindred ranks drawn up under the self-same standards, the whole flower and strength of the same single city here meeting in collision with itself, offered plain proof how blind and how mad a thing human nature is, when once possessed with any passion; for if they had been desirous only to rule, and enjoy in peace what they had conquered in war, the greatest and best part of the world was subject to them both by sea and land. But if there was yet a thirst in their ambition, that must still be fed with new trophies and triumphs, the Parthian and German wars would yield matter enough to satisfy the most covetous of honor. Scythia, moreover, was yet unconquered, and the Indians too, where their ambition might be colored over with the specious pretext of civilizing barbarous nations. And what Scythian horse, Parthian arrows, or Indian riches, could be able to resist seventy thousand Roman soldiers, well appointed in arms, under the command of two such generals as Pompey and Caesar, whose names they had heard of before that of the Romans, and whose prowess, by their conquests of such wild, remote, savage, and brutish nations, was spread further than the fame of the Romans themselves? Today they met in conflict, and could no longer be induced to spare their country, even out of regard for their own glory or the fear of losing the name which till this day both had held, of having never yet been defeated. As for their former private ties, and the charms of Julia, and the marriage that had made them near connections, these could now only be looked upon as tricks of state, the mere securities of a treaty made to serve the needs of an occasion, not the pledges of any real friendship.

94 Now, therefore, as soon as the plains of Pharsalia were covered with men, horse, and armor, and that the signal of battle was raised on either side, Caius Crassianus, a centurion, who commanded a company of one hundred and twenty men, was the first that advanced out of Caesar's army, to give the charge, and acquit himself of a solemn engagement that he had made to Caesar. He had been the first man that Caesar had seen going out of the camp in the morning, and Caesar, after saluting him, had asked him what he thought of the coming battle. To which he, stretching out his right hand, replied aloud, "Thine is the victory, O Caesar, thou shalt conquer gloriously, and I myself this day will be the subject of thy praise either alive or dead." In pursuance of this promise he hastened forward, and being followed by many more, charged into the midst of the enemy. There they came at once to a close fight with their swords, and made a great slaughter; but as he was still pressing forward, and breaking the ranks of the vanguard, one of Pompey's soldiers ran him in at the mouth, so that the point of the sword came out behind at his neck; and Crassianus being thus slain, the fight became doubtful, and continued equal on that part of the battle.

95 Pompey had not yet brought on the right wing, but stayed and looked about, waiting to see what execution his cavalry would do on the left. They had already drawn out their squadrons in form, designing to turn Caesar's flank, and force those few horse, which he had placed in the front, to give back upon the battalion of foot. But Caesar, on the other side, having given the signal, his horse retreated back a little, and gave way to those six subsidiary cohorts, which had been posted in the rear, as a reserve to cover the flank; and which now came out, three thousand men in number, and met the enemy; and when they came up, standing by the horses, struck their javelins upwards, according to their instructions, and hit the horsemen full in their faces. They, unskillful in any manner of fight, and least of all expecting or understanding such a kind as this, had not courage enough to endure the blows upon their faces, but turning their backs, and covering their eyes with their hands, shamefully took to flight. Caesar's men, however, did not follow them, but marched upon the foot, and attacked the wing, which the flight of the cavalry had left unprotected, and liable to be turned and taken in the rear, so that this wing now being attacked in the flank by these, and charged in the front by the tenth legion, was not able to abide the charge, or make any longer resistance, especially when they saw themselves surrounded and circumvented in the very way in which they had designed to invest the enemy. Thus these being likewise routed and put to flight, when Pompey, by the dust flying in the air, conjectured the fate of his horse, it were very hard to say what his thoughts or intentions were, but looking like one distracted and beside himself, and without any recollection or reflection that he was Pompey the Great, he retired slowly towards his camp, without speaking a word to any man, exactly according to the description in the verses,

96 But Jove from heaven struck Ajax with a fear; Ajax the bold then stood astonished there, Flung o'er his back the mighty sevenfold shield, And trembling gazed and spied about the field.

97 In this state and condition he went into his own tent, and sat down, speechless still, until some of the enemy fell in together with his men that were flying into the camp, and then he let fall only this one word, "What? into the very camp?" and said no more; but rose up, and putting on a dress suitable to his present fortune, made his way secretly out.

98 By this time the rest of the army was put to flight, and there was a great slaughter in the camp among the servants and those that guarded the tents, but of the soldiers themselves there were not above six thousand slain, as is stated by Asinius Pollio, who himself fought in this battle on Caesar's side. When Caesar's soldiers had taken the camp, they saw clearly the folly and vanity of the enemy; for all their tents and pavilions were richly set out with garlands of myrtle, embroidered carpets and hangings, and tables laid and covered with goblets. There were large bowls of wine ready, and everything prepared and put in array, in the manner rather of people who had offered sacrifice and were going to celebrate a holiday, than of soldiers who had armed themselves to go out to battle, so possessed with the expectation of success and so full of empty confidence had they gone out that morning.

99 When Pompey had got a little way from the camp, he dismounted and forsook his horse, having but a small retinue with him; and finding that no man pursued him, walked on softly afoot, taken up altogether with thoughts, such as probably might possess a man that for the space of thirty-four years together had been accustomed to conquest and victory, and was then at last, in his old age, learning for the first time what defeat and flight were. And it was no small affliction to consider, that he had lost in one hour all that glory and power, which he had been getting in so many wars, and bloody battles; and that he who but a little before was guarded with such an army of foot, so many squadrons of horse, and such a mighty fleet, was now flying in so mean a condition, and with such a slender retinue, that his very enemies who fought him could not know him. Thus, when he had passed by the city of Larissa, and came into the pass of Tempe, being very thirsty, he kneeled down and drank out of the river; then rising up again, he passed through Tempe, until he came to the seaside, and there he betook himself to a poor fisherman's cottage, where he rested the remainder of the night. The next morning about break of day he went into one of the river boats, and taking none of those that followed him except such as were free, dismissed his servants, advising them to go boldly to Caesar, and not be afraid. As he was rowing up and down near the shore, he chanced to spy a large merchant-ship, lying off, just ready to set sail; the master of which was a Roman citizen, named Peticius, who, though he was not familiarly acquainted with Pompey, yet knew him well by sight. Now it happened that this Peticius dreamed, the night before, that he saw Pompey, not like the man he had often seen him, but in a humble and dejected condition, and in that posture discoursing with him. He was then telling his dream to the people on board, as men do when at leisure, and especially dreams of that consequence, when of a sudden one of the mariners told him, he saw a river boat with oars putting off from shore, and that some of the men there shook their garments, and held out their hands, with signs to take them in; thereupon Peticius looking attentively, at once recognized Pompey, just as he appeared in his dream, and smiting his hand on his head, ordered the mariners to let down the ship's boat, he himself waving his hand, and calling to him by his name, already assured of his change and the change of his fortune by that of his garb. So that without waiting for any further entreaty or discourse, he took him into his ship, together with as many of his company as he thought fit, and hoisted sail. There were with him the two Lentuli, and Favonius; and a little after they spied king Deiotarus, making up towards them from the shore; so they stayed and took him in along with them. At supper time, the master of the ship having made ready such provisions as he had aboard, Pompey, for want of his servants, began to undo his shoes himself; which Favonius noticing ran to him and undid them, and helped him to anoint himself, and always after continued to wait upon, and attend him in all things, as servants do their masters, even to the washing of his feet, and preparing his supper. Insomuch that anyone there present, observing the free and unaffected courtesy of these services, might have well exclaimed,

O heavens, in those that noble are, Whate'er they do is fit and fair.

100 Pompey, sailing by the city of Amphipolis, crossed over from thence to Mitylene, with a design to take in Cornelia and his son; and as soon as he arrived at the port in that island, he dispatched a messenger into the city, with news very different from Cornelia's expectation. For she, by all the former messages and letters sent to please her, had been put in hopes that the war was ended at Dyrrhachium, and that there was nothing more remaining for Pompey, but the pursuit of Caesar. The messenger finding her in the same hopes still, was not able to salute or speak to her, but declaring the greatness of her misfortune by his tears rather than by his words, desired her to make haste if she would see Pompey, with one ship only, and that not of his own. The young lady hearing this, fell down in a swoon, and continued a long time senseless and speechless. And when with some trouble she was brought to her senses again, being conscious to herself that this was no time for lamentation and tears, she started up and ran through the city towards the seaside, where Pompey meeting and embracing her, as she sank down, supported by his arms, "This, sir," she exclaimed, "is the effect of my fortune, not of yours, that I see you thus reduced to one poor vessel, who before your marriage with Cornelia, were wont to sail in these seas with a fleet of five hundred ships. Why therefore should you come to see me, or why not rather have left to her evil genius one who has brought upon you her own ill-fortune? How happy a woman had I been, if I had breathed out my last, before the news came from Parthia of the death of Publius, the husband of my youth, and how prudent if I had followed his destiny, as I designed! But I was reserved for a greater mischief, even the ruin of Pompey the Great."

101 Thus, they say, Cornelia spoke to him, and this was Pompey's reply: "You have had, Cornelia, but one season of a better fortune, which it may be, gave you unfounded hopes, by attending me a longer time than is usual. It behoves us, who are mortals born, to endure these events, and to try fortune yet again; neither is it any less possible to recover our former state, than it was to fall from that into this." Thereupon Cornelia sent for her servants and baggage out of the city. The citizens also of Mitylene came out to salute and invite Pompey into the city, but he refused, advising them to be obedient to the conqueror, and fear not, for that Caesar was a man of great goodness and clemency. Then turning to Cratippus, the philosopher, who came among the rest out of the city to visit him, he began to find some fault, and briefly argued with him upon Providence, but Cratippus modestly declined the dispute, putting him in better hopes only, lest by opposing, he might seem too austere or unseasonable. For he might have put Pompey a question in his turn, in defense of Providence; and might have demonstrated the necessity there was that the commonwealth should be turned into a monarchy, because of their ill government in the state; and could have asked, "How, O Pompey, and by what token or assurance can we ascertain, that if the victory had been yours, you would have used your fortune better than Caesar? We must leave the divine power to act as we find it do."

102 Pompey having taken his wife and friends aboard, set sail, making no port, nor touching anywhere, but when he was necessitated to take in provisions, or fresh water. The first city he entered was Attalia, in Pamphylia, and whilst he was there, there came some galleys thither to him out of Cilicia, together with a small body of soldiers, and he had almost sixty senators with him again; then hearing that his navy was safe too, and that Cato had rallied a considerable body of soldiers after their overthrow, and was crossing with them over into Africa, he began to complain and blame himself to his friends that he had allowed himself to be driven into engaging by land, without making use of his other forces, in which he was irresistibly the stronger, and had not kept near enough to his fleet, that failing by land, he might have reinforced himself from the sea, and would have been again at the head of a power quite sufficient to encounter the enemy on equal terms. And in truth, neither did Pompey during all the war commit a greater oversight, nor Caesar use a more subtle stratagem, than in drawing the fight so far off from the naval forces.

103 As it now was, however, since he must come to some decision, and try some plan within his present ability, he dispatched his agents to the neighboring cities, and himself sailed about in person to others, requiring their aid in money and men for his ships. But, fearing lest the rapid approach of the enemy might cut off all his preparations, he began to consider what place would yield him the safest refuge and retreat at present. A consultation was held, and it was generally agreed that no province of the Romans was secure enough. As for foreign kingdoms, he himself was of opinion, that Parthia would be the fittest to receive and defend them in their present weakness, and best able to furnish them with new means and send them out again with large forces. Others of the council were for going into Africa, and to king Juba. But Theophanes the Lesbian, thought it madness to leave Egypt, that was but at a distance of three days' sailing, and make no use of Ptolemy, who was still a boy, and was highly indebted to Pompey for the friendship and favor he had shown to his father, only to put himself under the Parthian, and trust the most treacherous nation in the world; and rather than make any trial of the clemency of a Roman, and his own near connection, to whom if he would but yield to be second, he might be the first and chief over all the rest, to go and place himself at the mercy of Arsaces, which even Crassus had not submitted to, while alive; and, moreover, to expose his young wife, of the family of the Scipios, among a barbarous people, who govern by their lusts, and measure their greatness by their power to commit affronts and insolencies; from whom, though she suffered no dishonor, yet it might be thought she did, being in the hands of those who had the power to do it. This argument alone, they say, was persuasive enough to divert his course, that was designed towards Euphrates, if it were so indeed that any counsel of Pompey's, and not some superior power, made him take this other way.

104 As soon, therefore, as it was resolved upon, that he should fly into Egypt, setting sail from Cyprus in a galley of Seleucia, together with Cornelia, while the rest of his company sailed along near him, some in ships of war, and others in merchant vessels, he passed over sea without danger. But on hearing that king Ptolemy was posted with his army at the city of Pelusium, making war against his sister, he steered his course that way, and sent a messenger before to acquaint the king with his arrival, and to crave his protection. Ptolemy himself was quite young, and therefore Pothinus, who had the principal administration of all affairs, called a council of the chief men, those being the greatest whom he pleased to make so, and commanded them every man to deliver his opinion touching the reception of Pompey. It was, indeed, a miserable thing, that the fate of the great Pompey should be left to the determinations of Pothinus the eunuch, Theodotus of Chios, the paid rhetoric master, and Achillas the Egyptian. For these, among the chamberlains and menial domestics, that made up the rest of the council, were the chief and leading men. Pompey, who thought it dishonorable for him to owe his safety to Caesar, riding at anchor at a distance from shore, was forced to wait the sentence of this tribunal. It seems they were so far different in their opinions that some were for sending the man away, and others again for inviting and receiving him; but Theodotus, to show his cleverness and the cogency of his rhetoric, undertook to demonstrate, that neither the one nor the other was safe in that juncture of affairs. For if they entertained him, they would be sure to make Caesar their enemy, and Pompey their master; or if they dismissed him, they might render themselves hereafter obnoxious to Pompey, for that inhospitable expulsion, and to Caesar, for the escape; so that the most expedient course would be to send for him and take away his life, for by that means they would ingratiate themselves with the one, and have no reason to fear the other; adding, it is related, with a smile, that "a dead man cannot bite."

105 This advice being approved of, they committed the execution of it to Achillas. He, therefore, taking with him as his accomplices one Septimius, a man that had formerly held a command under Pompey, and Salvius, another centurion, with three or four attendants, made up towards Pompey's galley. In the meantime, all the chiefest of those who accompanied Pompey in this voyage, were come into his ship to learn the event of their embassy. But when they saw the manner of their reception, that in appearance it

was neither princely nor honorable, nor indeed in any way answerable to the hopes of Theophanes, or their expectation, (for there came but a few men in a fisherman's boat to meet them,) they began to suspect the meanness of their entertainment, and gave warning to Pompey that he should row back his galley, whilst he was out of their reach, and make for the sea. By this time, the Egyptian boat drew near, and Septimius standing up first, saluted Pompey in the Latin tongue, by the title of imperator. Then Achillas, saluting him in the Greek language, desired him to come aboard his vessel, telling him, that the sea was very shallow towards the shore, and that a galley of that burden could not avoid striking upon the sands. At the same time they saw several of the king's galleys getting their men on board, and all the shore covered with soldiers; so that even if they changed their minds, it seemed impossible for them to escape, and besides, their distrust would have given the assassins a pretence for their cruelty. Pompey, therefore, taking his leave of Cornelia, who was already lamenting his death before it came, bade two centurions, with Philip, one of his freedmen, and a slave called Scythes, go on board the boat before him. And as some of the crew with Achillas were reaching out their hands to help him, he turned about towards his wife and son, and repeated those iambics of Sophocles,

He that once enters at a tyrant's door, Becomes a slave, though he were free before.

106 These were the last words he spoke to his friends, and so he went aboard. Observing presently that notwithstanding there was a considerable distance betwixt his galley and the shore, yet none of the company addressed any words of friendliness or welcome to him all the way, he looked earnestly upon Septimius, and said, "I am not mistaken, surely, in believing you to have been formerly my fellow-soldier." But he only nodded with his head, making no reply at all, nor showing any other courtesy. Since, therefore, they continued silent, Pompey took a little book in his hand, in which was written out an address in Greek, which he intended to make to king Ptolemy, and began to read it. When they drew near to the shore, Cornelia, together with the rest of his friends in the galley, was very impatient to see the event, and began to take courage at last, when she saw several of the royal escort coming to meet him, apparently to give him a more honorable reception; but in the meantime, as Pompey took Philip by the hand to rise up more easily, Septimius first stabbed him from behind with his sword; and after him likewise Salvius and Achillas drew out their swords. He, therefore, taking up his gown with both hands, drew it over his face, and neither saying nor doing anything unworthy of himself, only groaning a little, endured the wounds they gave him, and so ended his life, in the fifty-ninth year of his age, the very next day after the day of his birth.

107 Cornelia, with her company from the galley, seeing him murdered, gave such a cry that it was heard to the shore, and weighing anchor with all speed, they hoisted sail, and fled. A strong breeze from the shore assisted their flight into the open sea, so that the Egyptians, though desirous to overtake them, desisted from the pursuit. But they cut off Pompey's head, and threw the rest of his body overboard, leaving it naked upon the shore, to be viewed by any that had the curiosity to see so sad a spectacle. Philip stayed by and watched till they had glutted their eyes in viewing it; and then washing it with sea-water, having nothing else, he wrapped it up in a shirt of his own for a winding-sheet. Then seeking up and down about the sands, at last he found some rotten planks of a little fisher-boat, not much, but yet enough to make up a funeral pile for a naked body, and that not quite entire. As Philip was busy in gathering and putting these old planks together, an old Roman citizen, who in his youth had served in the wars under Pompey, came up to him and demanded, who he was that was preparing the funeral of Pompey the Great. And Philip making answer, that he was his freedman, "Nay, then," said he, "you shall not have this honor alone; let even me, too, I pray you, have my share in such a pious office. that I may not altogether repent me of this pilgrimage in a strange land, but in compensation of many misfortunes, may obtain this happiness at last, even with mine own hands to touch the body of Pompey, and do the last duties to the greatest general among the Romans." And in this manner were the obsequies of Pompey performed. The next day Lucius Lentulus, not knowing what had passed, came sailing from Cyprus along the shore of that coast, and seeing a funeral pile, and Philip standing by, exclaimed, before he was yet seen by any one, "Who is this that has found his end here?" adding, after a short pause, with a sigh, "Possibly even thou, Pompeius Magnus!" and so going ashore, he was presently apprehended and slain. This was the end of Pompey.

108 Not long after, Caesar arrived in the country that was polluted with this foul act, and when one of the Egyptians was sent to present him with Pompey's head, he turned away from him with abhorrence as from a murderer; and on receiving his seal, on which was engraved a lion holding a sword in his paw, he burst into tears. Achillas and Pothinus he put to death; and king Ptolemy himself, being overthrown in battle upon the banks of the Nile, fled away and was never heard of afterwards. Theodotus, the rhetorician, flying out of Egypt, escaped the hands of Caesar's justice, but lived a vagabond in banishment; wandering up and down, despised and hated of all men, till at last Marcus Brutus, after he had killed Caesar, finding him in his province of Asia, put him to death, with every kind of ignominy. The ashes of Pompey were carried to his wife Cornelia, who deposited them at his country house near Alba.

COMPARISON OF POMPEY AND AGESILAUS

Thus having drawn out the history of the lives of Agesilaus and Pompey, the next thing is to compare them; and in order to this, to take a cursory view, and bring together the points in which they chiefly disagree; which are these. In the first place, Pompey attained to all his greatness and glory by the fairest and justest means, owing his advancement to his own efforts, and to the frequent and important aid which he rendered Sylla, in delivering Italy from its tyrants. But Agesilaus appears to have obtained his kingdom, not without offense both towards gods and towards men, towards these, by procuring judgment of bastardy against Leotychides, whom his brother had declared his lawful son, and towards those, by putting a false gloss upon the oracle, and eluding its sentence against his lameness. Secondly, Pompey never ceased to display his respect for Sylla during his lifetime, and expressed it also after his death, by enforcing the honorable interment of his corpse, in despite of Lepidus, and by giving his daughter in marriage to his son Faustus. But Agesilaus, upon a slight presence, cast off Lysander with reproach and dishonor. Yet Sylla in fact had owed to Pompey's services, as much as Pompey ever received from him, whereas Lysander made Agesilaus king of Sparta, and general of all Greece. Thirdly, Pompey's transgressions of right and justice in his political life were occasioned chiefly by his relations with other people, and most of his errors had some affinity, as well as himself, to Caesar and Scipio, his fathers-in-law. But Agesilaus, to gratify the fondness of his son, saved the life of Sphodrias by a sort of violence, when he deserved death for the wrong he had done to the Athenians; and when Phoebidas treacherously broke the peace with Thebes, zealously abetted him for the sake, it was clear, of the unjust act itself. In short, what mischief soever Pompey might be said to have brought on Rome through compliance with the wishes of his friends or through inadvertency, Agesilaus may be said to have brought on Sparta out of obstinacy and malice, by kindling the Boeotian war. And if, moreover, we are to attribute any part of these disasters to some personal ill-fortune attaching to the men themselves, in the case of Pompey, certainly, the Romans had no reason to anticipate it. Whereas Agesilaus would not suffer the Lacedaemonians to avoid what they foresaw and were forewarned must attend the "lame sovereignty." For had Leotychides been chargeable ten thousand times as foreign and spurious, yet the race of the Eurypontidae was still in being, and could easily have furnished Sparta with a lawful king, that was sound in his limbs, had not Lysander darkened and disguised the true sense of the oracle in favor of Agesilaus.

2 Such a politic piece of sophistry as was devised by Agesilaus, in that great perplexity of the people as to the treatment to be given to those who had played the coward at the battle of Leuctra, when after that unhappy defeat, he decreed, that the laws should sleep for that day, it would be hard to find any parallel to; neither indeed have we the fellow of it in all Pompey's story. But on the contrary, Pompey for a friend thought it no sin to break those very laws which he himself had made; as if to show at once the force of his friendship, and the greatness of his power; whereas Agesilaus, under the necessity, as it seemed, of either rescinding the laws, or not saving the citizens, contrived an expedient by the help of which the laws should not touch these citizens, and yet should not, to avoid it, be overthrown. Then I must commend it as an incomparable act of civil virtue and obedience in Agesilaus, that immediately upon the receipt of the scytala, he left the wars in Asia, and returned into his country. For he did not like Pompey merely advance his country's interest by acts that contributed at the same time to promote his own greatness, but looking to his country's good, for its sake laid aside as great authority and honor as ever any man had before or since, except Alexander the Great.

3 But now to take another point of view, if we sum up Pompey's military expeditions and exploits of war, the number of his trophies, and the greatness of the powers which he subdued, and the multitude of battles in which he triumphed, I am persuaded even Xenophon himself would not put the victories of Agesilaus in balance with his, though Xenophon has this privilege allowed him, as a sort of special reward for his other excellences, that he may write and speak, in favor of his hero, whatever he pleases. Methinks, too, there is a great deal of difference betwixt these men, in their clemency and moderation towards their enemies. For Agesilaus, while attempting to enslave Thebes and exterminate Messene, the latter, his country's ancient associate, and Thebes, the mother-city of his own royal house, almost lost Sparta itself, and did really lose the government of Greece; whereas Pompey gave cities to those of the pirates who were willing to change their manner of life; and when it was in his power to lead Tigranes, king of Armenia, in triumph, he chose rather to make him a confederate of the Romans, saying, that a single day was worth less than all future time. But if the preeminence in that which relates to the office and virtues of a general, should be determined by the greatest and most important acts and counsels of war, the Lacedaemonian would not a little exceed the Roman. For Agesilaus never deserted his city, though it was besieged by an army of seventy thousand men, when there were very few soldiers within to defend it, and those had been defeated too, but a little before, at the battle of Leuctra. But Pompey, when Caesar with a body only of fifty-three hundred men, had taken but one town in Italy, departed in a panic out of Rome, either through cowardice, when there were so few, or at least through a false and mistaken belief that there were more; and having conveyed away his wife and children, he left all the rest of the citizens defenseless, and fled; whereas he ought either to have conquered in fight for the defense of his country, or yielded upon terms to the conqueror, who was moreover his fellow-citizen, and allied to him; but now to the same man to whom he refused a prolongation of the term of his government, and thought it intolerable to grant another consulship, to him he gave the power, by letting him take the city, to tell Metellus, together with all the rest, that they were his prisoners.

4 That which is chiefly the office of a general, to force the enemy into fighting when he finds himself the stronger, and to avoid being driven into it himself when he is the weaker, this excellence Agesilaus always displayed, and by it kept himself invincible; whereas in contending with Pompey, Caesar, who was the weaker, successfully declined the danger, and his own strength being in his land forces. drove him into putting the conflict to issue with these, and thus made himself master of the treasure, stores, and the sea too, which were all in his enemy's hands, and by the help of which the victory could have been secured without fighting. And what is alleged as an apology in vindication of Pompey, is to a general of his age and standing the greatest of disgraces. For, granting that a young commander might by clamor and outcry be deprived of his fortitude and strength of mind, and weakly forsake his better judgment, and the thing be neither strange nor altogether unpardonable, yet for Pompey the Great, whose camp the Romans called their country, and his tent the senate, styling the consuls, praetors, and all other magistrates who were conducting, the government at Rome, by no better title than that of rebels and traitors, for him, whom they well knew never to have been under the command of any but himself, having served all his campaigns under himself as sole general, for him upon so small a provocation as the scoffs of Favonius and Domitius, and lest he should bear the nickname of Agamemnon, to be wrought upon, and even forced to hazard the whole empire and liberty of Rome upon the cast of a die, was surely indeed intolerable. Who, if he had so much regarded a present infamy, should have guarded the city at first with his arms, and fought the battle in defense of Rome, not have left it as he did; nor while declaring his flight from Italy an artifice in the manner of Themistocles, nevertheless be ashamed in Thessaly of a prudent delay before engaging. Heaven had not appointed the Pharsalian fields to be the stage and theater upon which they should contend for the empire of Rome, neither was he summoned thither by any herald upon challenge, with intimation that he must either undergo the combat, or surrender the prize to another. There were many other fields, thousands of cities, and even the whole earth placed at his command, by the advantage of his fleet, and his superiority at sea, if he would but have followed the examples of Maximus, Marius, Lucullus, and even Agesilaus himself, who endured no less tumults within the city of Sparta, when the Thebans provoked him to come out and fight in defense of the land, and sustained in Egypt also numerous calumnies, slanders, and suspicions on the part of the king, whom he counseled to abstain from a battle. And thus following always what he had determined in his own judgment upon mature advice, by that means he not only preserved the Egyptians, against their wills, not only kept Sparta, in those desperate convulsions, by his sole act, safe from overthrow, but even was able to set up trophies likewise in the city over the Thebans, having given his countrymen an occasion of being victorious afterwards by not at first leading them out, as they tried to force him to do to their own destruction. The consequence was that in the end Agesilaus was commended by the very men, when they found themselves saved, upon whom he had put this compulsion, whereas Pompey, whose error had been occasioned by others, found those his accusers whose advice had misled him. Some indeed profess that he was deceived by his father-in-law Scipio, who, designing to conceal and keep to himself the greatest part of that treasure which he had brought out of Asia, pressed Pompey to battle, upon the pretence that there would be a want of money. Yet admitting he was deceived, one in his place ought not to have been so, nor should have allowed so slight an artifice to cause the hazard of such mighty interests. And thus we have taken a view of each, by comparing together their conduct, and actions in war.

5 As to their voyages into Egypt, one steered his course thither out of necessity in flight; the other neither honorably, nor of necessity, but as a mercenary soldier, having enlisted himself into the service of a barbarous nation for pay, that he might be able afterwards to wage war upon the Greeks. And secondly, what we charge upon the Egyptians in the name of Pompey, the Egyptians lay to the charge of Agesilaus. Pompey trusted them and was betrayed and murdered by them; Agesilaus accepted their confidence and deserted them, transferring his aid to the very enemies who were now attacking those whom be had been brought over to assist.

ALEXANDER

It being my purpose to write the lives of Alexander the king, and of Caesar, by whom Pompey was destroyed, the multitude of their great actions affords so large a field that I were to blame if I should not by way of apology forewarn my reader that I have chosen rather to epitomize the most celebrated parts of their story, than to insist at large on every particular circumstance of it. It must be borne in mind that my design is not to write histories, but lives. And the most glorious exploits do not always furnish us with the clearest discoveries of virtue or vice in men; sometimes a matter of less moment, an expression or a jest, informs us better of their characters and inclinations, than the most famous sieges, the greatest armaments, or the bloodiest battles whatsoever. Therefore as portrait-painters are more exact in the lines and features of the face in which the character is seen, than in the other parts of the body, so I must be allowed to give my more particular attention to the marks and indications of the souls of men, and while I endeavor by these to portray their lives, may be free to leave more weighty matters and great battles to be treated of by others.

2 It is agreed on by all hands, that on the father's side, Alexander descended from Hercules by Caranus, and from Aeacus by Neoptolemus on the mother's side. His father Philip, being in Samothrace, when he was quite young, fell in love there with Olympias, in company with whom he was initiated in the religious ceremonies of the country, and her father and mother being both dead, soon after, with the consent of her brother Arymbas, he married her. The night before the consummation of their marriage, she dreamed that a thunderbolt fell upon her body, which kindled a great fire, whose divided flames dispersed themselves all about, and then were extinguished. And Philip some time after he was married, dreamt that he sealed up his wife's body with a seal, whose impression, as he fancied, was the figure of a lion. Some of the diviners interpreted this as a warning to Philip to look narrowly to his wife; but Aristander of Telmessus, considering how unusual it was to seal up anything that was empty, assured him the meaning of his dream was, that the queen was with child of a boy, who would one day prove as stout and courageous as a lion. Once, moreover, a serpent was found lying by Olympias as she slept, which more than anything else, it is said, abated Philip's passion for her; and whether he feared her as an enchantress, or thought she had commerce with some god, and so looked on himself as excluded, he was ever after less fond of her conversation. Others say, that the women of this country having always been extremely addicted to the enthusiastic Orphic rites, and the wild worship of Bacchus, (upon which account they were called Clodones, and Mimallones,) imitated in many things the practices of the Edonian and Thracian women about Mount Haemus, from whom the word threskeuein, seems to have been derived, as a special term for superfluous and over-curious forms of adoration; and that Olympias, zealously affecting these fanatical and enthusiastic inspirations, to perform them with more barbaric dread, was wont in the dances proper to these ceremonies to have great tame serpents about her, which sometimes creeping out of the ivy and the mystic fans, sometimes winding themselves about the sacred spears, and the women's chaplets, made a spectacle which the men could not look upon without terror.

3 Philip, after this vision, sent Chaeron of Megalopolis to consult the oracle of Apollo at Delphi, by which he was commanded to perform sacrifice, and henceforth pay particular honor, above all other gods, to Ammon; and was told he should one day lose that eye with which he presumed to peep through the chink of the door, when he saw the god, under the form of a serpent, in the company of his wife. Eratosthenes says that Olympias, when she attended Alexander on his way to the army in his first expedition, told him the secret of his birth, and bade him behave himself with courage suitable to his divine extraction. Others again affirm that she wholly disclaimed any pretensions of the kind, and was wont to say, "When will Alexander leave off slandering me to Juno?"

4 Alexander was born the sixth of Hecatombaeon, which month the Macedonians call Lous, the same day that the temple of Diana at Ephesus was burnt; which Hegesias of Magnesia makes the occasion of a conceit, frigid enough to have stopped the conflagration. The temple, he says, took fire and was burnt while its mistress was absent, assisting at the birth of Alexander. And all the Eastern soothsayers who happened to be then at Ephesus, looking upon the ruin of this temple to be the forerunner of some other calamity, ran about the town, beating their faces, and crying, that this day had brought forth something that would prove fatal and destructive to all Asia.

5 Just after Philip had taken Potidaea, he received these three messages at one time, that Parmenio had overthrown the Illyrians in a great battle, that his race-horse had won the course at the Olympic games, and that his wife had given birth to Alexander; with which being naturally well pleased, as an addition to his satisfaction, he was assured by the diviners that a son, whose birth was accompanied with three such successes, could not fail of being invincible.

6 The statues that gave the best representation of Alexander's person, were those of Lysippus, (by whom alone he would suffer his image to be made,) those peculiarities which many of his successors afterwards and his friends used to affect to imitate, the inclination of his head a little on one side towards his left shoulder, and his melting eye, having been expressed by this artist with great exactness. But Apelles, who drew him with thunderbolts in his hand, made his complexion browner and darker than it was naturally; for he was fair and of a light color, passing into ruddiness in his face and upon his breast. Aristoxenus in his Memoirs tells us that a most agreeable odor exhaled from his skin, and that his breath and body all over was so fragrant as to perfume the clothes which he wore next him; the cause of which might probably be the hot and adjust temperament of his body. For sweet smells, Theophrastus conceives, are produced by the concoction of moist humors by heat, which is the reason that those parts of the world which are driest and most burnt up, afford spices of the best kind, and in the greatest quantity; for the heat of the sun exhausts all the superfluous moisture which lies in the surface of bodies, ready to generate putrefaction. And this hot constitution, it may be, rendered Alexander so addicted to drinking, and so choleric. His temperance, as to the pleasures of the body, was apparent in him in his very childhood, as he was with much difficulty incited to them, and always used them with great moderation; though in other things he was extremely eager and vehement, and in his love of glory, and the pursuit of it, he showed a solidity of high spirit and magnanimity far above his age. For he neither sought nor valued it upon every occasion, as his father Philip did, (who affected to show his eloquence almost to a degree of pedantry, and took care to have the victories of his racing chariots at the Olympic games engraved on his coin,) but when he was asked by some about him, whether he would run a race in the Olympic games, as he was very swift-footed, he answered, he would, if he might have kings to run with him. Indeed, he seems in general to have looked with indifference, if not with dislike, upon the professed athletes. He often appointed prizes, for which not only tragedians and musicians, pipers and harpers, but rhapsodists also, strove to outvie one another; and delighted in all manner of hunting and cudgel-playing, but never gave any encouragement to contests either of boxing or of the pancratium.

7 While he was yet very young, he entertained the ambassadors from the king of Persia, in the absence of his father, and entering much into conversation with them, gained so much upon them by his affability, and the questions he asked them, which were far from being childish or trifling, (for he inquired of them the length of the ways, the nature of the road into inner Asia, the character of their king, how he carried himself to his enemies, and what forces he was able to bring, into the field,) that they were struck with admiration of him, and looked upon the ability so much famed of Philip, to be nothing in comparison with the forwardness and high purpose that appeared thus early in his son. Whenever he heard Philip had taken any town of importance, or won any signal victory, instead of rejoicing at it altogether, he would tell his companions that his father would anticipate everything, and leave him and them no opportunities of performing great and illustrious actions. For being more bent upon action and glory than either upon pleasure or riches, he esteemed all that he should receive from his father as a diminution and prevention of his own future achievements; and would have chosen rather to succeed to a kingdom involved in troubles and wars, which would have afforded him frequent exercise of his courage, and a large field of honor, than to one already flourishing and settled, where his inheritance would be an inactive life, and the mere enjoyment of wealth and luxury.

8 The care of his education, as it might be presumed, was committed to a great many attendants, preceptors, and teachers, over the whole of whom Leonidas, a near kinsman of Olympias, a man of an austere temper, presided, who did not indeed himself decline the name of what in reality is a noble and honorable office, but in general his dignity, and his near relationship, obtained him from other people the title of Alexander's foster father and governor. But he who took upon him the actual place and style of his pedagogue, was Lysimachus the Acarnanian, who, though he had nothing specially to recommend him, but his lucky fancy of calling himself Phoenix, Alexander Achilles, and Philip Peleus, was therefore well enough esteemed, and ranked in the next degree after Leonidas.

9 Philonicus the Thessalian brought the horse Bucephalas to Philip, offering to sell him for thirteen talents; but when they went into the field to try him, they found him so very vicious and unmanageable, that he reared up when they endeavored to mount him, and would not so much as endure the voice of any of Philip's attendants. Upon which, as they were leading him away as wholly useless and untractable, Alexander, who stood by, said, "What an excellent horse do they lose, for want of address and boldness to manage him!" Philip at first took no notice of what he said; but when he heard him repeat the same thing several times, and saw he was much vexed to see the horse sent away, "Do you reproach," said he to him, "those who are older than yourself, as if you knew more, and were better able to manage him than they?" "I could manage this horse," replied he, "better than others do." "And if you do not," said Philip, "what will you forfeit for your rashness?" "I will pay," answered Alexander, "the whole price of the horse." At this the whole company fell a laughing; and as soon as the wager was settled amongst them, he immediately ran to the horse, and taking hold of the bridle, turned him directly towards the sun, having, it seems, observed that he was disturbed at and afraid of the motion of his own shadow; then letting him go forward a little, still keeping the reins in his hand, and stroking him gently when he found him begin to grow eager and fiery, he let fall his upper garment softly, and with one nimble leap securely mounted him, and when he was seated, by little and little drew in the bridle, and curbed him without either striking or spurring him. Presently, when he found him free from all rebelliousness, and on]y impatient for the course, he let him go at full speed, inciting him now with a commanding voice, and urging him also with his heel. Philip and his friends looked on at first in silence and anxiety for the result, till seeing him turn at the end of his career, and come back rejoicing and triumphing for what he had performed, they all burst out into acclamations of applause; and his father, shedding tears, it is said, for joy, kissed him as he came down from his horse, and in his transport, said, "O my son, look thee out a kingdom equal to and worthy of thyself, for Macedonia is too little for thee."

10 After this, considering him to be of a temper easy to be led to his duty by reason, but by no means to be compelled, he always endeavored to persuade rather than to command or force him to anything; and now looking upon the instruction and tuition of his youth to be of greater difficulty and importance, than to be wholly trusted to the ordinary masters in music and poetry, and the common school subjects, and to require, as Sophocles says,

The bridle and the rudder too,

11 he sent for Aristotle, the most learned and most cerebrated philosopher of his time, and rewarded him with a munificence proportionable to and becoming the care he took to instruct his son. For he repeopled his native city Stagira, which he had caused to be demolished a little before, and restored all the citizens who were in exile or slavery, to their habitations. As a place for the pursuit of their studies and exercises, he assigned the temple of the Nymphs, near Mieza, where, to this very day, they show you Aristotle's stone seats, and the shady walks which he was wont to frequent. It would appear that Alexander received from him not only his doctrines of Morals, and of Politics, but also something of those more abstruse and profound theories which these philosophers, by the very names they gave them, professed to reserve for oral communication to the initiated, and did not allow many to become acquainted with. For when he was in Asia, and heard Aristotle had published some treatises of that kind, he wrote to him, using very plain language to him in behalf of philosophy, the following letter. "Alexander to Aristotle greeting. You have not done well to publish your books of oral doctrine; for what is there now that we excel others in, if those things which we have been particularly instructed in be laid open to all? For my part, I assure you, I had rather excel others in the knowledge of what is excellent, than in the extent of my power and dominion. Farewell." And Aristotle, soothing this passion for preeminence, speaks, in his excuse for himself, of these doctrines, as in fact both published and not published: as indeed, to say the truth, his books on metaphysics are written in a style which makes them useless for ordinary teaching, and instructive only, in the way of memoranda, for those who have been already conversant in that sort of learning.

12 Doubtless also it was to Aristotle, that he owed the inclination he had, not to the theory only, but likewise to the practice of the art of medicine. For when any of his friends were sick, he would often prescribe them their course of diet, and medicines proper to their disease, as we may find in his epistles. He was naturally a great lover of all kinds of learning and reading; and Onesicritus informs us, that he constantly laid Homer's Iliads, according to the copy corrected by Aristotle, called the casket copy, with his dagger under his pillow, declaring that he esteemed it a perfect portable treasure of all military virtue and knowledge. When he was in the upper Asia, being destitute of other books, he ordered Harpalus to send him some; who furnished him with Philistus's History, a great many of the plays of Euripides, Sophocles, and Aeschylus, and some dithyrambic odes, composed by Telestes and Philoxenus. For awhile he loved and cherished Aristotle no less, as he was wont to say himself, than if he had been his father, giving this reason for it, that as he had received life from the one, so the other had taught him to live well. But afterwards, upon some mistrust of him, yet not so great as to make him do him any hurt, his familiarity and friendly kindness to him abated so much of its former force and affectionateness, as to make it evident he was alienated from him. However, his violent thirst after and passion for learning, which were once implanted, still grew up with him, and never decayed; as appears by his veneration of Anaxarchus, by the present of fifty talents which he sent to Xenocrates, and his particular care and esteem of Dandamis and Calanus.

13 While Philip went on his expedition against the Byzantines, he left Alexander, then sixteen years old, his lieutenant in Macedonia, committing the charge of his seal to him; who, not to sit idle, reduced the rebellious Maedi, and having taken their chief town by storm, drove out the barbarous inhabitants, and planting a colony of several nations in their room, called the place after his own name, Alexandropolis. At the battle of Chaeronea, which his father fought against the Grecians, he is said to have been the first man that charged the Thebans' sacred band. And even in my remembrance, there stood an old oak near the river Cephisus, which people called Alexander's oak, because his tent was pitched under it. And not far off are to be seen the graves of the Macedonians who fell in that battle. This early bravery made Philip so fond of him, that nothing pleased him more than to hear his subjects call himself their general and Alexander their king.

14 But the disorders of his family, chiefly caused by his new marriages and attachments, (the troubles that began in the women's chambers spreading, so to say, to the whole kingdom,) raised various complaints and differences between them, which the violence of Olympias, a woman of a jealous and implacable temper, made wider, by exasperating Alexander against his father. Among the rest, this accident contributed most to their falling out. At the wedding of Cleopatra, whom Philip fell in love with and married, she being much too young for him, her uncle Attalus in his drink desired the Macedonians would implore the gods to give them a lawful successor to the kingdom by his niece. This so irritated Alexander, that throwing one of the cups at his head, "You villain," said he, "what, am I then a bastard?" Then Philip taking Attalus's part, rose up and would have run his son through; but by good fortune for them both, either his over-hasty rage, or the wine he had drunk, made his foot slip, so that he fell down on the floor. At which Alexander reproachfully insulted over him: "See there," said he, "the man, who makes preparations to pass out of Europe into Asia, overturned in passing from one seat to another." After this debauch, he and his mother Olympias withdrew from Philip's company, and when he had placed her in Epirus, he himself retired into Illyria.

15 About this time, Demaratus the Corinthian, an old friend of the family, who had the freedom to say anything among them without offense, coming to visit Philip, after the first compliments and embraces were over, Philip asked him, whether the Grecians were at amity with one another. "It ill becomes you," replied Demaratus, "to be so solicitous about Greece, when you have involved your own house in so many dissensions and calamities." He was so convinced by this seasonable reproach, that he immediately sent for his son home, and by Demartatus's mediation prevailed with him to return. But this reconciliation lasted not long; for when Pixodorus, viceroy of Caria, sent Aristocritus to treat for a match between his eldest daughter and Philip's son Arrhidaeus, hoping by this alliance to secure his assistance upon occasion, Alexander's mother, and some who pretended to be his friends, presently filled his head with tales and calumnies, as if Philip, by a splendid marriage and important alliance, were preparing the way for settling the kingdom upon Arrhidaeus. In alarm at this, he dispatched Thessalus, the tragic actor, into Caria, to dispose Pixodorus to slight Arrhidaeus, both as illegitimate and a fool, and rather to accept of himself for his son-in-law. This proposition was much more agreeable to Pixodorus than the former. But Philip, as soon as he was made acquainted with this transaction, went to his son's apartment, taking with him Philotas, the son of Parmenio, one of Alexander's intimate friends and companions, and there reproved him severely, and reproached him bitterly, that he should be so degenerate, and unworthy of the power he was to leave him, as to desire the alliance of a mean Carian, who was at best but the slave of a barbarous prince. Nor did this satisfy his resentment, for he wrote to the Corinthians, to send Thessalus to him in chains, and banished Harpalus, Nearchus, Erigyius, and Ptolemy, his son's friends and favorites, whom Alexander afterwards recalled, and raised to great honor and preferment.

16 Not long after this, Pausanias, having had an outrage done to him at the instance of Attalus and Cleopatra, when he found he could get no reparation for his disgrace at Philip's hands, watched his opportunity and murdered him. The guilt of which fact was laid for the most part upon Olympias, who was said to have encouraged and exasperated the enraged youth to revenge; and some sort of suspicion attached even to Alexander himself, who, it was said, when Pausanias came and complained to him of the injury he had received, repeated the verse out of Euripides's Medea: --

On husband, and on father, and on bride.

However, he took care to find out and punish the accomplices of the conspiracy severely, and was very angry with Olympias for treating Cleopatra inhumanly in his absence.

17 Alexander was but twenty years old when his father was murdered, and succeeded to a kingdom beset on all sides with great dangers, and rancorous enemies. For not only the barbarous nations that bordered on Macedonia, were impatient of being governed by any but their own native princes; but Philip likewise, though he had been victorious over the Grecians, yet, as the time had not been sufficient for him to complete his conquest and accustom them to his sway, had simply left all things in a general disorder and confusion. It seemed to the Macedonians a very critical time; and some would have persuaded Alexander to give up all thought of retaining the Grecians in subjection by force of arms, and rather to apply himself to win back by gentle means the allegiance of the tribes who were designing revolt, and try the effect of indulgence in arresting the first motions towards revolution. But he rejected this counsel as weak and timorous, and looked upon it to be more prudence to secure himself by resolution and magnanimity, than, by seeming to buckle to any, to encourage all to trample on him. In pursuit of this opinion, he reduced the barbarians to tranquility, and put an end to all fear of war from them, by a rapid expedition into their country as far as the river Danube, where he gave Syrmus, king of the Triballians, an entire overthrow. And hearing the Thebans were in revolt, and the Athenians in correspondence with them, he immediately marched through the pass of Thermopylae, saying that to Demosthenes who had called him a child while he was in Illyria and in the country of the Triballians, and a youth when he was in Thessaly, he would appear a man before the walls of Athens.

18 When he came to Thebes, to show how willing he was to accept of their repentance for what was past, he only demanded of them Phoenix and Prothytes, the authors of the rebellion, and proclaimed a general pardon to those who would come over to him. But when the Thebans merely retorted by demanding Philotas and Antipater to be delivered into their hands, and by a proclamation on their part, invited all who would assert the liberty of Greece to come over to them, he presently applied himself to make them feel the last extremities of war. The Thebans indeed defended themselves with a zeal and courage beyond their strength, being much outnumbered by their enemies. But when the Macedonian garrison sallied out upon them from the citadel, they were so hemmed in on all sides, that the greater part of them fell in the battle; the city itself being taken by storm, was sacked and razed, Alexander's hope being that so severe an example might terrify the rest of Greece into obedience, and also in order to gratify the hostility of his confederates, the Phocians and Plataeans. So that, except the priests, and some few who had heretofore been the friends and connections of the Macedonians, the family of the poet Pindar, and those who were known to have opposed the public vote for the war, all the rest, to the number of thirty thousand, were publicly sold for slaves; and it is computed that upwards of six thousand were put to the sword. Among the other calamities that befell the city, it happened that some Thracian soldiers having broken into the house of a matron of high character and repute, named Timoclea, their captain, after he had used violence with her, to satisfy his avarice as well as lust, asked her, if she knew of any money concealed; to which she readily answered she did, and bade him follow her into a garden, where she showed him a well, into which, she told him, upon the taking of the city she had thrown what she had of most value. The greedy Thracian presently stooping down to view the place where he thought the treasure lay, she came behind him, and pushed him into the well, and then flung great stones in upon him, till she had killed him. After which, when the soldiers led her away bound to Alexander, her very mien and gait showed her to be a woman of dignity, and of a mind no less elevated, not betraying the least sign of fear or astonishment. And when the king asked her who she was, "I am," said she, "the sister of Theagenes, who fought the battle of Chaeronea with your father Philip, and fell there in command for the liberty of Greece." Alexander was so surprised, both at what she had done, and what she said, that he could not choose but give her and her children their freedom to go whither they pleased.

19 After this he received the Athenians into favor, although they had shown themselves so much concerned at the calamity of Thebes that out of sorrow they omitted the celebration of the Mysteries, and entertained those who escaped with all possible humanity. Whether it were, like the lion, that his passion was now satisfied, or that after an example of extreme cruelty, he had a mind to appear merciful, it happened well for the Athenians; for he not only forgave them all past offenses, but bade them to look to their affairs with vigilance, remembering that if he should miscarry, they were likely to be the arbiters of Greece. Certain it is, too, that in after-time he often repented of his severity to the Thebans, and his remorse had such influence on his temper as to make him ever after less rigorous to all others. He imputed also the murder of Clitus, which he committed in his wine, and the unwillingness of the Macedonians to follow him against the Indians, by which his enterprise and glory was left imperfect, to the wrath and vengeance of Bacchus, the protector of Thebes. And it was observed that whatsoever any Theban, who had the good fortune to survive this victory, asked of him, he was sure to grant without the least difficulty.

20 Soon after, the Grecians, being assembled at the Isthmus, declared their resolution of joining with Alexander in the war against the Persians, and proclaimed him their general. While he stayed here, many public ministers and philosophers came from all parts to visit him, and congratulated him on his election, but contrary to his expectation, Diogenes of Sinope, who then was living at Corinth, thought so little of him, that instead of coming to compliment him, he never so much as stirred out of the suburb called the Cranium, where Alexander found him lying along in the sun. When he saw so much company near him, he raised himself a little, and vouchsafed to look upon Alexander; and when he kindly asked him whether he wanted anything, "Yes," said he, "I would have you stand from between me and the sun." Alexander was so struck at this answer, and surprised at the greatness of the man, who had taken so little notice of him, that as he went away, he told his followers who were laughing at the moroseness of the philosopher, that if he were not Alexander, he would choose to be Diogenes.

21 Then he went to Delphi, to consult Apollo concerning the success of the war he had undertaken, and happening to come on one of the forbidden days, when it was esteemed improper to give any answers from the oracle, he sent messengers to desire the priestess to do her office; and when she refused, on the plea of a law to the contrary, he went up himself, and began to draw her by force into the temple, until tired and overcome with his importunity, "My son," said she, "thou art invincible." Alexander taking hold of what she spoke, declared he had received such an answer as he wished for, and that it was needless to consult the god any further. Among other prodigies that attended the departure of his army, the image of Orpheus at Libethra, made of cypress-wood, was seen to sweat in great abundance, to the discouragement of many. But Aristander told him, that far from presaging any ill to him, it signified he should perform acts so important and glorious as would make the poets and musicians of future ages labor and sweat to describe and celebrate them.

22 His army, by their computation who make the smallest amount, consisted of thirty thousand foot, and four thousand horse; and those who make the most of it, speak but of forty-three thousand foot, and three thousand horse. Aristobulus says, he had not a fund of above seventy talents for their pay, nor had he more than thirty days' provision, if we may believe Duris; Onesicritus tells us, he was two hundred talents in debt. However narrow and disproportionable the beginnings of so vast an undertaking might seem to be, yet he would not embark his army until he had informed himself particularly what means his friends had to enable them to follow him, and supplied what they wanted, by giving good farms to some, a village to one, and the revenue of some hamlet or harbor town to another. So that at last he had portioned out or engaged almost all the royal property; which giving Perdiccas an occasion to ask him what he would leave himself, he replied, his hopes. "Your soldiers," replied Perdiccas, "will be your partners in those," and refused to accept of the estate he had assigned him. Some others of his friends did the like, but to those who willingly received, or desired assistance of him, he liberally granted it, as far as his patrimony in Macedonia would reach, the most part of which was spent in these donations.

23 With such vigorous resolutions, and his mind thus disposed, he passed the Hellespont, and at Troy sacrificed to Minerva, and honored the memory of the heroes who were buried there, with solemn libations; especially Achilles, whose gravestone he anointed, and with his friends, as the ancient custom is, ran naked about his sepulchre, and crowned it with garlands, declaring how happy he esteemed him, in having while he lived so faithful a friend, and when he was dead, so famous a poet to proclaim his actions. While he was viewing the rest of the antiquities and curiosities of the place, being told he might see Paris's harp, if he pleased, he said, he thought it not worth looking on, but he should be glad to see that of Achilles, to which he used to sing the glories and great actions of brave men.

24 In the meantime Darius's captains having collected large forces, were encamped on the further bank of the river Granicus, and it was necessary to fight, as it were, in the gate of Asia for an entrance into it. The depth of the river, with the unevenness and difficult ascent of the opposite bank, which was to be gained by main force, was apprehended by most, and some pronounced it an improper time to engage, because it was unusual for the kings of Macedonia to march with their forces in the month called Daesius. But Alexander broke through these scruples, telling; them they should call it a second Artemisius. And when Parmenio advised him not to attempt anything that day, because it was late, he told him that he should disgrace the Hellespont, should he fear the Granicus. And so without more saying, he immediately took the river with thirteen troops of horse, and advanced against whole showers of darts thrown from the steep opposite side, which was covered with armed multitudes of the enemy's horse and foot, notwithstanding the disadvantage of the ground and the rapidity of the stream; so that the action seemed to have more of frenzy and desperation in it, than of prudent conduct. However, he persisted obstinately to gain the passage, and at last with much ado making his way up the banks, which were extremely muddy and slippery, he had instantly to join in a mere confused hand-to-hand combat with the enemy, before he could draw up his men, who were still passing over, into any order. For the enemy pressed upon him with loud and warlike outcries; and charging horse against horse, with their lances, after they had broken and spent these, they fell to it with their swords. And Alexander, being easily known by his buckler, and a large plume of white feathers on each side of his helmet, was attacked on all sides, yet escaped wounding, though his cuirass was pierced by a javelin in one of the joinings. And Rhoesaces and Spithridates, two Persian commanders, falling upon him at once, he avoided one of them, and struck at Rhoesaces, who had a good cuirass on, with such force, that his spear breaking in his hand, he was glad to betake himself to his dagger. While they were thus engaged, Spithridates came up on one side of him, and raising himself upon his horse, gave him such a blow with his battle-axe on the helmet, that he cut off the crest of it, with one of his plumes, and the helmet was only just so far strong enough to save him, that the edge of the weapon touched the hair of his head. But as he was about to repeat his stroke, Clitus, called the black Clitus, prevented him, by running him through the body with his spear. At the same time Alexander dispatched Rhoesaces with his sword. While the horse were thus dangerously engaged, the Macedonian phalanx passed the river, and the foot on each side advanced to fight. But the enemy hardly sustaining the first onset, soon gave ground and fled, all but the mercenary Greeks, who, making a stand upon a rising ground, desired quarter, which Alexander, guided rather by passion than judgment, refused to grant, and charging them himself first, had his horse (not Bucephalas, but another) killed under him. And this obstinacy of his to cut off these experienced desperate men, cost him the lives of more of his own soldiers than all the battle before, besides those who were wounded. The Persians lost in this battle twenty thousand foot, and two thousand five hundred horse. On Alexander's side, Aristobulus says there were not wanting above four and thirty, of whom nine were foot-soldiers; and in memory of them he caused so many statues of brass, of Lysippus's making, to be erected. And that the Grecians might participate the honor of his victory, he sent a portion of the spoils home to them, particularly to the Athenians three hundred bucklers, and upon all the rest he ordered this inscription to be set: "Alexander the son of Philip, and the Grecians, except the Lacedaemonians, won these from the barbarians who inhabit Asia." All the plate and purple garments, and other things of the same kind that he took from the Persians, except a very small quantity which he reserved for himself, he sent as a present to his mother.

25 This battle presently made a great change of affairs to Alexander's advantage. For Sardis itself, the chief seat of the barbarian's power in the maritime provinces, and many other considerable places were surrendered to him; only Halicarnassus and Miletus stood out, which he took by force, together with the territory about them. After which he was a little unsettled in his opinion how to proceed. Sometimes he thought it best to find out Darius as soon as he could, and put all to the hazard of a battle; another while he looked upon it as a more prudent course to make an entire reduction of the sea-coast, and not to seek the enemy till he had first exercised his power here and made himself secure of the resources of these provinces. While he was thus deliberating what to do, it happened that a spring of water near the city of Xanthus in Lycia, of its own accord swelled over its banks, and threw up a copper plate upon the margin, in which was engraven in ancient characters, that the time would come, when the Persian empire should be destroyed by the Grecians. Encouraged by this accident, he proceeded to reduce the maritime parts of Cilicia and Phoenicia, and passed his army along the sea-coasts of Pamphylia with such expedition that many historians have described and extolled it with that height of admiration, as if it were no less than a miracle, and an extraordinary effect of divine favor, that the waves which usually come rolling in violently from the main, and hardly ever leave so much as a narrow beach under the steep, broken cliffs at any time uncovered, should on a sudden retire to afford him passage. Menander, in one of his comedies, alludes to this marvel when he says,

Was Alexander ever favored more? Each man I wish for meets me at my door, And should I ask for passage through the sea, The sea I doubt not would retire for me.

26 But Alexander himself in his epistles mentions nothing unusual in this at all, but says he went from Phaselis, and passed through what they call the Ladders. At Phaselis he stayed some time, and finding the statue of Theodectes, who was a native of this town and was now dead, erected in the marketplace, after he had supped, having drunk pretty plentifully, he went and danced about it, and crowned it with garlands, honoring not ungracefully in his sport, the memory of a philosopher whose conversation he had formerly enjoyed, when he was Aristotle's scholar.

27 Then he subdued the Pisidians who made head against him, and conquered the Phrygians, at whose chief city Gordium, which is said to be the seat of the ancient Midas, he saw the famous chariot fastened with cords made of the rind of the corner-tree, which whosoever should untie, the inhabitants had a tradition, that for him was reserved the empire of the world. Most authors tell the story that Alexander, finding himself unable to untie the knot, the ends of which were secretly twisted round and folded up within it, cut it asunder with his sword. But Aristobulus tells us it was easy for him to undo it, by only pulling the pin out of the pole, to which the yoke was tied, and afterwards drawing off the yoke itself from below. From hence he advanced into Paphlagonia and Cappadocia, both which countries he soon reduced to obedience, and then hearing of the death of Memnon, the best commander Darius had upon the sea-coasts, who, if he had lived, might, it was supposed, have put many impediments and difficulties in the way of the progress of his arms, he was the rather encouraged to carry the war into the upper provinces of Asia.

28 Darius was by this time upon his march from Susa, very confident, not only in the number of his men, which amounted to six hundred thousand, but likewise in a dream, which the Persian soothsayers interpreted rather in flattery to him, than according to the natural probability. He dreamed that he saw the Macedonian phalanx all on fire, and Alexander waiting on him, clad in the same dress which he himself had been used to wear when he was courier to the late king; after which, going into the temple of Belus, he vanished out of his sight. The dream would appear to have supernaturally signified to him the illustrious actions the Macedonians were to perform, and that as he from a courier's place had risen to the throne, so Alexander should come to be master of Asia, and not long surviving his conquests, conclude his life with glory. Darius's confidence increased the more, because Alexander spent so much time in Cilicia, which he imputed to his cowardice. But it was sickness that detained him there, which some say he contracted from his fatigues, others from bathing in the river Cydnus, whose waters were exceedingly cold. However it happened, none of his physicians would venture to give him any remedies, they thought his case so desperate, and were so afraid of the suspicions and ill-will of the Macedonians if they should fail in the cure; till Philip, the Acarnanian, seeing how critical his case was, but relying on his own well-known friendship for him, resolved to try the last efforts of his art, and rather hazard his own credit and life, than suffer him to perish for want of physic, which he confidently administered to him, encouraging him to take it boldly, if he desired a speedy recovery, in order to prosecute the war. At this very time, Parmenio wrote to Alexander from the camp, bidding him have a care of Philip, as one who was bribed by Darius to kill him, with great sums of money, and a promise of his daughter in marriage. When he had perused the letter, he put it under his pillow, without showing it so much as to any of his most intimate friends, and when Philip came in with the potion, he took it with great cheerfulness and assurance, giving him meantime the letter to read. This was a spectacle well worth being present at, to see Alexander take the draught, and Philip read the letter at the same time, and then turn and look upon one another, but with different sentiments; for Alexander's looks were cheerful and open, to show his kindness to and confidence in his physician, while the other was full of surprise and alarm at the accusation, appealing to the gods to witness his innocence, sometimes lifting up his hands to heaven, and then throwing himself down by the bedside, and beseeching Alexander to lay aside all fear, and follow his directions without apprehension. For the medicine at first worked so strongly as to drive, so to say, the vital forces into the interior; he lost his speech, and falling into a swoon, had scarce any sense or pulse left. However, in no long time, by Philip's means, his health and strength returned, and he showed himself in public to the Macedonians, who were in continual fear and dejection until they saw him abroad again.

29 There was at this time in Darius's army a Macedonian refugee, named Amyntas, one who was pretty well acquainted with Alexander's character. This man, when he saw Darius intended to fall upon the enemy in the passes and defiles, advised him earnestly to keep where he was, in the open and extensive plains, it being the advantage of a numerous army to have field-room enough when it engages with a lesser force. Darius, instead of taking his counsel, told him he was afraid the enemy would endeavor to run away, and so Alexander would escape out of his hands. "That fear," replied Amyntas, "is needless, for assure yourself that far from avoiding, you, he will make all the speed he can to meet you, and is now most likely on his march towards you." But Amyntas's counsel was to no purpose, for Darius immediately decamping, marched into Cilicia, at the same time that Alexander advanced into Syria to meet him; and missing one another in the night, they both turned back again. Alexander, greatly pleased with the event, made all the haste he could to fight in the defiles, and Darius to recover his former ground, and draw his army out of so disadvantageous a place. For now he began to perceive his error in engaging himself too far in a country in which the sea, the mountains, and the river Pinarus running through the midst of it, would necessitate him to divide his forces, render his horse almost unserviceable, and only cover and support the weakness of the enemy. Fortune was not kinder to Alexander in the choice of the ground, than he was careful to improve it to his advantage. For being much inferior in numbers, so far from allowing himself to be outflanked, he stretched his right wing much further out than the left wing of his enemies, and fighting there himself in the very foremost ranks, put the barbarians to flight. In this battle he was wounded in the thigh, Chares says by Darius, with whom he fought hand to hand. But in the account which he gave Antipater of the battle though indeed he owns he was wounded in the thigh with sword, though not dangerously, yet he takes no notice who it was that wounded him.

30 Nothing was wanting to complete this victory, in which he overthrew above a hundred and ten thousand of his enemies, but the taking the person of Darius, who escaped very narrowly by flight. However, having taken his chariot and his bow, he returned from pursuing him, and found his own men busy in pillaging the barbarians' camp, which (though to disburden themselves, they had left most of their baggage at Damascus) was exceedingly rich. But Darius's tent, which was full of splendid furniture, and quantities of gold and silver, they reserved for Alexander himself, who after he had put off his arms, went to bathe himself, saying, "Let us now cleanse ourselves from the toils of war in the bath of Darius." "Not so," replied one of his followers, "but in Alexander's rather; for the property of the conquered is, and should be called the conqueror's." Here, when he beheld the bathing vessels, the water-pots, the pans, and the ointment boxes, all of gold, curiously wrought, and smelt the fragrant odors with which the whole place was exquisitely perfumed, and from thence passed into a pavilion of great size and height, where the couches and tables and preparations for an entertainment were perfectly magnificent, he turned to those about him and said, "This, it seems, is royalty."

31 But as he was going to supper, word was brought him that Darius's mother and wife and two unmarried daughters, being taken among the rest of the prisoners, upon the sight of his chariot and bow were all in mourning and sorrow, imagining him to be dead. After a little pause, more livelily affected with their affliction than with his own success he sent Leonnatus to them to let them know Darius was not dead, and that they need not fear any harm from Alexander, who made war upon him only for dominion; they should themselves be provided with everything they had been used to receive from Darius. This kind message could not but be very welcome to the captive ladies, especially being made good by actions no less humane and generous. For he gave them leave to bury whom they pleased of the Persians, and to make use for this purpose of what garments and furniture they thought fit out of the booty. He diminished nothing of their equipage, or of the attentions and respect formerly paid them, and allowed larger pensions for their maintenance than they had before. But the noblest and most royal part of their usage was, that he treated these illustrious prisoners according to their virtue and character, not suffering them to hear, or receive, or so much as to apprehend anything that was unbecoming. So that they seemed rather lodged in some temple, or some holy virgin chambers, where they enjoyed their privacy sacred and uninterrupted, than in the camp of an enemy. Nevertheless Darius's wife was accounted the most beautiful princess then living, as her husband the tallest and handsomest man of his time, and the daughters were not unworthy of their parents. But Alexander, esteeming it more kingly to govern himself than to conquer his enemies, sought no intimacy with any one of them, nor indeed with any other woman before marriage, except Barsine, Memnon's widow, who was taken prisoner at Damascus. She had been instructed in the Grecian learning, was of a gentle temper, and, by her father Artabazus, royally descended, which good qualities, added to the solicitations and encouragement of Parmenio, as Aristobulus tells us, made him the more willing to attach himself to so agreeable and illustrious a woman. Of the rest of the female captives though remarkably handsome and well proportioned, he took no further notice than to say jestingly, that Persian women were terrible eye-sores. And he himself, retaliating, as it were, by the display of the beauty of his own temperance and self-control, bade them be removed, as he would have done so many lifeless images. When Philoxenus, his lieutenant on the sea-coast, wrote to him to know if he would buy two young boys, of great beauty, whom one Theodorus, a Tarentine, had to sell, he was so offended, that he often expostulated with his friends, what baseness Philoxenus had ever observed in him, that he should presume to make him such a reproachful offer. And he immediately wrote him a very sharp letter, telling him Theodorus and his merchandise might go with his good-will to destruction. Nor was he less severe to Hagnon, who sent him word he would buy a Corinthian youth named Crobylus, as a present for him. And hearing that Damon and Timotheus, two of Parmenio's Macedonian soldiers, had abused the wives of some strangers who were in his pay, he wrote to Parmenio, charging him strictly, if he found them guilty, to put them to death, as wild beasts that were only made for the mischief of mankind. In the same letter he added, that he had not so much as seen or desired to see the wife of Darius, no, nor suffered anybody to speak of her beauty before him. He was wont to say, that sleep and the act of generation chiefly made him sensible that he was mortal; as much as to say, that weariness and pleasure proceed both from the same frailty and imbecility of human nature.

32 In his diet, also, he was most temperate, as appears, omitting many other circumstances, by what he said to Ada, whom he adopted, with the title of mother, and afterwards created queen of Caria. For when she out of kindness sent him every day many curious dishes, and sweetmeats, and would have furnished him with some cooks and pastry-men, who were thought to have great skill, he told her he wanted none of them, his preceptor, Leonidas, having already given him the best, which were a night march to prepare for breakfast, and a moderate breakfast to create an appetite for supper. Leonidas also, he added, used to open and search the furniture of his chamber, and his wardrobe, to see if his mother had left him anything that was delicate or superfluous. He was much less addicted to wine than was generally believed; that which gave people occasion to think so of him was, that when he had nothing else to do, he loved to sit long and talk, rather than drink, and over every cup hold a long conversation. For when his affairs called upon him, he would not be detained, as other generals often were, either by wine, or sleep, nuptial solemnities, spectacles, or any other diversion whatsoever; a convincing argument of which is, that in the short time he lived, he accomplished so many and so great actions. When he was free from employment, after he was up, and had sacrificed to the gods, he used to sit down to breakfast, and then spend the rest of the day in hunting, or writing memoirs, giving decisions on some military questions, or reading. In marches that required no great haste, he would practice shooting as he went along, or to mount a chariot, and alight from it in full speed. Sometimes, for sport's sake, as his journals tell us, he would hunt foxes and go fowling. When he came in for the evening, after he had bathed and was anointed, he would call for his bakers and chief cooks, to know if they had his dinner ready. He never cared to dine till it was pretty late and beginning to be dark, and was wonderfully circumspect at meals that everyone who sat with him should be served alike and with proper attention; and his love of talking, as was said before, made him delight to sit long at his wine. And then, though otherwise no prince's conversation was ever so agreeable, he would fall into a temper of ostentation and soldierly boasting, which gave his flatterers a great advantage to ride him, and made his better friends very uneasy. For though they thought it too base to strive who should flatter him most, yet they found it hazardous not to do it; so that between the shame and the danger, they were in a great strait how to behave themselves. After such an entertainment, he was wont to bathe, and then perhaps he would sleep till noon, and sometimes all day long. He was so very temperate in his eating, that when any rare fish or fruits were sent him, he would distribute them among his friends, and often reserve nothing for himself. His table, however, was always magnificent, the expense of it still increasing with his good fortune, till it amounted to ten thousand drachmas a day, to which sum he limited it, and beyond this he would suffer none to lay out in any entertainment where he himself was the guest.

33 After the battle of Issus, he sent to Damascus to seize upon the money and baggage, the wives and children of the Persians, of which spoil the Thessalian horsemen had the greatest share; for he had taken particular notice of their gallantry in the fight, and sent them thither on purpose to make their reward suitable to their courage. Not but that the rest of the army had so considerable a part of the booty as was sufficient to enrich them all. This first gave the Macedonians such a taste of the Persian wealth and women and barbaric splendor of living, that they were ready to pursue and follow upon it with all the eagerness of hounds upon a scent. But Alexander, before he proceeded any further, thought it necessary to assure himself of the sea-coast. Those who governed in Cyprus, put that island into his possession, and Phoenicia, Tyre only excepted, was surrendered to him. During the siege of this city, which with mounds of earth cast up, and battering engines, and two hundred galleys by sea, was carried on for seven months together, he dreamt that he saw Hercules upon the walls, reaching, out his hand, and calling to him. And many of the Tyrians in their sleep, fancied that Apollo told them he was displeased with their actions, and was about to leave them and go over to Alexander. Upon which, as if the god had been a deserting soldier, they seized him, so to say, in the act, tied down the statue with ropes, and nailed it to the pedestal, reproaching him, that he was a favorer of Alexander. Another time, Alexander dreamed he saw a Satyr mocking him at a distance, and when he endeavored to catch him, he still escaped from him, till at last with much perseverance, and running about after him, he got him into his power. The soothsayers making two words of Satyrus, assured him, that Tyre should he his own. The inhabitants at this time show a spring of water, near which they say Alexander slept, when he fancied the Satyr appeared to him.

34 While the body of the army lay before Tyre, he made an excursion against the Arabians who inhabit the Mount Antilibanus, in which he hazarded his life extremely to bring off his master Lysimachus, who would needs go along with him, declaring he was neither older nor inferior in courage to Phoenix, Achilles's guardian. For when, quitting their horses, they began to march up the hills on foot, the rest of the soldiers outwent them a great deal, so that night drawing on, and the enemy near, Alexander was fain to stay behind so long, to encourage and help up the lagging and tired old man, that before he was aware, he was left behind, a great way from his soldiers, with a slender attendance, and forced to pass an extremely cold night in the dark, and in a very inconvenient place; till seeing a great many scattered fires of the enemy at some distance, and trusting to his agility of body, and as he was always wont by undergoing toils and labors himself to cheer and support the Macedonians in any distress, he ran straight to one of the nearest fires, and with his dagger dispatching two of the barbarians that sat by it, snatched up a lighted brand, and returned with it to his own men. They immediately made a great fire, which so alarmed the enemy that most of them fled, and those that assaulted them were soon routed, and thus they rested securely the remainder of the night. Thus Chares writes.

35 But to return to the siege, it had this issue. Alexander, that he might refresh his army, harassed with many former encounters, had led only a small party towards the walls, rather to keep the enemy busy, than with any prospect of much advantage. It happened at this time that Aristander, the soothsayer, after he had sacrificed, upon view of the entrails, affirmed confidently to those who stood by, that the city should be certainly taken that very month, upon which there was a laugh and some mockery among the soldiers, as this was the last day of it. The king seeing him in perplexity, and always anxious to support the credit of the predictions, gave order that they should not count it as the thirtieth, but as the twenty-third of the month, and ordering the trumpets to sound, attacked the walls more seriously than he at first intended. The sharpness of the assault so inflamed the rest of his forces who were left in the camp, that they could not hold from advancing to second it, which they performed with so much vigor, that the Tyrians retired, and the town was carried that very day. The next place he sat down before was Gaza, one of the largest cities of Syria, where this accident befell him. A large bird flying over him, let a clod of earth fall upon his shoulder, and then settling upon one of the battering engines, was suddenly entangled and caught in the nets composed of sinews, which protected the ropes with which the machine was managed. This fell out exactly according to Aristander's prediction, which was, that Alexander should be wounded, and the city reduced.

36 From hence he sent great part of the spoils to Olympias, Cleopatra, and the rest of his friends, not omitting his preceptor Leonidas, on whom he bestowed five hundred talents weight of frankincense, and a hundred of myrrh, in remembrance of the hopes he had once expressed of him when he was but a child. For Leonidas, it seems, standing by him one day while he was sacrificing, and seeing him take both his hands full of incense to throw into the fire, told him it became him to be more sparing in his offerings, and not be so profuse till he was master of the countries which those sweet gums and spices came from. So Alexander now wrote to him, saying, "We have sent you abundance of myrrh and frankincense, that for the future you may not be stingy to the gods." Among the treasures and other booty that was taken from Darius, there was a very precious casket, which being brought to Alexander for a great rarity, he asked those about him what they thought fittest to be laid up in it; and when they had delivered their various opinions, he told them he should keep Homer's Iliad in it. This is attested by many credible authors, and if what those of Alexandria tell us, relying upon the authority of Heraclides, be true, Homer was neither an idle, nor an unprofitable companion to him in his expedition. For when he was master of Egypt, designing to settle a colony of Grecians there, he resolved to build a large and populous city, and give it his own name. In order to which, after he had measured and staked out the ground with the advice of the best architects, he chanced one night in his sleep to see a wonderful vision; a grey-headed old man, of a venerable aspect, appeared to stand by him, and pronounce these verses:--

An island lies, where loud the billows roar, Pharos they call it, on the Egyptian shore.

37 Alexander upon this immediately rose up and went to Pharos, which, at that time, was an island lying a little above the Canobic mouth of the river Nile, though it has now been joined to the main land by a mole. As soon as he saw the commodious situation of the place, it being a long neck of land, stretching like an isthmus between large lagoons and shallow waters on one side, and the sea on the other, the latter at the end of it making a spacious harbor, he said, Homer, besides his other excellences, was a very good architect, and ordered the plan of a city to be drawn out answerable to the place. To do which, for want of chalk, the soil being black, they laid out their lines with flour, taking in a pretty large compass of ground in a semicircular figure, and drawing into the inside of the circumference equal straight lines from each end, thus giving it something of the form of a cloak or cape. While he was pleasing himself with his design, on a sudden an infinite number of great birds of several kinds, rising like a black cloud out of the river and the lake, devoured every morsel of the flour that had been used in setting out the lines; at which omen even Alexander himself was troubled, till the augurs restored his confidence again by telling him, it was a sign the city he was about to build would not only abound in all things within itself, but also be the nurse and feeder of many nations. He commanded the workmen to proceed, while he went to visit the temple of Ammon.

38 This was a long and painful, and, in two respects, a dangerous journey; first, if they should lose their provision of water, as for several days none could be obtained; and, secondly, if a violent south wind should rise upon them, while they were traveling through the wide extent of deep sands, as it is said to have done when Cambyses led his army that way, blowing the sand together in heaps, and raising, as it were, the whole desert like a sea upon them, till fifty thousand were swallowed up and destroyed by it. All these difficulties were weighed and represented to him; but Alexander was not easily to be diverted from anything he was bent upon. For fortune having hitherto seconded him in his designs, made him resolute and firm in his opinions, and the boldness of his temper raised a sort of passion in him for surmounting difficulties; as if it were not enough to be always victorious in the field, unless places and seasons and nature herself submitted to him. In this journey, the relief and assistance the gods afforded him in his distresses, were more remarkable, and obtained greater belief than the oracles he received afterwards, which, however, were valued and credited the more on account of those occurrences. For first, plentiful rains that fell, preserved them from any fear of perishing by drought, and, allaying the extreme dryness of the sand, which now became moist and firm to travel on, cleared and purified the air. Besides this, when they were out of their way, and were wandering up and down, because the marks which were wont to direct the guides were disordered and lost, they were set right again by some ravens, which flew before them when on their march, and waited for them when they lingered and fell behind; and the greatest miracle, as Callisthenes tells us, was that if any of the company went astray in the night, they never ceased croaking and making a noise, till by that means they had brought them into the right way again. Having passed through the wilderness, they came to the place; where the high-priest at the first salutation bade Alexander welcome from his father Ammon. And being asked by him whether any of his father's murderers had escaped punishment, he charged him to speak with more respect, since his was not a mortal father. Then Alexander, changing his expression, desired to know of him if any of those who murdered Philip were yet unpunished, and further concerning dominion, whether the empire of the world was reserved for him? This, the god answered, he should obtain, and that Philip's death was fully revenged, which gave him so much satisfaction, that he made splendid offerings to Jupiter, and gave the priests very rich presents. This is what most authors write concerning the oracles. But Alexander, in a letter to his mother, tells her there were some secret answers, which at his return he would communicate to her only. Others say that the priest, desirous as a piece of courtesy to address him in Greek, "O Paidion," by a slip in pronunciation ended with the s instead of the n, and said, "O Paidios," which mistake Alexander was well enough pleased with, and it went for current that the oracle had called him so.

39 Among the sayings of one Psammon, a philosopher, whom he heard in Egypt, he most approved of this, that all men are governed by God, because in everything, that which is chief and commands, is divine. But what he pronounced himself upon this subject, was even more like a philosopher, for he said, God was the common father of us all, but more particularly of the best of us. To the barbarians he carried himself very haughtily, as if he were fully persuaded of his divine birth and parentage; but to the Grecians more moderately, and with less affectation of divinity, except it were once in writing to the Athenians about Samos, when he tells them that he should not himself have bestowed upon them that free and glorious city; "You received it," he says, "from the bounty of him who at that time was called my lord and father," meaning Philip. However, afterwards being wounded with an arrow, and feeling much pain, he turned to those about him, and told them, "This, my friends, is real flowing blood, not Ichor,

'Such as immortal gods are wont to shed.'"

40 And another time, when it thundered so much that everybody was afraid, and Anaxarchus, the sophist, asked him if he who was Jupiter's son could do anything like this, "Nay," said Alexander, laughing, "I have no desire to be formidable to my friends, as you would have me, who despised my table for being furnished with fish, and not with the heads of governors of provinces." For in fact it is related as true, that Anaxarchus seeing a present of small fishes, which the king sent to Hephaestion, had used this expression, in a sort of irony, and disparagement of those who undergo vast labors and encounter great hazards in pursuit of magnificent objects, which after all bring them little more pleasure or enjoyment than what others have. From what I have said upon this subject, it is apparent that Alexander in himself was not foolishly affected, or had the vanity to think himself really a god, but merely used his claims to divinity as a means of maintaining among other people the sense of his superiority.

41 At his return out of Egypt into Phoenicia, he sacrificed and made solemn processions, to which were added shows of lyric dances and tragedies, remarkable not merely for the splendor of the equipage and decorations, but for the competition among those who exhibited them. For the kings of Cyprus were here the exhibitors, just in the same manner as at Athens those who are chosen by lot out of the tribes. And, indeed, they showed the greatest emulation to outvie each other; especially Nicocreon, king of Salamis, and Pasicrates of Soli, who furnished the chorus, and defrayed the expenses of the two most celebrated actors, Athenodorus and Thessalus, the former performing for Pasicrates, and the latter for Nicocreon. Thessalus was most favored by Alexander, though it did not appear till Athenodorus was declared victor by the plurality of votes. For then at his going away, he said the judges deserved to be commended for what they had done, but that he would willingly have lost part of his kingdom, rather than to have seen Thessalus overcome. However, when he understood Athenodorus was fined by the Athenians for being absent at the festivals of Bacchus, though he refused his request that he would write a letter in his behalf, he gave him a sufficient sum to satisfy the penalty. Another time, when Lycon of Scarphia happened to act with great applause in the theater, and in a verse which he introduced into the comic part which he was acting, begged for a present of ten talents, he laughed and gave him the money.

42 Darius wrote him a letter, and sent friends to intercede with him, requesting him to accept as a ransom of his captives the sum of a thousand talents, and offering him in exchange for his amity and alliance, all the countries on this side the river Euphrates, together with one of his daughters in marriage. These propositions he communicated to his friends, and when Parmenio told him, that for his part, if he were Alexander, he should readily embrace them, "So would I," said Alexander, "if I were Parmenio." Accordingly, his answer to Darius was, that if he would come and yield himself up into his power, he would treat him with all possible kindness; if not, he was resolved immediately to go himself and seek him. But the death of Darius's wife in childbirth made him soon after regret one part of this answer, and he showed evident marks of grief, at being thus deprived of a further opportunity of exercising his clemency and good nature, which he manifested, however, as far as he could, by giving her a most sumptuous funeral.

43 Among the eunuchs who waited in the queen's chamber, and were taken prisoners with the women, there was one Tireus, who getting out of the camp, fled away on horseback to Darius, to inform him of his wife's death. He, when he heard it, beating his head, and bursting into tears and lamentations, said, "Alas! how great is the calamity of the Persians! Was it not enough that their king's consort and sister was a prisoner in her lifetime, but she must, now she is dead also, be but meanly and obscurely buried?" "Oh king," replied the eunuch, "as to her funeral rites, or any respect or honor that should have been shown in them, you have not the least reason to accuse the ill-fortune of your country; for to my knowledge neither your queen Statira when alive, nor your mother, nor children, wanted anything of their former happy condition, unless it were the light of your countenance, which I doubt not but the lord Oromasdes will yet restore to its former glory. And after her decease, I assure you, she had not only all due funeral ornaments, but was honored also with the tears of your very enemies; for Alexander is as gentle after victory, as he is terrible in the field." At the hearing of these words, such was the grief and emotion of Darius's mind, that they carried him into extravagant suspicions; and taking Tireus aside into a more private part of his tent, "Unless thou likewise," said he to him, "hast deserted me, together with the good fortune of Persia, and art become a Macedonian in thy heart; if thou yet ownest me for thy master Darius, tell me, I charge thee, by the veneration thou payest the light of Mithras, and this right hand of thy king, do I not lament the least of Statira's misfortunes in her captivity and death? Have I not suffered something more injurious and deplorable in her lifetime? And had I not been miserable with less dishonor, if I had met with a more severe and inhuman enemy? For how is it possible a young man as he is, should treat the wife of his opponent with so much distinction, were it not from some motive that does me disgrace?" Whilst he was yet speaking, Tireus threw himself at his feet, and besought him neither to wrong Alexander so much, nor his dead wife and sister, as to give utterance to any such thoughts, which deprived him of the greatest consolation left him in his adversity, the belief that he was overcome by a man whose virtues raised him above human nature; that he ought to look upon Alexander with love and admiration, who had given no less proofs of his continence towards the Persian women, than of his valor among the men. The eunuch confirmed all he said with solemn and dreadful oaths, and was further enlarging upon Alexander's moderation and magnanimity on other occasions, when Darius, breaking away from him into the other division of the tent, where his friends and courtiers were, lifted up his hands to heaven, and uttered this prayer, "Ye gods," said he, "of my family, and of my kingdom, if it be possible, I beseech you to restore the declining affairs of Persia, that I may leave them in as flourishing a condition as I found them, and have it in my power to make a grateful return to Alexander for the kindness which in my adversity he has shown to those who are dearest to me. But if, indeed, the fatal time be come, which is to give a period to the Persian monarchy, if our ruin be a debt that must be paid to the divine jealousy and the vicissitude of things, then I beseech you grant that no other man but Alexander may sit upon the throne of Cyrus." Such is the narrative given by the greater number of the historians.

44 But to return to Alexander. After he had reduced all Asia on this side the Euphrates, he advanced towards Darius, who was coming down against him with a million of men. In his march, a very ridiculous passage happened. The servants who followed the camp, for sport's sake divided themselves into two parties, and named the commander of one of them Alexander, and of the other Darius. At first they only pelted one another with clods of earth, but presently took to their fists, and at last, heated with the contention, they fought in good earnest with stones and clubs, so that they had much ado to part them; till Alexander, upon hearing of it, ordered the two captains to decide the quarrel by single combat, and armed him who bore his name himself, while Philotas did the same to him who represented Darius. The whole army were spectators of this encounter, willing from the event of it to derive an omen of their own future success. After they had fought stoutly a pretty long while, at last he who was called Alexander had the better, and for a reward of his prowess, had twelve villages given him, with leave to wear the Persian dress. So we are told by Eratosthenes.

45 But the great battle of all that was fought with Darius, was not, as most writers tell us, at Arbela, but at Gaugamela, which, in their language, signifies the camel's house, forasmuch as one of their ancient kings having escaped the pursuit of his enemies on a swift camel, in gratitude to his beast, settled him at this place, with an allowance of certain villages and rents for his maintenance. It came to pass that in the month Boedromion, about the beginning of the feast of Mysteries at Athens, there was an eclipse of the moon, the eleventh night after which, the two armies being now in view of one another, Darius kept his men in arms, and by torchlight took a general review of them. But Alexander, while his soldiers slept, spent the night before his tent with his diviner Aristander, performing certain mysterious ceremonies, and sacrificing to the god Fear. In the meanwhile the oldest of his commanders, and chiefly Parmenio, when they beheld all the plain between Niphates and the Gordyaean mountains shining with the lights and fires which were made by the barbarians, and heard the uncertain and confused sound of voices out of their camp, like the distant roaring of a vast ocean, were so amazed at the thoughts of such a multitude, that after some conference among themselves, they concluded it an enterprise too difficult and hazardous for them to engage so numerous an enemy in the day, and therefore meeting the king as he came from sacrificing, besought him to attack Darius by night, that the darkness might conceal the danger of the ensuing battle. To this he gave them the celebrated answer, "I will not steal a victory," which though some at the time thought a boyish and inconsiderate speech, as if he played with danger, others, however, regarded as an evidence that he confided in his present condition, and acted on a true judgment of the future, not wishing to leave Darius, in case he were worsted, the pretext of trying his fortune again, which he might suppose himself to have, if he could impute his overthrow to the disadvantage of the night, as he did before to the mountains, the narrow passages, and the sea. For while he had such numerous forces and large dominions still remaining, it was not any want of men or arms that could induce him to give up the war, but only the loss of all courage and hope upon the conviction of an undeniable and manifest defeat.

46 After they were gone from him with this answer, he laid himself down in his tent and slept the rest of the night more soundly than was usual with him, to the astonishment of the commanders, who came to him early in the morning, and were fain themselves to give order that the soldiers should breakfast. But at last, time not giving them leave to wait any longer, Parmenio went to his bedside, and called him twice or thrice by his name, till he waked him, and then asked him how it was possible, when he was to fight the most important battle of all, he could sleep as soundly as if he were already victorious. "And are we not so, indeed," replied Alexander, smiling, "since we are at last relieved from the trouble of wandering in pursuit of Darius through a wide and wasted country, hoping in vain that he would fight us?" And not only before the battle, but in the height of the danger, he showed himself great, and manifested the self-possession of a just foresight and confidence. For the battle for some time fluctuated and was dubious. The left wing, where Parmenio commanded, was so impetuously charged by the Bactrian horse that it was disordered and forced to give ground, at the same time that Mazaeus had sent a detachment round about to fall upon those who guarded the baggage, which so disturbed Parmenio, that he sent messengers to acquaint Alexander that the camp and baggage would be all lost unless he immediately believed the rear by a considerable reinforcement drawn out of the front. This message being brought him just as he was giving the signal to those about him for the onset, he bade them tell Parmenio that he must have surely lost the use of his reason, and had forgotten, in his alarm, that soldiers, if victorious, become masters of their enemies' baggage; and if defeated, instead of taking care of their wealth or their slaves, have nothing more to do but to fight gallantly and die with honor. When he had said this, he put on his helmet, having the rest of his arms on before he came out of his tent, which were coat of the Sicilian make, girt close about him, and over that a breastpiece of thickly quilted linen, which was taken among other booty at the battle of Issus. The helmet, which was made by Theophilus, though of iron, was so well wrought and polished, that it was as bright as the most refined silver. To this was fitted a gorget of the same metal, set with precious stones. His sword, which was the weapon he most used in fight, was given him by the king of the Citieans, and was of an admirable temper and lightness. The belt which he also wore in all engagements, was of much richer workmanship than the rest of his armor. It was a work of the ancient Helicon, and had been presented to him by the Rhodians, as mark of their respect to him. So long as he was engaged in drawing up his men, or riding about to give orders or directions, or to view them, he spared Bucephalas, who was now growing old, and made use of another horse; but when he was actually to fight, he sent for him again, and as soon as he was mounted, commenced the attack.

47 He made the longest address that day to the Thessalians and other Greeks, who answered him with loud shouts, desiring him to lead them on against the barbarians, upon which he shifted his javelin into his left hand, and with his right lifted up towards heaven, besought the gods, as Callisthenes tells us, that if he was of a truth the son of Jupiter, they would he pleased to assist and strengthen the Grecians. At the same time the augur Aristander, who had a white mantle about him, and a crown of gold on his head, rode by and showed them an eagle that soared just over Alexander, and directed his Right towards the enemy; which so animated the beholders, that after mutual encouragements and exhortations, the horse charged at full speed, and were followed in a mass by the whole phalanx of the foot. But before they could well come to blows with the first ranks, the barbarians shrunk back, and were hotly pursued by Alexander, who drove those that fled before him into the middle of the battle, where Darius himself was in person, whom he saw from a distance over the foremost ranks, conspicuous in the midst of his life-guard, a tall and fine-looking man, drawn in a lofty chariot, defended by an abundance of the best horse, who stood close in order about it, ready to receive the enemy. But Alexander's approach was so terrible, forcing those who gave back upon those who yet maintained their ground, that he beat down and dispersed them almost all. Only a few of the bravest and valiantest opposed the pursuit, who were slain in their king's presence, falling in heaps upon one another, and in the very pangs of death striving to catch hold of the horses. Darius now seeing all was lost, that those who were placed in front to defend him were broken and beat back upon him, that he could not turn or disengage his chariot without great difficulty, the wheels being clogged and entangled among the dead bodies, which lay in such heaps as not only stopped, but almost covered the horses, and made them rear and grow so unruly, that the frighted charioteer could govern them no longer, in this extremity was glad to quit his chariot and his arms, and mounting, it is said, upon a mare that had been taken from her foal, betook himself to flight. But he had not escaped so either, if Parmenio had not sent fresh messengers to Alexander, to desire him to return and assist him against a considerable body of the enemy which yet stood together, and would not give ground. For, indeed, Parmenio is on all hands accused of having been sluggish and unserviceable in this battle, whether age had impaired his courage, or that, as Callisthenes says, he secretly disliked and envied Alexander's growing greatness. Alexander, though he was not a little vexed to be so recalled and hindered from pursuing his victory, yet concealed the true reason from his men, and causing a retreat to be sounded, as if it were too late to continue the execution any longer, marched back towards the place of danger, and by the way met with the news of the enemy's total overthrow and flight.

48 This battle being thus over, seemed to put a period to the Persian empire; and Alexander, who was now proclaimed king of Asia, returned thanks to the gods in magnificent sacrifices, and rewarded his friends and followers with great sums of money, and places, and governments of provinces. And eager to gain honor with the Grecians, he wrote to them that he would have all tyrannies abolished, that they might live free according to their own laws, and specially to the Plataeans, that their city should be rebuilt, because their ancestors had permitted their countrymen of old to make their territory the seat of the war, when they fought with the barbarians for their common liberty. He sent also part of the spoils into Italy, to the Crotoniats, to honor the zeal and courage of their citizen Phayllus, the wrestler, who, in the Median war, when the other Grecian colonies in Italy disowned Greece, that he might have a share in the danger, joined the fleet at Salamis, with a vessel set forth at his own charge. So affectionate was Alexander to all kind of virtue, and so desirous to preserve the memory of laudable actions.

49 From hence he marched through the province of Babylon, which immediately submitted to him, and in Ecbatana was much surprised at the sight of the place where fire issues in a continuous stream, like a spring of water, out of a cleft in the earth, and the stream of naphtha, which, not far from this spot, flows out so abundantly as to form a sort of lake. This naphtha, in other respects resembling bitumen, is so subject to take fire, that before it touches the flame, it will kindle at the very light that surrounds it, and often inflame the intermediate air also. The barbarians, to show the power and nature of it, sprinkled the street that led to the king's lodgings with little drops of it, and when it was almost night, stood at the further end with torches, which being applied to the moistened places, the first at once taking fire, instantly, as quick as a man could think of it, it caught from one end to another, in such a manner that the whole street was one continued flame. Among those who used to wait on the king and find occasion to amuse him when he anointed and washed himself, there was one Athenophanes, an Athenian, who desired him to make an experiment of the naphtha upon Stephanus, who stood by in the bathing place, a youth with a ridiculously ugly face, whose talent was singing well, "For," said he, "if it take hold of him and is not put out, it must undeniably be allowed to be of the most invincible strength." The youth, as it happened, readily consented to undergo the trial, and as soon as he was anointed and rubbed with it, his whole body broke out into such a flame, and was so seized by the fire, that Alexander was in the greatest perplexity and alarm for him, and not without reason; for nothing could have prevented his being consumed by it, if by good chance there had not been people at hand with a great many vessels of water for the service of the bath, with all which they had much ado to extinguish the fire; and his body was so burned all over, that he was not cured of it a good while after. And thus it is not without some plausibility that they endeavor to reconcile the fable to truth, who say this was the drug in the tragedies with which Medea anointed the crown and veil which she gave to Creon's daughter. For neither the things themselves, nor the fire could kindle of its own accord, but being prepared for it by the naphtha, they imperceptibly attracted and caught a flame which happened to be brought near them. For the rays and emanations of fire at a distance have no other effect upon some bodies than bare light and heat, but in others, where they meet with airy dryness, and also sufficient rich moisture, they collect themselves and soon kindle and create a transformation. The manner, however, of the production of naphtha admits of a diversity of opinion on whether this liquid substance that feeds the flame does not rather proceed from a soil that is unctuous and productive of fire, as that of the province of Babylon is, where the ground is so very hot, that oftentimes the grains of barley leap up, and are thrown out, as if the violent inflammation had made the earth throb; and in the extreme heats the inhabitants are wont to sleep upon skins filled with water. Harpalus, who was left governor of this country, and was desirous to adorn the palace gardens and walks with Grecian plants, succeeded in raising all but ivy, which the earth would not bear, but constantly killed. For being a plant that loves a cold soil, the temper of this hot and fiery earth was improper for it. But such digressions as these the impatient reader will be more willing to pardon, if they are kept within a moderate compass.

50 At the taking of Susa, Alexander found in the palace forty thousand talents in money ready coined, besides an unspeakable quantity of other furniture and treasure; amongst which was five thousand talents' worth of Hermionian purple, that had been laid up there a hundred and ninety years, and yet kept its color as fresh and lively as at first. The reason of which, they say, is that in dyeing the purple they made use of honey, and of white oil in the white tincture, both which after the like space of time preserve the clearness and brightness of their luster. Dinon also relates that the Persian kings had water fetched from the Nile and the Danube, which they laid up in their treasuries as a sort of testimony of the greatness of their power and universal empire.

51 The entrance into Persia was through a most difficult country, and was guarded by the noblest of the Persians, Darius himself having escaped further. Alexander, however, chanced to find a guide in exact correspondence with what the Pythia had foretold when he was a child, that a lycus should conduct him into Persia. For by such an one, whose father was a Lycian, and his mother a Persian, and who spoke both languages, he was now led into the country, by a way something about, yet without fetching any considerable compass. Here a great many of the prisoners were put to the sword, of which himself gives this account, that he commanded them to be killed in the belief that it would be for his advantage. Nor was the money found here less, he says, than at Susa, besides other movables and treasure, as much as ten thousand pair of mules and five thousand camels could well carry away. Amongst other things he happened to observe a large statue of Xerxes thrown carelessly down to the ground in the confusion made by the multitude of soldiers pressing; into the palace. He stood still, and accosting it as if it had been alive, "Shall we," said he, "neglectfully pass thee by, now thou art prostrate on the ground, because thou once invadedst Greece, or shall we erect thee again in consideration of the greatness of thy mind and thy other virtues?" But at last, after he had paused some time, and silently considered with himself, he went on without taking any further notice of it. In this place he took up his winter quarters, and stayed four months to refresh his soldiers. It is related that the first time he sat on the royal throne of Persia, under the canopy of gold, Demaratus, the Corinthian, who was much attached to him and had been one of his father's friends, wept, in an old man's manner, and deplored the misfortune of those Creeks whom death had deprived of the satisfaction of seeing Alexander seated on the throne of Darius.

52 From hence designing to march against Darius, before he set out, he diverted himself with his officers at an entertainment of drinking and other pastimes, and indulged so far as to let every one's mistress sit by and drink with them. The most celebrated of them was Thais, an Athenian, mistress of Ptolemy, who was afterwards king of Egypt. She, partly as a sort of well-turned compliment to Alexander, partly out of sport, as the drinking went on, at last was carried so far as to utter a saying, not misbecoming her native country's character, though somewhat too lofty for her own condition. She said it was indeed some recompense for the toils she had undergone in following the camp all over Asia, that she was that day treated in, and could insult over, the stately palace of the Persian monarchs. But, she added, it would please her much better, if while the king looked on, she might in sport, with her own hands, set fire to the court of that Xerxes who reduced the city of Athens to ashes, that it might be recorded to posterity, that the women who followed Alexander had taken a severer revenge on the Persians for the sufferings and affronts of Greece, than all the famed commanders had been able to do by sea or land. What she said was received with such universal liking and murmurs of applause, and so seconded by the encouragement and eagerness of the company, that the king himself, persuaded to be of the party, started from his seat, and with a chaplet of flowers on his head, and a lighted torch in his hand, led them the way, while they went after him in a riotous manner, dancing and making loud cries about the place; which when the rest of the Macedonians perceived, they also in great delight ran thither with torches; for they hoped the burning and destruction of the royal palace was an argument that he looked homeward, and had no design to reside among the barbarians. Thus some writers give their account of this action, while others say it was done deliberately; however, all agree that he soon repented of it, and gave order to put out the fire.

53 Alexander was naturally most munificent, and grew more so as his fortune increased, accompanying what he gave with that courtesy and freedom, which, to speak truth, is necessary to make a benefit really obliging. I will give a few instances of this kind. Ariston, the captain of the Paeonians, having killed an enemy, brought his head to show him, and told him that in his country, such a present was recompensed with a cup of gold. "With an empty one," said Alexander, smiling, "but I drink to you in this, which I give you full of wine." Another time, as one of the common soldier was driving a mule laden with some of the king's treasure, the beast grew tired, and the soldier took it upon his own back, and began to march with it, till Alexander seeing the man so overcharged, asked what was the matter; and when he was informed, just as he was ready to lay down his burden for weariness, "Do not faint now," said he to him, "but finish the journey, and carry what you have there to your own tent for yourself." He was always more displeased with those who would not accept of what he gave than with those who begged of him. And therefore he wrote to Phocion, that he would not own him for his friend any longer, if he refused his presents. He had never given anything to Serapion, one of the youths that played at ball with him, because he did not ask of him, till one day, it coming to Serapion's turn to play, he still threw the ball to others, and when the king asked him why he did not direct it to him, "Because you do not ask for it," said he; which answer pleased him so, that he was very liberal to him afterwards. One Proteas, a pleasant, jesting, drinking fellow, having incurred his displeasure, got his friends to intercede for him, and begged his pardon himself with tears, which at last prevailed, and Alexander declared he was friends with him. "I cannot believe it," said Proteas, "unless you first give me some pledge of it." The king understood his meaning, and presently ordered five talents to be given him. How magnificent he was in enriching his friends, and those who attended on his person, appears by a letter which Olympias wrote to him, where she tells him he should reward and honor those about him in a more moderate way, For now," said she, "you make them all equal to kings, you give them power and opportunity of making many friends of their own, and in the meantime you leave yourself destitute." She often wrote to him to this purpose, and he never communicated her letters to anybody, unless it were one which he opened when Hephaestion was by, whom he permitted, as his custom was, to read it along with him; but then as soon as he had done, he took off his ring, and set the seal upon Hephaestion's lips. Mazaeus, who was the most considerable man in Darius's court, had a son who was already governor of a province. Alexander bestowed another upon him that was better; he, however, modestly refused, and told him, instead of one Darius, he went the way to make many Alexanders. To Parmenio he gave Bagoas's house, in which he found a wardrobe of apparel worth more than a thousand talents. He wrote to Antipater, commanding him to keep a life-guard about him for the security of his person against conspiracies. To his mother he sent many presents, but would never suffer her to meddle with matters of state or war, not indulging her busy temper, and when she fell out with him upon this account, he bore her ill-humor very patiently. Nay more, when he read a long letter from Antipater, full of accusations against her, "Antipater," he said, "does not know that one tear of a mother effaces a thousand such letters as these."

54 But when he perceived his favorites grow so luxurious and extravagant in their way of living and expenses, that Hagnon, the Teian, wore silver nails in his shoes, that Leonnatus employed several camels, only to bring him powder out of Egypt to use when he wrestled, and that Philotas had hunting nets a hundred furlongs in length, that more used precious ointment than plain oil when they went to bathe, and that they carried about servants everywhere with them to rub them and wait upon them in their chambers, he reproved them in gentle and reasonable terms, telling them he wondered that they who had been engaged in so many signal battles did not know by experience, that those who labor sleep more sweetly and soundly than those who are labored for, and could fail to see by comparing the Persians' manner of living with their own, that it was the most abject and slavish condition to be voluptuous, but the most noble arid royal to undergo pain and labor. He argued with them further, how it was possible for anyone who pretended to be a soldier, either to look well after his horse, or to keep his armor bright and in good order, who thought it much to let his hands be serviceable to what was nearest to him, his own body. "Are you still to learn," said he, "that the end and perfection of our victories is to avoid the vices and infirmities of those whom we subdue?" And to strengthen his precepts by example, he applied himself now more vigorously than ever to hunting and warlike expeditions, embracing all opportunities of hardship and danger, insomuch that a Lacedaemonian, who was there on an embassy to him, and chanced to be by when he encountered with and mastered a huge lion, told him he had fought gallantly with the beast, which of the two should be king. Craterus caused a representation to be made of this adventure, consisting of the lion and the dogs, of the king engaged with the lion, and himself coming in to his assistance, all expressed in figures of brass, some of which were by Lysippus, and the rest by Leochares; and had it dedicated in the temple of Apollo at Delphi. Alexander exposed his person to danger in this manner, with the object both of inuring himself, and inciting others to the performance of brave and virtuous actions.

55 But his followers, who were grown rich, and consequently proud, longed to indulge themselves in pleasure and idleness, and were weary of marches and expeditions, and at last went on so far as to censure and speak ill of him. All which at first he bore very patiently, saying, it became a king well to do good to others, and be evil spoken of. Meantime, on the smallest occasions that called for a show of kindness to his friends, there was every indication on his part of tenderness and respect. Hearing Peucestes was bitten by a bear, he wrote to him, that he took it unkindly he should send others notice of it, and not make him acquainted with it; "But now," said he, "since it is so, let me know how you do, and whether any of your companions forsook you when you were in danger, that I may punish them." He sent Hephaestion, who was absent about some business, word how while they were fighting for their diversion with an ichneumon, Craterus was by chance run through both thighs with Perdiccas's javelin. And upon Peucestes's recovery from a fit of sickness, he sent a letter of thanks to his physician Alexippus. When Craterus was ill, he saw a vision in his sleep, after which he offered sacrifices for his health, and bade him to do so likewise. He wrote also to Pausanias, the physician, who was about to purge Craterus with hellebore, partly out of an anxious concern for him, and partly to give him a caution how he used that medicine. He was so tender of his friends' reputation that he imprisoned Ephialtes and Cissus, who brought him the first news of Harpalus's flight and withdrawal from his service, as if they had falsely accused him. When he sent the old and infirm soldiers home, Eurylochus, a citizen of Aegae, got his name enrolled among the sick, though he ailed nothing, which being discovered, he confessed he was in love with a young woman named Telesippa, and wanted to go along with her to the seaside. Alexander inquired to whom the woman belonged, and being told she was a free courtesan, "I will assist you," said he to Eurylochus, "in your amour, if your mistress be to be gained either by presents or persuasions; but we must use no other means, because she is free-born."

56 It is surprising to consider upon what slight occasions he would write letters to serve his friends. As when he wrote one in which he gave order to search for a youth that belonged to Seleucus, who was run away into Cilicia; and in another, thanked and commended Peucestes for apprehending Nicon, a servant of Craterus; and in one to Megabyzus, concerning a slave that had taken sanctuary in a temple, gave direction that he should not meddle with him while he was there, but if he could entice him out by fair means, then he gave him leave to seize him. It is reported of him that when he first sat in judgment upon capital causes, he would lay his hand upon one of his ears while the accuser spoke, to keep it free and unprejudiced in behalf of the party accused. But afterwards such a multitude of accusations were brought before him, and so many proved true, that he lost his tenderness of heart, and gave credit to those also that were false; and especially when anybody spoke ill of him, he would be transported out of his reason, and show himself cruel and inexorable, valuing his glory and reputation beyond his life or kingdom.

57 He now, as we said, set forth to seek Darius, expecting he should be put to the hazard of another battle, but heard he was taken and secured by Bessus, upon which news he sent home the Thessalians, and gave them a largess of two thousand talents over and above the pay that was due to them. This long and painful pursuit of Darius, for in eleven days he marched thirty-three hundred furlongs, harassed his soldiers so that most of them were ready to give it up, chiefly for want of water. While they were in this distress, it happened that some Macedonians who had fetched water in skins upon their mules from a river they had found out, came about noon to the place where Alexander was, and seeing him almost choked with thirst, presently filled a helmet and offered it him. He asked them to whom they were carrying the water; they told him to their children, adding, that if his life were but saved, it was no matter for them, they should be able well enough to repair that loss, though they all perished. Then he took the helmet into his hands, and looking round about, when he saw all those who were near him stretching their heads out and looking, earnestly after the drink, he returned it again with thanks without tasting a drop of it, "For," said he, "if I alone should drink, the rest will be out of heart." The soldiers no sooner took notice of his temperance and magnanimity upon this occasion, but they one and all cried out to him to lead them forward boldly, and began whipping on their horses. For whilst they had such a king, they said they defied both weariness and thirst, and looked upon themselves to be little less than immortal. But though they were all equally cheerful and willing, yet not above threescore horse were able, it is said, to keep up, and to fall in with Alexander upon the enemy's camp, where they rode over abundance of gold and silver that lay scattered about, and passing by a great many chariots full of women that wandered here and there for want of drivers, they endeavored to overtake the first of those that fled, in hopes to meet with Darius among them. And at last, after much trouble, they found him lying in a chariot, wounded all over with darts, just at the point of death. However, he desired they would give him some drink, and when he had drunk a little cold water, he told Polystratus, who gave it him, that it had become the last extremity of his ill fortune, to receive benefits and not be able to return them. "But Alexander," said he, "whose kindness to my mother, my wife, and my children I hope the gods will recompense, will doubtless thank you for your humanity to me. Tell him, therefore, in token of my acknowledgment, I give him this right hand," with which words he took hold of Polystratus's hand and died. When Alexander came up to them, he showed manifest tokens of sorrow, and taking off his own cloak, threw it upon the body to cover it. And sometime afterwards, when Bessus was taken, he ordered him to be torn in pieces in this manner. They fastened him to a couple of trees which were bound down so as to meet, and then being let loose, with a great force returned to their places, each of them carrying that part of the body along with it that was tied to it. Darius's body was laid in state, and sent to his mother with pomp suitable to his quality. His brother Exathres, Alexander received into the number of his intimate friends.

58 And now with the flower of his army he marched into Hyrcania, where he saw a large bay of an open sea, apparently not much less than the Euxine, with water, however, sweeter than that of other seas, but could learn nothing of certainty concerning it, further than that in all probability it seemed to him to be an arm issuing from the lake of Maeotis. However, the naturalists were better informed of the truth, and had given an account of it many years before Alexander's expedition; that of four gulfs which out of the main sea enter into the continent, this, known indifferently as the Caspian and as the Hyrcanian sea, is the most northern. Here the barbarians, unexpectedly meeting with those who led Bucephalas, took them prisoners, and carried the horse away with them, at which Alexander was so much vexed, that he sent a herald to let them know he would put them all to the sword, men, women, and children, without mercy, if they did not restore him. But on their doing so, and at the same time surrendering their cities into his hands, he not only treated them kindly, but also paid a ramsom for his horse to those who took him.

59 From hence he marched into Parthia, where not having much to do, he first put on the barbaric dress, perhaps with the view of making the work of civilizing them the easier, as nothing gains more upon men than a conformity to their fashions and customs. Or it may have been as a first trial, whether the Macedonians might be brought to adore him, as the Persians did their kings, by accustoming them by little and little to bear with the alteration of his rule and course of life in other things. However, he followed not the Median fashion, which was altogether foreign and uncouth, and adopted neither the trousers nor the sleeved vest, nor the tiara for the head, but taking a middle way between the Persian mode and the Macedonian, so contrived his habit that it was not so flaunting as the one, and yet more pompous and magnificent than the other. At first he wore this habit only when he conversed with the barbarians, or within doors, among his intimate friends and companions, but afterwards he appeared in it abroad, when he rode out, and at public audiences, a sight which the Macedonians beheld with grief; but they so respected his other virtues and good qualities, that they felt it reasonable in some things to gratify his fancies and his passion of glory, in pursuit of which he hazarded himself so far, that, besides his other adventures, he had but lately been wounded in the leg by an arrow, which had so shattered the shank-bone that splinters were taken out. And on another occasion he received a violent blow with a stone upon the nape of the neck, which dimmed his sight for a good while afterwards. And yet all this could not hinder him from exposing himself freely to any dangers, insomuch that he passed the river Orexartes, which he took to be the Tanais, and putting the Scythians to flight, followed them above a hundred furlongs, though suffering all the time from a diarrhea.

60 Here many affirm that the Amazon came to give him a visit. So Clitarchus, Polyclitus, Onesicritus, Antigenes, and Ister, tell us. But Aristobulus and Chares, who held the office of reporter of requests, Ptolemy and Anticlides, Philon the Theban, Philip of Theangela, Hecataeus the Eretrian, Philip the Chalcidian, and Duris the Samian, say it is wholly a fiction. And truly Alexander himself seems to confirm the latter statement, for in a letter in which he gives Antipater an account of all that happened, he tells him that the king of Scythia offered him his daughter in marriage, but makes no mention at all of the Amazon. And many years after, when Onesicritus read this story in his fourth book to Lysimachus, who then reigned, the king laughed quietly and asked, "Where could I have been at that time?"

61 But it signifies little to Alexander whether this be credited or no. Certain it is, that apprehending the Macedonians would be weary of pursuing the war, he left the greater part of them in their quarters; and having with him in Hyrcania the choice of his men only, amounting to twenty thousand foot, and three thousand horse, he spoke to them to this effect: That hitherto the barbarians had seen them no otherwise than as it were in a dream, and if they should think of returning when they had only alarmed Asia, and not conquered it, their enemies would set upon them as upon so many women. However, he told them he would keep none of them with him against their will, they might go if they pleased; he should merely enter his protest, that when on his way to make the Macedonians the masters of the world, he was left alone with a few friends and volunteers. This is almost word for word, as he wrote in a letter to Antipater, where he adds, that when he had thus spoken to them, they all cried out, they would go along with him whithersoever it was his pleasure to lead them. After succeeding with these, it was no hard matter for him to bring over the multitude, which easily followed the example of their betters. Now, also, he more and more accommodated himself in his way of living to that of the natives, and tried to bring them, also, as near as he could to the Macedonian customs, wisely considering that whilst he was engaged in an expedition which would carry him far from thence, it would be wiser to depend upon the goodwill which might arise from intermixture and association as a means of maintaining tranquillity, than upon force and compulsion. In order to this, he chose out thirty thousand boys, whom he put under masters to teach them the Greek tongue, and to train them up to arms in the Macedonian discipline. As for his marriage with Roxana, whose youthfulness and beauty had charmed him at a drinking entertainment, where he first happened to see her, taking part in a dance, it was, indeed, a love affair, yet it seemed at the same time to be conducive to the object he had in hand. For it gratified the conquered people to see him choose a wife from among themselves, and it made them feel the most lively affection for him, to find that in the only passion which he, the most temperate of men, was overcome by, he yet forbore till he could obtain her in a lawful and honorable way.

62 Noticing, also, that among his chief friends and favorites, Hephaestion most approved all that he did, and complied with and imitated him in his change of habits, while Craterus continued strict in the observation of the customs and fashions of his own country, he made it his practice to employ the first in all transactions with the Persians, and the latter when he had to do with the Greeks or Macedonians. And in general he showed more affection for Hephaestion, and more respect for Craterus; Hephaestion, as he used to say, being Alexander's, and Craterus the king's friend. And so these two friends always bore in secret a grudge to each other, and at times quarreled openly, so much so, that once in India they drew upon one another, and were proceeding in good earnest, with their friends on each side to second them, when Alexander rode up and publicly reproved Hephaestion, calling him fool and madman, not to be sensible that without his favor he was nothing. He rebuked Craterus, also, in private, severely, and then causing them both to come into his presence, he reconciled them, at the same time swearing by Ammon and the rest of the gods, that he loved them two above all other men, but if ever he perceived them fall out again he would be sure to put both of them to death, or at least the aggressor. After which they neither ever did or said anything, so much as in jest, to offend one another.

63 There was scarcely anyone who had greater repute among the Macedonians than Philotas, the son of Parmenio. For besides that he was valiant and able to endure any fatigue of war, he was also next to Alexander himself the most munificent, and the greatest lover of his friends, one of whom asking him for some money, he commanded his steward to give it him; and when he told him he had not wherewith, "Have you not any plate then," said he, "or any clothes of mine to sell?" But he carried his arrogance and his pride of wealth and his habits of display and luxury to a degree of assumption unbecoming a private man, and affecting all the loftiness without succeeding in showing any of the grace or gentleness of true greatness, by this mistaken and spurious majesty he gained so much envy and ill-will, that Parmenio would sometimes tell him, "My son, to be not quite so great would be better." For he had long before been complained of, and accused to Alexander. Particularly when Darius was defeated in Cilicia, and an immense booty was taken at Damascus, among the rest of the prisoners who were brought into the camp, there was one Antigone of Pydna, a very handsome woman, who fell to Philotas's share. The young man one day in his cups, in the vaunting, outspoken, soldier's manner, declared to his mistress, that all the great actions were performed by him and his

father, the glory and benefit of which, he said, together with the title of king, the boy Alexander reaped and enjoyed by their means. She could not hold, but discovered what he had said to one of her acquaintance, and he, as is usual in such cases, to another, till at last the story came to the ears of Craterus, who brought the woman secretly to the king. When Alexander had heard what she had to say, he commanded her to continue her intrigue with Philotas, and give him an account from time to time of all that should fall from him to this purpose. He thus unwittingly caught in a snare, to gratify some times a fit of anger, sometimes a mere love of vainglory, let himself utter numerous foolish, indiscreet speeches against the king in Antigone's hearing, of which though Alexander was informed and convinced by strong evidence, yet he would take no notice of it at present, whether it was that he confided in Parmenio's affection and loyalty, or that he apprehended their authority and interest in the army. But about this time one Limnus, a Macedonian of Chalastra, conspired against Alexander's life, and communicated his design to a youth whom he was fond of, named Nicomachus, inviting him to be of the party. But he not relishing the thing, revealed it to his brother Balinus, who immediately addressed himself to Philotas, requiring him to introduce them both to Alexander, to whom they had something of great moment to impart which very nearly concerned him. But he, for what reason is uncertain, went not with them, professing that the king was engaged with affairs of more importance. And when they had urged him a second time, and were still slighted by him, they applied themselves to another, by whose means being admitted into Alexander's presence, they first told about Limnus's conspiracy, and by the way let Philotas's negligence appear, who had twice disregarded their application to him. Alexander was greatly incensed, and on finding that Limnus had defended himself, and had been killed by the soldier who was sent to seize him, he was still more discomposed, thinking he had thus lost the means of detecting the plot. As soon as his displeasure against Philotas began to appear, presently all his old enemies showed themselves, and said openly, the king was too easily imposed on, to imagine that one so inconsiderable as Limnus, a Chalastrian, should of his own head undertake such an enterprise; that in all likelihood he was but subservient to the design, an instrument that was moved by some greater spring; that those ought to be more strictly examined about the matter whose interest it was so much to conceal it. When they had once gained the king's ear for insinuations of this sort, they went on to show a thousand grounds of suspicion against Philotas, till at last they prevailed to have him seized and put to the torture, which was done in the presence of the principal officers, Alexander himself being placed behind some tapestry to understand what passed. Where, when he heard in what a miserable tone, and with what abject submissions Philotas applied himself to Hephaestion, he broke out, it is said, in this manner: "Are you so mean-spirited and effeminate, Philotas, and yet can engage in so desperate a design?" After his death, he presently sent into Media, and put also Parmenio, his father, to death, who had done brave service under Philip, and was the only man, of his older friends and counselors, who had encouraged Alexander to invade Asia. Of three sons whom he had had in the army, he had already lost two, and now was himself put to death with the third. These actions rendered Alexander an object of terror to many of his friends, and chiefly to Antipater, who, to strengthen himself, sent messengers privately to treat for an alliance with the Aetolians, who stood in fear of Alexander, because they had destroyed the town of the Oeniadae; on being informed of which, Alexander had said the children of the Oeniadae need not revenge their fathers' quarrel, for he would himself take care to punish the Aetolians.

64 Not long after this happened the deplorable end of Clitus, which to those who barely hear the matter-of-fact, may seem more inhuman than that of Philotas; but if we consider the story with its circumstance of time, and weigh the cause, we shall find it to have occurred rather through a sort of mischance of the king's, whose anger and over-drinking offered an occasion to the evil genius of Clitus. The king had a present of Grecian fruit brought him from the sea-coast, which was so fresh and beautiful, that he was surprised at it, and called Clitus to him to see it, and to give him a share of it. Clitus was then sacrificing, but he immediately left off and came, followed by three sheep, on whom the drink-offering had been already poured preparatory to sacrificing them. Alexander, being informed of this, told his diviners, Aristander and Cleomantis the Lacedaemonian, and asked them what it meant; on whose assuring him, it was an ill omen, he commanded them in all haste to offer sacrifices for Clitus's safety, forasmuch as three days before he himself had seen a strange vision in his sleep, of Clitus all in mourning, sitting by Parmenio's sons who were dead. Clitus, however, stayed not to finish his devotions, but came straight to supper with the king, who had sacrificed to Castor and Pollux. And when they had drunk pretty hard, some of the company fell a singing the verses of one Pranichus, or as others say of Pierion, which were made upon those captains who had been lately worsted by the barbarians, on purpose to disgrace and turn them to ridicule. This gave offense to the older men who were there, and they upbraided both the author and the singer of the verses, though Alexander and the younger men about him were much amused to hear them, and encouraged them to go on, till at last Clitus, who had drunk too much, and was besides of a froward and willful temper, was so nettled that he could hold no longer, saying, it was not well done to expose the Macedonians so before the barbarians and their enemies, since though it was their unhappiness to be overcome, yet they were much better men than those who laughed at them. And when Alexander remarked, that Clitus was pleading his own cause, giving cowardice the name of misfortune, Clitus started up; "This cowardice, as you are pleased to term it," said he to him, "saved the life of a son of the gods, when in flight from Spithridates's sword; and it is by the expense of Macedonian blood, and by these wounds, that you are now raised to such a height, as to be able to disown your father Philip, and call yourself the Son of Ammon." "Thou base fellow," said Alexander, who was now thoroughly exasperated, "dost thou think to utter these things everywhere of me, and stir up the Macedonians to sedition, and not be punished for it?" "We are sufficiently punished already," answered Clitus, "if this be the recompense of our toils, and we must esteem theirs a happy lot, who have not lived to see their countrymen scourged with Median rods, and forced to sue to the Persians to have access to their king." While he talked thus at random, and those near Alexander got up from their seats and began to revile him in turn, the elder men did what they could to compose the disorder. Alexander, in the meantime turning about to Xenodochus, the Cardian, and Artemius, the Colophonian, asked them if they were not of opinion that the Greeks, in comparison with the Macedonians, behaved themselves like so many demi-gods among wild beasts. But Clitus for all this would not give over, desiring Alexander to speak out if he had anything more to say, or else why did he invite men who were freeborn and accustomed to speak their minds openly without restraint, to sup with him. He had better live and converse with barbarians and slaves who would not scruple to bow the knee to his Persian girdle and his white tunic. Which words so provoked Alexander, that not able to suppress his anger any longer, he threw one of the apples that lay upon the table at him, and hit him, and then looked about for his sword. But Aristophanes, one of his life-guard, had hid that out of the way, and others came about him and besought him, but in vain. For breaking from them, he called out aloud to his guards in the Macedonian language, which was a certain sign of some great disturbance in him, and commanded a trumpeter to sound, giving him a blow with his clenched fist for not instantly obeying him; though afterwards the same man was commended for disobeying an order which would have put the whole army into tumult and confusion. Clitus still refusing to yield, was with much trouble forced by his friends out of the room. But he came in again immediately at another door, very irreverently and confidently singing the verses out of Euripides's Andromache, --

In Greece, alas! how ill things ordered are!

65 Upon this, at last, Alexander, snatching a spear from one of the soldiers, met Clitus as he was coming forward and was putting by the curtain that hung before the door, and ran him through the body. He fell at once with a cry and a groan. Upon which the king's anger immediately vanishing, he came perfectly to himself, and when he saw his friends about him all in a profound silence, he pulled the spear out of the dead body, and would have thrust it into his own throat, if the guards had not held his hands, and by main force carried him away into his chamber, where all that night and the next day he wept bitterly, till being quite spent with lamenting and exclaiming, he lay as it were speechless, only fetching deep sighs. His friends apprehending some harm from his silence, broke into the room, but he took no notice of what any of them said, till Aristander putting him in mind of the vision he had seen concerning Clitus, and the prodigy that followed, as if all had come to pass by an unavoidable fatality, he then seemed to moderate his grief. They now brought Callisthenes, the philosopher, who was the near friend of Aristotle, and Anaxarchus of Abdera, to him. Callisthenes used moral language, and gentle and soothing means, hoping to find access for words of reason, and get a hold upon the passion. But Anaxarchus, who had always taken a course of his own in philosophy, and had a name for despising and slighting his contemporaries, as soon as he came in, cried out aloud, "Is this the Alexander whom the whole world looks to, lying here weeping like a slave, for fear of the censure and reproach of men, to whom he himself ought to be a law and measure of equity, if he would use the right his conquests have given him as supreme lord and governor of all, and not be the victim of a vain and idle opinion? Do not you know," said he, "that Jupiter is represented to have Justice and Law on each hand of him, to signify that all the actions of a conqueror are lawful and just?" With these and the like speeches, Anaxarchus indeed allayed the king's grief, but withal corrupted his character, rendering him more audacious and lawless than he had been. Nor did he fail by these means to insinuate himself into his favor, and to make Callisthenes's company, which at all times, because of his austerity, was not very acceptable, more uneasy and disagreeable to him.

66 It happened that these two philosophers meeting at an entertainment, where conversation turned on the subject of climate and the temperature of the air, Callisthenes joined with their opinion, who held that those countries were colder, and the winter sharper there than in Greece. Anaxarchus would by no means allow this, but argued against it with some heat. "Surely," said Callisthenes, "you cannot but admit this country to be colder than Greece, for there you used to have but one threadbare cloak to keep out the coldest winter, and here you have three good warm mantles one over another." This piece of raillery irritated Anaxarchus and the other pretenders to learning, and the crowd of flatterers in general could not endure to see Callisthenes so much admired and followed by the youth, and no less esteemed by the older men for his orderly life, and his gravity, and for being contented with his condition; all confirming what he had professed about the object he had in his journey to Alexander, that it was only to get his countrymen recalled from banishment, and to rebuild and repeople his native town. Besides the envy which his great reputation raised, he also, by his own deportment, gave those who wished him ill, opportunity to do him mischief. For when he was invited to public entertainments, he would most times refuse to come, or if he were present at any, he put a constraint upon the company by his austerity and silence, which seemed to intimate his disapproval of what he saw. So that Alexander himself said in application to him,

That vain pretense to wisdom I detest, Where a man's blind to his own interest.

67 Being with many more invited to sup with the king, he was called upon when the cup came to him, to make an oration extempore in praise of the Macedonians; and he did it with such a flow of eloquence, that all who heard it rose from their seats to clap and applaud him, and threw their garland upon him; only Alexander told him out of Euripides,

I wonder not that you have spoke so well, 'Tis easy on good subjects to excel.

68 "Therefore," said he, "if you will show the force of your eloquence, tell my Macedonians their faults, and dispraise them, that by hearing their errors they may learn to he better for the future." Callisthenes presently obeyed him, retracting all he had said before, and, inveighing against the Macedonians with great freedom, added, that Philip thrived and grew powerful, chiefly by the discord of the Grecians, applying this verse to him:--

In civil strife e'en villains rise to fame;

69 which so offended the Macedonians, that he was odious to them ever after. And Alexander said, that instead of his eloquence, he had only made his ill-will appear in what he had spoken. Hermippus assures us, that one Stroebus, a servant whom Callisthenes kept to read to him, gave this account of these passages afterwards to Aristotle; and that when he perceived the king grow more and more averse to him, two or three times, as he was going away, he repeated the verses, --

Death seiz'd at last on great Patroclus too, Though he in virtue far exceeded you.

70 Not without reason, therefore, did Aristotle give this character of Callisthenes, that he was, indeed, a powerful speaker, but had no judgment. He acted certainly a true philosopher's part in positively refusing, as he did, to pay adoration; and by speaking out openly against that which the best and gravest of the Macedonians only repined at in secret, he delivered the Grecians and Alexander himself from a great disgrace, when the practice was given up. But he ruined himself by it, because he went too roughly to work, as if he would have forced the king to that which he should have effected by reason and persuasion. Chares of Mitylene writes, that at a banquet, Alexander, after he had drunk, reached the cup to one of his friends, who, on receiving it, rose up towards the domestic altar, and when he had drunk, first adored, and then kissed Alexander, and afterwards laid himself down at the table with the rest. Which they all did one after another, till it came to Callisthenes's turn, who took the cup and drank, while the king who was engaged in conversation with Hephaestion was not observing, and then came and offered to kiss him. But Demetrius, surnamed Phidon, interposed, saying, "Sir, by no means let him kiss you, for he only of us all has refused to adore you;" upon which the king declined it, and all the concern Callisthenes showed was, that he said aloud, "Then I go away with a kiss less than the rest." The displeasure he incurred by this action procured credit for Hephaestion's declaration that he had broken his word to him in not paying the king the same veneration that others did, as he had faithfully promised to do. And to finish his disgrace, a number of such men as Lysimachus and Hagnon now came in with their asseverations that the sophist went about everywhere boasting of his resistance to arbitrary power, and that the young men all ran after him, and honored him as the only man among so many thousands who had the courage to preserve his liberty. Therefore when Hermolaus's conspiracy came to be discovered, the charges which his enemies brought against him were the more easily believed, particularly that when the young man asked him what he should do to be the most illustrious person on earth, he told him the readiest way was to kill him who was already so; and that to incite him to commit the deed, he bade him not be awed by the golden couch, but remember Alexander was a man equally infirm and vulnerable as another. However, none of Hermolaus's accomplices, in the utmost extremity, made any mention of Callisthenes's being engaged in the design. Nay, Alexander himself, in the letters which he wrote soon after to Craterus, Attalus, and Alcetas, tells them that the young men who were put to the torture, declared they had entered into the conspiracy of themselves, without any others being privy to, or guilty of it. But yet afterwards, in a letter to Antipater, he accuses Callisthenes. "The young men," he says, "were stoned to death by the Macedonians, but for the sophist," (meaning Callisthenes,) "I will take care to punish him with them too who sent him to me, and who harbor those in their cities who conspire against my life," an unequivocal declaration against Aristotle, in whose house Callisthenes, for his relationship's sake, being his niece Hero's son, had been educated. His death is variously related. Some say he was hanged by Alexander's orders; others, that he died of sickness in prison; but Chares writes he was kept in chains seven months after he was apprehended, on purpose that he might be proceeded against in full council, when Aristotle should be present; and that growing very fat, and contracting a disease of vermin, he there died, about the time that Alexander was wounded in India, in the country of the Malli Oxydracae, all which came to pass afterwards.

71 For to go on in order, Demaratus of Corinth, now quite an old man, had made a great effort, about this time, to pay Alexander a visit; and when he had seen him, said he pitied the misfortune of those Grecians, who were so unhappy as to die before they had beheld Alexander seated on the throne of Darius. But he did not long enjoy the benefit of the king's kindness for him, any otherwise than that soon after falling sick and dying, he had a magnificent funeral, and the army raised him a monument of earth, fourscore cubits high, and of a vast circumference. His ashes were conveyed in a very rich chariot, drawn by four horses, to the seaside.

72 Alexander now intent upon his expedition into India, took notice that his soldiers were so charged with booty that it hindered their marching. Therefore, at break of day, as soon as the baggage wagons were laden, first he set fire to his own, and to those of his friends, and then commanded those to be burnt which belonged to the rest of the army. An act which in the deliberation of it had seemed more dangerous and difficult than it proved in the execution, with which few were dissatisfied; for most of the soldiers, as if they had been inspired, uttering loud outcries and warlike shoutings, supplied one another with what was absolutely necessary, and burnt and destroyed all that was superfluous, the sight of which redoubled Alexander's zeal and eagerness for his design. And, indeed, he was now grown very severe and inexorable in punishing those who committed any fault. For he put Menander, one of his friends, to death, for deserting a fortress where he had placed him in garrison, and shot Orsodates, one of the barbarians who revolted from him, with his own hand.

73 At this time a sheep happened to yean a lamb, with the perfect shape and color of a tiara upon the head, and testicles on each side; which portent Alexander regarded with such dislike, that he immediately caused his Babylonian priests, whom he usually carried about with him for such purposes, to purify him, and told his friends he was not so much concerned for his own sake as for theirs, out of an apprehension that after his death the divine power might suffer his empire to fall into the hands of some degenerate, impotent person. But this fear was soon removed by a wonderful thing that happened not long after, and was thought to presage better. For Proxenus, a Macedonian, who was the chief of those who looked to the king's furniture, as he was breaking up the ground near the river Oxus, to set up the royal pavilion, discovered a spring of a fat, oily liquor, which after the top was taken off, ran pure, clear oil, without any difference either of taste or smell, having exactly the same smoothness and brightness, and that, too, in a country where no olives grew. The water, indeed, of the river Oxus, is said to be the smoothest to the feeling of all waters, and to leave a gloss on the skins of those who bathe themselves in it. Whatever might be the cause, certain it is that Alexander was wonderfully pleased with it, as appears by his letters to Antipater, where he speaks of it as one of the most remarkable presages that God had ever favored him with. The diviners told him it signified his expedition would be glorious in the event, but very painful, and attended with many difficulties; for oil, they said, was bestowed on mankind by God as a refreshment of their labors.

74 Nor did they judge amiss, for he exposed himself to many hazards in the battles which he fought, and received very severe wounds, but the greatest loss in his army was occasioned through the unwholesomeness of the air, and the want of necessary provisions. But he still applied himself to overcome fortune and whatever opposed him, by resolution and virtue, and thought nothing impossible to true intrepidity, and on the other hand nothing secure or strong for cowardice. It is told of him that when he besieged Sisimithres, who held an inaccessible, impregnable rock against him, and his soldiers began to despair of taking it, he asked Oxyartes whether Sisimithres was a man of courage, who assuring him he was the greatest coward alive, "Then you tell me," said he, "that the place may easily be taken, since what is in command of it is weak." And in a little time he so terrified Sisimithres, that he took it without any difficulty. At an attack which he made upon such another precipitous place with some of his Macedonian soldiers, he called to one whose name was Alexander, and told him, he at any rate must fight bravely, if it were but for his name's sake. The youth fought gallantly and was killed in the action, at which he was sensibly afflicted. Another time, seeing his men march slowly and unwillingly to the siege of the place called Nysa, because of a deep river between them and the town, he advanced before them, and standing upon the bank, "What a miserable man," said he, "am I, that I have not learned to swim!" and then was hardly dissuaded from endeavoring to pass it upon his shield. Here, after the assault was over, the ambassadors who from several towns which he had blocked up, came to submit to him and make their peace, were surprised to find him still in his armor, without anyone in waiting or attendance upon him, and when at last some one brought him a cushion, he made the eldest of them, named Acuphis, take it and sit down upon it. The old man, marveling at his magnanimity and courtesy, asked him what his countrymen should do to merit his friendship. "I would have them," said Alexander, "choose you to govern them, and send one hundred of the most worthy men among them to remain with me as hostages." Acuphis laughed and answered, "I shall govern them with more ease, Sir, if I send you so many of the worst, rather than the best of my subjects."

75 The extent of king Taxiles's dominions in India was thought to be as large as Egypt, abounding in good pastures, and producing beautiful fruits. The king himself had the reputation of a wise man, and at his first interview with Alexander, he spoke to him in these terms: "To what purpose," said he, "should we make war upon one another, if the design of your coming into these parts be not to rob us of our water or our necessary food, which are the only things that wise men are indispensably obliged to fight for? As for other riches and possessions, as they are accounted in the eye of the world, if I am better provided of them than you, I am ready to let you share with me; but if fortune has been more liberal to you than me, I have no objection to be obliged to you." This discourse pleased Alexander so much, that embracing him, "Do you think," said he to him, "your kind words and courteous behavior will bring you off in this interview without a contest? No, you shall not escape so. I shall contend and do battle with you so far, that how obliging soever you are, you shall not have the better of me." Then receiving some presents from him, he returned him others of greater value, and to complete his bounty, gave him in money ready coined one thousand talents; at which his old friends were much displeased, but it gained him the hearts of many of the barbarians. But the best soldiers of the Indians now entering into the pay of several of the cities, undertook to defend them, and did it so bravely, that they put Alexander to a great deal of trouble, till at last, after a capitulation, upon the surrender of the place, he fell upon them as they were marching away, and put them all to the sword. This one breach of his word remains as a blemish upon his achievements in war, which he otherwise had performed throughout with that justice and honor that became a king. Nor was he less incommoded by the Indian philosophers, who inveighed against those princes who joined his party, and solicited the free nations to oppose him. He took several of these also, and caused them to be hanged.

76 Alexander, in his own letters, has given us an account of his war with Porus. He says the two armies were separated by the river Hydaspes, on whose opposite bank Porus continually kept his elephants in order of battle, with their heads towards their enemies, to guard the passage; that he, on the other hand, made every day a great noise and clamor in his camp, to dissipate the apprehensions of the barbarians; that one stormy dark night he passed the river, at a distance from the place where the enemy lay, into a little island, with part of his foot, and the best of his horse. Here there fell a most violent storm of rain, accompanied with lightning and whirlwinds, and seeing some of his men burnt and dying with the lightning, he nevertheless quitted the island and made over to the other side. The Hydaspes, he says, now after the storm, was so swollen and grown so rapid, as to have made a breach in the bank, and a part of the river was now pouring in here, so that when he came across, it was with difficulty he got a footing on the land, which was slippery and unsteady, and exposed to the force of the currents on both sides. This is the occasion when he is related to have said, "O ye Athenians, will ye believe what dangers I incur to merit your praise?" This, however, is Onesicritus's story. Alexander says, here the men left their boats, and passed the breach in their armor, up to the breast in water, and that then he advanced with his horse about twenty furlongs before his foot, concluding that if the enemy charged him with their cavalry, he should be too strong for them; if with their foot, his own would come up time enough to his assistance. Nor did he judge amiss; for being charged by a thousand horse, and sixty armed chariots, which advanced before their main body, he took all the chariots, and killed four hundred horse upon the place. Porus, by this time guessing that Alexander himself had crossed over, came on with his whole army, except a party which he left behind, to hold the rest of the Macedonians in play, if they should attempt to pass the river. But he, apprehending the multitude of the enemy, and to avoid the shock of their elephants, dividing his forces, attacked their left wing himself, and commanded Coenus to fall upon the right, which was performed with good success. For by this means both wings being broken, the enemies fell back in their retreat upon the center, and crowded in upon their elephants. There rallying, they fought a hand to hand battle, and it was the eighth hour of the day before they were entirely defeated. This description the conqueror himself has left us in his own epistles.

77 Almost all the historians agree in relating that Porus was four cubits and a span high, and that when he was upon his elephant, which was of the largest size, his stature and bulk were so answerable, that he appeared to be proportionably mounted, as a horseman on his horse. This elephant, during the whole battle, gave many singular proofs of sagacity and of particular care of the king, whom as long as he was strong and in a condition to fight, he defended with great courage, repelling those who set upon him; and as soon as he perceived him overpowered with his numerous wounds and the multitude of darts that were thrown at him, to prevent his falling off, he softly knelt down and began to draw out the darts with his proboscis. When Porus was taken prisoner; and Alexander asked him how he expected to be used, he answered, "As a king." For that expression, he said, when the same question was put to him a second time, comprehended everything. And Alexander, accordingly, not only suffered him to govern his own kingdom as satrap under himself, but gave him also the additional territory of various independent tribes whom he subdued, a district which, it is said, contained fifteen several nations and five thousand considerable towns, besides abundance of villages. To another government, three times as large as this, he appointed Philip, one of his friends.

78 Some little time after the battle with Porus, Bucephalas died, as most of the authorities state, under cure of his wounds, or as Onesicritus says, of fatigue and age, being thirty years old. Alexander was no less concerned at his death, than if he had lost an old companion or an intimate friend, and built a city, which he named Bucephalia, in memory of him, on the bank of the river Hydaspes. He also, we are told, built another city, and called it after the name of a favorite dog, Peritas, which he had brought up himself. So Sotion assures us he was informed by Potamon of Lesbos.

79 But this last combat with Porus took off the edge of the Macedonians' courage, and stayed their further progress into India. For having found it hard enough to defeat an enemy who brought but twenty thousand foot and two thousand horse into the field, they thought they had reason to oppose Alexander's design of leading them on to pass the Ganges too, which they were told was thirty-two furlongs broad and a hundred fathoms deep, and the banks on the further side covered with multitudes of enemies. For they were told that the kings of the Gandaritans and Praesians expected them there with eighty thousand horse, two hundred thousand foot, eight thousand armed chariots, and six thousand fighting elephants. Nor was this a mere vain report, spread to discourage them. For Androcottus, who not long after reigned in those parts, made a present of five hundred elephants at once to Seleucus, and with an army of six hundred thousand men subdued all India. Alexander at first was so grieved and enraged at his men's reluctancy, that he shut himself up in his tent, and threw himself upon the ground, declaring, if they would not pass the Ganges, he owed them no thanks for anything they had hitherto done, and that to retreat now, was plainly to confess himself vanquished. But at last the reasonable persuasions of his friends and the cries and lamentations of his soldiers, who in a suppliant manner crowded about the entrance of his tent, prevailed with him to think of returning. Yet he could not refrain from leaving behind him various deceptive memorials of his expedition, to impose upon after-times, and to exaggerate his glory with posterity, such as arms larger than were really worn, and mangers for horses, with bits of bridles above the usual size, which he set up, and distributed in several places. He erected altars, also, to the gods, which the kings of the Praesians even in our time do honor to when they pass the river, and offer sacrifice upon them after the Grecian manner. Androcottus, then a boy, saw Alexander there, and is said often afterwards to have been heard to say, that he missed but little of making himself master of those countries; their king, who then reigned, was so hated and despised for the viciousness of his life, and the meanness of his extraction.

80 Alexander was now eager to see the ocean. To which purpose he caused a great many row-boats and rafts to be built, in which he fell gently down the rivers at his leisure, yet so that his navigation was neither unprofitable nor inactive. For by several descents upon the banks, he made himself master of the fortified towns, and consequently of the country on both sides. But at a siege of a town of the Mallians, who have the repute of being the bravest people of India, he ran in great danger of his life. For having beaten off the defendants with showers of arrows, he was the first man that mounted the wall by a scaling ladder, which, as soon as he was up, broke and left him almost alone, exposed to the darts which the barbarians threw at him in great numbers from below. In this distress, turning himself as well as he could, he leaped down in the midst of his enemies, and had the good fortune to light upon his feet. The brightness and clattering of his armor when he came to the ground, made the barbarians think they saw rays of light, or some bright phantom playing before his body, which frightened them so at first, that they ran away and dispersed. Till seeing him seconded but by two of his guards, they fell upon him hand to hand, and some, while he bravely defended himself, tried to wound him through his armor with their swords and spears. And one who stood further off, drew a bow with such just strength, that the arrow finding its way through his cuirass, stuck in his ribs under the breast. This stroke was so violent, that it made him give back, and set one knee to the ground, upon which the man ran up with his drawn scimitar, thinking to dispatch him, and had done it, if Peucestes and Limnaeus had not interposed, who were both wounded, Limnaeus mortally, but Peucestes stood his ground, while Alexander killed the barbarian. But this did not free him from danger; for besides many other wounds, at last he received so weighty a stroke of a club upon his neck, that he was forced to lean his body against the wall, still, however, facing the enemy. At this extremity, the Macedonians made their way in and gathered round him. They took him up, just as he was fainting away, having lost all sense of what was done near him, and conveyed him to his tent, upon which it was presently reported all over the camp that he was dead. But when they had with great difficulty and pains sawed off the shaft of the arrow, which was of wood, and so with much trouble got off his cuirass, they came to cut out the head of it, which was three fingers broad and four long, and stuck fast in the bone. During the operation, he was taken with almost mortal swoonings, but when it was out he came to himself again. Yet though all danger was past, he continued very weak, and confined himself a great while to a regular diet and the method of his cure, till one day hearing the Macedonians clamoring outside in their eagerness to see him, he took his cloak and went out. And having sacrificed to the gods, without more delay he went on board again, and as he coasted along, subdued a great deal of the country on both sides, and several considerable cities.

81 In this voyage, he took ten of the Indian philosophers prisoners, who had been most active in persuading Sabbas to revolt, and had caused the Macedonians a great deal of trouble. These men, called Gymnosophists, were reputed to be extremely ready and succinct in their answers, which he made trial of, by putting difficult questions to them, letting them know that those whose answers were not pertinent, should be put to death, of which he made the eldest of them judge. The first being asked which he thought most numerous, the dead or the living, answered, "The living, because those who are dead are not at all." Of the second, he desired to know whether the earth or the sea produced the largest beast; who told him, "The earth, for the sea is but a part of it." His question to the third was, Which is the cunningest of beasts? "That," said he, "which men have not yet found out." He bade the fourth tell him what argument he used to Sabbas to persuade him to revolt. "No other," said he, "than that he should either live or die nobly." Of the fifth he asked, Which was eldest, night or day? The philosopher replied, "Day was eldest, by one day at least." But perceiving Alexander not well satisfied with that account, he added, that he ought not to wonder if strange questions had as strange answers made to them. Then he went on and inquired of the next, what a man should do to be exceedingly beloved. "He must be very powerful," said he, "without making himself too much feared." The answer of the seventh to his question, how a man might become a god, was, "By doing that which was impossible for men to do." The eighth told him, "Life is stronger than death, because it supports so many miseries." And the last being asked, how long he thought it decent for a man to live, said, "Till death appeared more desirable than life." Then Alexander turned to him whom he had made judge, and commanded him to give sentence. "All that I can determine," said he, "is, that they have every one answered worse than another." "Nay," said the king, "then you shall die first, for giving such a sentence." "Not so, O king," replied the gymnosophist, "unless you said falsely that he should die first who made the worst answer." In conclusion he gave them presents and dismissed them.

82 But to those who were in greatest reputation among them, and lived a private quiet life, he sent Onesicritus, one of Diogenes the Cynic's disciples, desiring them to come to him. Calanus, it is said, very arrogantly and roughly commanded him to strip himself, and hear what he said, naked, otherwise he would not speak a word to him, though he came from Jupiter himself. But Dandamis received him with more civility, and hearing him discourse of Socrates, Pythagoras, and Diogenes, told him he thought them men of great parts, and to have erred in nothing so much as in having too great respect for the laws and customs of their country. Others say, Dandamis only asked him the reason why Alexander undertook so long a journey to come into those parts. Taxiles, however, persuaded Calanus to wait upon Alexander. His proper name was Sphines, but because he was wont to say Cale, which in the Indian tongue is a form of salutation, to those he met with anywhere, the Greeks called him Calanus. He is said to have shown Alexander an instructive emblem of government, which was this. He threw a dry shriveled hide upon the ground, and trod upon the edges of it. The skin when it was pressed in one place, still rose up in another, wheresoever he trod round about it, till he set his foot in the middle, which made all the parts lie even and quiet. The meaning of this similitude being that he ought to reside most in the middle of his empire, and not spend too much time on the borders of it.

83 His voyage down the rivers took up seven months' time, and when he came to the sea, he sailed to an island which he himself called Scillustis, others Psiltucis, where going ashore, he sacrificed, and made what observations he could as to the nature of the sea and the sea-coast. Then having besought the gods that no other man might ever go beyond the bounds of this expedition, he ordered his fleet of which he made Nearchus admiral, and Onesicritus pilot, to sail round about, keeping the Indian shore on the right hand, and returned himself by land through the country of the Orites, where he was reduced to great straits for want of provisions, and lost a vast number of men, so that of an army of one hundred and twenty thousand foot and fifteen thousand horse, he scarcely brought back above a fourth part out of India, they were so diminished by diseases, ill diet, and the scorching heats, but most by famine. For their march was through an uncultivated country whose inhabitants fared hardly, possessing only a few sheep, and those of a wretched kind, whose flesh was rank and unsavory, by their continual feeding upon sea-fish.

84 After sixty days march he came into Gedrosia, where he found great plenty of all things, which the neighboring kings and governors of provinces, hearing of his approach, had taken care to provide. When he had here refreshed his army, he continued his march through Carmania, feasting all the way for seven days together. He with his most intimate friends banqueted and reveled night and day upon a platform erected on a lofty, conspicuous scaffold, which was slowly drawn by eight horses. This was followed by a great many chariots, some covered with purple and embroidered canopies, and some with green boughs, which were continually supplied afresh, and in them the rest of his friends and commanders drinking, and crowned with garlands of flowers. Here was now no target or helmet or spear to be seen; instead of armor, the soldiers handled nothing but cups and goblets and Thericlean drinking vessels, which, along the whole way, they dipped into large bowls and jars, and drank healths to one another, some seating themselves to it, others as they went along. All places resounded with music of pipes and flutes, with harping and singing, and women dancing as in the rites of Bacchus. For this disorderly, wandering march, besides the drinking part of it, was accompanied with all the sportiveness and insolence of bacchanals, as much as if the god himself had been there to countenance and lead the procession. As soon as he came to the royal palace of Gedrosia, he again refreshed and feasted his army; and one day after he had drunk pretty hard, it is said, he went to see a prize of dancing contended for, in which his favorite Bagoas, having gained the victory, crossed the theater in his dancing habit, and sat down close by him, which so pleased the Macedonians, that they made loud acclamations for him to kiss Bagoas, and never stopped clapping their hands and shouting till Alexander put his arms round him and kissed him.

85 Here his admiral, Nearchus, came to him and delighted him so with the narrative of his voyage, that he resolved himself to sail out of the mouth of Euphrates with a great fleet, with which he designed to go round by Arabia and Africa, and so by Hercules's Pillars into the Mediterranean; in order for which, he directed all sorts of vessels to be built at Thapsacus, and made great provision everywhere of seamen and pilots. But the tidings of the difficulties he had gone through in his Indian expedition, the danger of his person among the Mallians, the reported loss of a considerable part of his forces, and a general doubt as to his own safety, had begun to give occasion for revolt among many of the conquered nations, and for acts of great injustice, avarice, and insolence on the part of the satraps and commanders in the provinces, so that there seemed to be an universal fluctuation and disposition to change. Even at home, Olympias and Cleopatra had raised a faction against Antipater, and divided his government between them, Olympias seizing upon Epirus, and Cleopatra upon Macedonia. When Alexander was told of it, he said his mother had made the best choice, for the Macedonians would never endure to be ruled by a woman. Upon this he dispatched Nearchus again to his fleet, to carry the war into the maritime provinces, and as he marched that way himself, he punished those commanders who had behaved ill, particularly Oxyartes, one of the sons of Abuletes, whom he killed with his own hand, thrusting him through the body with his spear. And when Abuletes, instead of the necessary provisions which he ought to have furnished, brought him three thousand talents in coined money, he ordered it to be thrown to his horses, and when they would not touch it, "What good," he said, "will this provision do us?" and sent him away to prison.

86 When he came into Persia, he distributed money among the women, as their own kings had been wont to do, who as often as they came thither, gave every one of them a piece of gold; on account of which custom, some of them, it is said, had come but seldom, and Ochus was so sordidly covetous, that to avoid this expense, he never visited his native country once in all his reign. Then finding Cyrus's sepulchre opened and rifled, he put Polymachus, who did it, to death, though he was a man of some distinction, a born Macedonian of Pella. And after he had read the inscription, he caused it to be cut again below the old one in Greek characters; the words being these: "O man, whosoever thou art, and from whencesoever thou comest (for I know thou wilt come), I am Cyrus, the founder of the Persian empire; do not grudge me this little earth which covers my body." The reading of this sensibly touched Alexander, filling him with the thought of the uncertainty and mutability of human affairs. At the same time, Calanus having been a little while troubled with a disease in the bowels, requested that he might have a funeral pile erected, to which he came on horseback, and after he had said some prayers and sprinkled himself and cut off some of his hair to throw into the fire, before he ascended it, he embraced and took leave of the Macedonians who stood by, desiring them to pass that day in mirth and good-fellowship with their king, whom in a little time, he said, he doubted not but to see again at Babylon. Having thus said, he lay down, and covering up his face, he stirred not when the fire came near him, but continued still in the same posture as at first, and so sacrificed himself, as it was the ancient custom of the philosophers in those countries to do. The same thing was done long after by another Indian, who came with Caesar to Athens, where they still show you "the Indian's monument." At his return from the funeral pile, Alexander invited a great many of his friends and principal officers to supper, and proposed a drinking match, in which the victor should receive a crown. Promachus drank twelve quarts of wine, and won the prize, which was a talent, from them all; but he survived his victory but three days, and was followed, as Chares says, by forty-one more, who died of the same debauch, some extremely cold weather having set in shortly after.

87 At Susa, he married Darius's daughter Statira, and celebrated also the nuptials of his friends, bestowing the noblest of the Persian ladies upon the worthiest of them, at the same time making in an entertainment in honor of the other Macedonians whose marriages had already taken place. At this magnificent festival, it is reported, there were no less than nine thousand guests, to each of whom he gave a golden cup for the libations. Not to mention other instances of his wonderful magnificence, he paid the debts of his army, which amounted to nine thousand eight hundred and seventy talents. But Antigenes, who had lost one of his eyes, though he owed nothing, got his name set down in the list of those who were in debt, and bringing one who pretended to be his creditor, and to have supplied him from the bank, received the money. But when the cheat was found out, the king was so incensed at it, that he banished him from court, and took away his command, though he was an excellent soldier, and a man of great courage. For when he was but a youth, and served under Philip at the siege of Perinthus, where he was wounded in the eye by an arrow shot out of an engine, he would neither let the arrow be taken out, nor be persuaded to quit the field, till he had bravely repulsed the enemy and forced them to retire into the town. Accordingly he was not able to support such a disgrace with any patience, and it was plain that grief and despair would have made him kill himself, but that the king fearing it, not only pardoned him, but let him also enjoy the benefit of his deceit.

88 The thirty thousand boys whom he left behind him to be taught and disciplined, were so improved at his return, both in strength and beauty, and performed their exercises with such dexterity and wonderful agility, that he was extremely pleased with them, which grieved the Macedonians, and made them fear he would have the less value for them. And when he proceeded to send down the infirm and maimed soldiers to the sea, they said they were unjustly and infamously dealt with, after they were worn out in his service upon all occasions, now to be turned away with disgrace and sent home into their country among their friends and relations, in a worse condition than when they came out; therefore they desired him to dismiss them one and all, and to account his Macedonians useless, now he was so well furnished with a set of dancing boys, with whom, if he pleased, he might go on and conquer the world. These speeches so incensed Alexander, that after he had given them a great deal of reproachful language in his passion, he drove them away, and committed the watch to Persians, out of whom he chose his guards and attendants. When the Macedonians saw him escorted by these men, and themselves excluded and shamefully disgraced, their high spirits fell, and conferring with one another, they found that jealousy and rage had almost distracted them. But at last coming to themselves again, they went without their arms, with on]y their under garments on, crying and weeping, to offer themselves at his tent, and desired him to deal with them as their baseness and ingratitude deserved. However, this would not prevail; for though his anger was already something mollified, yet he would not admit them into his presence, nor would they stir from thence, but continued two days and nights before his tent, bewailing themselves, and imploring him as their lord to have compassion on them. But the third day he came out to them, and seeing them very humble and penitent, he wept himself a great while, and after a gentle reproof spoke kindly to them, and dismissed those who were unserviceable with magnificent rewards, and with this recommendation to Antipater, that when they came home, at all public shows and in the theaters, they should sit on the best and foremost seats, crowned with chaplets of flowers. He ordered, also, that the children of those who had lost their lives in his service, should have their fathers' pay continued to them.

89 When he came to Ecbatana in Media, and had dispatched his most urgent affairs, he began to divert himself again with spectacles and public entertainments, to carry on which he had a supply of three thousand actors and artists, newly arrived out of Greece. But they were soon interrupted by Hephaestion's falling sick of a fever, in which, being a young man and a soldier too, he could not confine himself to so exact a diet as was necessary; for whilst his physician Glaucus was gone to the theater, he ate a fowl for his dinner, and drank a large draught of wine, upon which he became very ill, and shortly after died. At this misfortune, Alexander was so beyond all reason transported, that to express his sorrow, he immediately ordered the manes and tails of all his horses and mules to be cut, and threw down the battlements of the neighboring cities. The poor physician he crucified, and forbade playing on the flute, or any other musical instrument in the camp a great while, till directions came from the oracle of Ammon, and enjoined him to honor Hephaestion, and sacrifice to him as to a hero. Then seeking to alleviate his grief in war, he set out, as it were, to a hunt and chase of men, for he fell upon the Cossaeans, and put the whole nation to the sword. This was called a sacrifice to Hephaestion's ghost. In his sepulchre and monument and the adorning of them, he intended to bestow ten thousand talents; and designing that the excellence of the workmanship and the singularity of the design might outdo the expense, his wishes turned, above all other artists, to Stasicrates, because he always promised something very bold, unusual, and magnificent in his projects. Once when they had met before, he had told him, that of all the mountains he knew, that of Athos in Thrace was the most capable of being adapted to represent the shape and lineaments of a man; that if he pleased to command him, he would make it the noblest and most durable statue in the world, which in its left hand should hold a city of ten thousand inhabitants, and out of its right should pour a copious river into the sea. Though Alexander declined this proposal, yet now he spent a great deal of time with workmen to invent and contrive others even more extravagant and sumptuous.

90 As he was upon his way to Babylon, Nearchus, who had sailed back out of the ocean up the mouth of the river Euphrates, came to tell him he had met with some Chaldaean diviners, who had warned him against Alexander's going thither. Alexander, however, took no thought of it, and went on, and when he came near the walls of the place, he saw a great many crows fighting with one another, some of whom fell down just by him. After this, being privately informed that Apollodorus, the governor of Babylon, had sacrificed, to know what would become of him, he sent for Pythagoras, the soothsayer, and on his admitting the thing, asked him, in what condition he found the victim; and when he told him the liver was defective in its lobe, "A great presage indeed!" said Alexander. However, he offered Pythagoras no injury, but was sorry that he had neglected Nearchus's advice, and stayed for the most part outside the town, removing his tent from place to place, and sailing up and down the Euphrates. Besides this, he was disturbed by many other prodigies. A tame ass fell upon the biggest and handsomest lion that he kept, and killed him by a kick. And one day after he had undressed himself to be anointed, and was playing at ball, just as they were going to bring his clothes again, the young men who played with him perceived a man clad in the king's robes, with a diadem upon his head, sitting silently upon his throne. They asked him who he was, to which he gave no answer a good while, till at last coming to himself, he told them his name was Dionysius, that he was of Messenia, that for some crime of which he was accused, he was brought thither from the sea-side, and had been kept long in prison, that Serapis appeared to him, had freed him from his chains, conducted him to that place, and commanded him to put on the king's robe and diadem, and to sit where they found him, and to say nothing. Alexander, when he heard this, by the direction of his soothsayers, put the fellow to death, but he lost his spirits, and grew diffident of the protection and assistance of the gods, and suspicious of his friends. His greatest apprehension was of Antipater and his sons, one of whom, Iolaus, was his chief cupbearer; and Cassander, who had lately arrived, and had been bred up in Greek manners, the first time he saw some of the barbarians adore the king, could not forbear laughing at it aloud, which so incensed Alexander, that he took him by the hair with both hands, and dashed his head against the wall. Another time, Cassander would have said something in defense of Antipater to those who accused him, but Alexander interrupting him said, "What is it you say? Do you think people, if they had received no injury, would come such a journey only to calumniate your father?" To which when Cassander replied, that their coming so far from the evidence was a great proof of the falseness of their charges, Alexander smiled, and said those were some of Aristotle's sophisms, which would serve equally on both sides; and added, that both he and his father should be severely punished, if they were found guilty of the least injustice towards those who complained. All which made such a deep impression of terror in Cassander's mind, that long after when he was king of Macedonia, and master of Greece, as he was walking up and down at Delphi, and looking at the statues, at the sight of that of Alexander he was suddenly struck with alarm, and shook all over, his eyes rolled, his head grew dizzy, and it was long before he recovered himself.

91 When once Alexander had given way to fears of supernatural influence, his mind grew so disturbed and so easily alarmed, that if the least unusual or extraordinary thing happened, he thought it a prodigy or a presage, and his court was thronged with diviners and priests whose business was to sacrifice and purify and foretell the future. So miserable a thing is incredulity and contempt of divine power on the one hand, and so miserable, also, superstition on the other, which like water, where the level has been lowered, flowing in and never stopping, fills the mind with slavish fears and follies, as now in Alexander's case. But upon some answers which were brought him from the oracle concerning Hephaestion, he laid aside his sorrow, and fell again to sacrificing and drinking; and having given Nearchus a splendid entertainment, after he had bathed, as was his custom, just as he was going to bed, at Medius's request he went to supper with him. Here he drank all the next day, and was attacked with a fever, which seized him, not as some write, after he had drunk of the bowl of Hercules; nor was he taken with any sudden pain in his back, as if he had been struck with lance, for these are the inventions of some authors who thought it their duty to make the last scene of so great an action as tragical and moving as they could. Aristobulus tells us, that in the rage of his fever and a violent thirst, he took a draught of wine, upon which he fell into delirium, and died on the thirtieth day of the month Daesius.

92 But the journals give the following record. On the eighteenth of the month, he slept in the bathing-room on account of his fever. The next day he bathed and removed into his chamber, and spent his time in playing dice with Medius. In the evening he bathed and sacrificed, and ate freely, and had the fever on him through the night. On the twentieth, after the usual sacrifices and bathing, he lay in the bathing-room and heard Nearchus's narrative of his voyage, and the observations he had made in the great sea. The twenty-first he passed in the same manner, his fever still increasing, and suffered much during the night. The next day the fever was very violent, and he had himself removed and his bed set by the great bath, and discoursed with his principal officers about finding fit men to fill up the vacant places in the army. On the twenty-fourth he was much worse, and was carried out of his bed to assist at the sacrifices, and gave order that the general officers should wait within the court, whilst the inferior officers kept watch without doors. On the twenty-fifth he was removed to his palace on the other side the river, where he slept a little, but his fever did not abate, and when the generals came into his chamber, he was speechless, and continued so the following day. The Macedonians, therefore, supposing he was dead, came with great clamors to the gates, and menaced his friends so that they were forced to admit them, and let them all pass through unarmed along by his bedside. The same day Python and Seleucus were dispatched to the temple of Serapis to inquire if they should bring Alexander thither, and were answered by the god, that they should not remove him. On the twenty-eighth, in the evening, he died. This account is most of it word for word as it is written in the diary.

93 At the time, nobody had any suspicion of his being poisoned, but upon some information given six years after, they say Olympias put many to death, and scattered the ashes of Iolaus, then dead, as if he had given it him. But those who affirm that Aristotle counseled Antipater to do it, and that by his means the poison was brought, adduce one Hagnothemis as their authority, who, they say, heard king Antigonus speak of it, and tell us that the poison was water, deadly cold as ice, distilling from a rock in the district of Nonacris, which they gathered like a thin dew, and kept in an ass's hoof; for it was so very cold and penetrating that no other vessel would hold it. However, most are of opinion that all this is a mere made-up story, no slight evidence of which is, that during the dissensions among the commanders, which lasted several days, the body continued clear and fresh, without any sign of such taint or corruption, though it lay neglected in a close, sultry place.

94 Roxana, who was now with child, and upon that account much honored by the Macedonians, being jealous of Statira, sent for her by a counterfeit letter, as if Alexander had been still alive; and when she had her in her power, killed her and her sister, and threw their bodies into a well, which they filled up with earth, not without the privity and assistance of Perdiccas, who in the time immediately following the king's death, under cover of the name of Arrhidaeus, whom he carried about him as a sort of guard to his person, exercised the chief authority Arrhidaeus, who was Philip's son by an obscure woman of the name of Philinna, was himself of weak intellect, not that he had been originally deficient either in body or mind; on the contrary, in his childhood, he had showed a happy and promising character enough. But a diseased habit of body, caused by drugs which Olympias gave him, had ruined not only his health, but his understanding.

 

Electronic Format and Graphics Copyright © by The Kolbe Foundation August 14, 1999

Represented by The Ewing Law Center and Guardian Angel Legal Services